Jeremiah 51:39
While they are flushed with heat, I will serve them a feast, and I will make them drunk so that they may revel; then they will fall asleep forever and never wake up, declares the LORD.
While they are flushed with heat
This phrase suggests a state of heightened emotion or activity, often associated with revelry or intense passion. In the Hebrew context, "flushed with heat" can imply a sense of arrogance or overconfidence, particularly in the context of Babylon's pride and self-assuredness. Historically, Babylon was known for its opulence and indulgence, often leading to a sense of invincibility. This phrase sets the stage for God's intervention, highlighting the futility of human pride against divine sovereignty.

I will serve them a feast
The imagery of a feast is significant in biblical literature, often symbolizing abundance, celebration, or judgment. In this context, God is the one preparing the feast, which is ironic because it is not a feast of blessing but one of judgment. The feast becomes a metaphor for the impending doom that God will bring upon Babylon. This reflects the biblical theme that what seems like prosperity can quickly turn into a snare when it is apart from God's will.

and make them drunk
Drunkenness in the Bible often symbolizes a loss of control and impending judgment. Here, it signifies the confusion and disorientation that will come upon Babylon. The Hebrew root for "drunk" can also imply being overwhelmed or stupefied, suggesting that Babylon will be rendered powerless and unable to respond to the coming disaster. This serves as a warning against the dangers of excess and the false security it brings.

so that they may shout with laughter
This phrase captures the irony of Babylon's situation. The laughter is not one of joy but of derision and mockery. It reflects a temporary and superficial sense of triumph that will soon be turned to mourning. In the biblical narrative, laughter often precedes a fall, as seen in the accounts of those who mock God or His prophets. This serves as a reminder of the fleeting nature of worldly success.

then sleep forever and not awake
The concept of eternal sleep is a metaphor for death and finality. In the Hebrew tradition, sleep is often used as a euphemism for death, indicating a state from which there is no return. This phrase underscores the totality of Babylon's destruction, as decreed by God. It serves as a sobering reminder of the consequences of defying God's authority and the ultimate justice that He will enact.

declares the LORD
This declaration affirms the certainty and authority of the message. In the prophetic literature, when the LORD declares something, it is an assurance that it will come to pass. This phrase emphasizes God's sovereignty and the inevitability of His judgment. It reassures the faithful that despite the apparent power of earthly empires, God's word is final and His justice will prevail.

Persons / Places / Events
1. Babylon
The city and empire that is the subject of God's judgment in Jeremiah 51. Known for its wealth, power, and idolatry, Babylon symbolizes human pride and rebellion against God.

2. The LORD (Yahweh)
The covenant God of Israel, who declares judgment upon Babylon for its sins and oppression of His people.

3. Jeremiah
The prophet who delivers God's message of judgment and hope. He warns of Babylon's impending fall and the restoration of Israel.

4. The Feast
Symbolic of God's judgment, where the Babylonians are made drunk, leading to their downfall. This imagery reflects the reversal of their fortunes.

5. The Drunkenness
Represents the false security and arrogance of Babylon, leading to their ultimate destruction and eternal "sleep."
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and their destinies. No empire, regardless of its power, can withstand His judgment.

The Danger of Pride and Arrogance
Babylon's downfall serves as a warning against pride and self-reliance. We must remain humble and dependent on God.

The Certainty of Divine Justice
God's justice may seem delayed, but it is certain. Believers can trust that God will ultimately right all wrongs.

The Illusion of False Security
Like Babylon, societies and individuals can be lulled into a false sense of security. True security is found only in God.

The Call to Spiritual Vigilance
Believers are called to remain spiritually awake and alert, avoiding the "drunkenness" of worldly distractions.
Bible Study Questions
1. How does the imagery of a feast and drunkenness in Jeremiah 51:39 illustrate the fate of Babylon, and what can we learn about the consequences of pride?

2. In what ways does the fall of Babylon in Jeremiah 51 connect with the depiction of Babylon in Revelation 18, and what does this teach us about the nature of worldly systems?

3. How can the account of Belshazzar's feast in Daniel 5 serve as a practical warning for us today regarding the dangers of ignoring God's warnings?

4. What are some modern examples of "false security" that people might rely on, and how can we ensure our security is rooted in God?

5. How can we cultivate spiritual vigilance in our lives to avoid being "drunk" on the distractions and temptations of the world?
Connections to Other Scriptures
Isaiah 21:9
This verse also speaks of the fall of Babylon, emphasizing the certainty of God's judgment against the city.

Revelation 18
The fall of Babylon is echoed in the New Testament, where Babylon represents the world system opposed to God, destined for destruction.

Daniel 5
The account of Belshazzar's feast, where the Babylonian king is literally made drunk and faces immediate judgment, parallels the imagery in Jeremiah 51:39.
The Duty of Separating from the WorldA.F. Muir Jeremiah 51:6, 50
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Affirmation, Age-during, Awake, Awaking, Banquet, Banquets, Caused, Convulsed, Declares, Drink, Drunk, Drunken, Eternal, Exult, Feast, Feasts, Forever, Heat, Heated, Inflamed, Jubilant, Laughter, Overcome, Perpetual, Poison, Prepare, Rejoice, Says, Serve, Shout, Sleep, Sleeping, Slept, Swoon, Till, Unconscious, Wake, Wine
Dictionary of Bible Themes
Jeremiah 51:39

     4410   banquets
     5535   sleep, and death
     5900   laughter

Jeremiah 51:37-40

     5305   empires

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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