Jeremiah 49:2
Therefore, behold, the days are coming, declares the LORD, when I will sound the battle cry against Rabbah of the Ammonites. It will become a heap of ruins, and its villages will be burned. Then Israel will drive out their dispossessors, says the LORD.
Therefore behold
This phrase serves as a divine announcement, a call to attention for the listener or reader. In Hebrew, "behold" is often used to emphasize the importance of what follows. It is a signal that God is about to reveal something significant. The use of "therefore" connects this prophecy to the preceding context, indicating a consequence or result of prior actions or conditions.

the days are coming
This phrase is a prophetic formula used frequently in the Old Testament to introduce future events that are certain to occur. It implies a divine timetable, where God has set specific times for His plans to unfold. The certainty of these "days" reflects God's sovereignty over history and His ability to bring His purposes to fruition.

declares the LORD
This phrase underscores the authority and certainty of the message. The Hebrew word for "declares" (נְאֻם, ne'um) is often used in prophetic literature to affirm that the message is not from the prophet himself but from Yahweh, the covenant-keeping God of Israel. It assures the audience that the prophecy is divinely inspired and will surely come to pass.

when I will sound the battle cry
The imagery of a "battle cry" evokes the sound of war and conflict. In ancient times, a battle cry was a signal for troops to engage in combat. Here, it symbolizes God's direct intervention in human affairs, as He orchestrates events to fulfill His judgment against the Ammonites. The Hebrew root for "sound" (שָׁמַע, shama) can also mean to proclaim or announce, indicating that this is a divine decree.

against Rabbah of the Ammonites
Rabbah was the capital city of the Ammonites, a people often in conflict with Israel. The Ammonites were descendants of Lot, and their relationship with Israel was marked by hostility and enmity. The mention of Rabbah signifies a specific target of God's judgment, highlighting the city's importance and its role in opposing God's people.

it will become a heap of ruins
This phrase describes the total destruction that will befall Rabbah. The imagery of a "heap of ruins" conveys complete desolation and the end of its former glory. In the ancient Near East, cities were often reduced to ruins as a result of divine judgment, serving as a testament to God's power and justice.

and her villages will be burned with fire
The burning of villages signifies thorough devastation, leaving nothing behind. Fire is a common biblical symbol of judgment and purification. This imagery reinforces the completeness of the destruction that God will bring upon the Ammonites, leaving no refuge or remnant.

Then Israel will dispossess their possessors
This phrase indicates a reversal of fortunes. The Ammonites, who once oppressed and dispossessed Israel, will themselves be dispossessed. The Hebrew root for "dispossess" (יָרַשׁ, yarash) means to take possession or inherit. This reflects the fulfillment of God's promise to restore Israel and give them victory over their enemies.

says the LORD
The repetition of this phrase at the end of the verse reaffirms the divine origin and authority of the prophecy. It serves as a bookend to the declaration, emphasizing that the entire message is a direct communication from God, who is faithful to His word and His people.

Persons / Places / Events
1. The LORD
The sovereign God of Israel, who declares judgment and restoration.

2. Rabbah
The capital city of the Ammonites, located east of the Jordan River, known for its strength and fortifications.

3. The Ammonites
A people descended from Lot, often in conflict with Israel, representing opposition to God's people.

4. Israel
The chosen people of God, who are promised restoration and victory over their enemies.

5. Battle Cry
A divine call to war, symbolizing God's intervention and judgment against the Ammonites.
Teaching Points
God's Sovereignty in Judgment
God is in control of the nations and their destinies. His judgments are just and serve His purposes.

The Consequences of Opposing God's People
The Ammonites' hostility towards Israel leads to their downfall. Opposing God's people invites divine retribution.

Restoration and Victory for God's People
Despite past dispossession, God promises restoration and victory for Israel, symbolizing hope and future redemption.

The Certainty of God's Promises
The phrase "declares the LORD" emphasizes the certainty and authority of God's promises and prophecies.

The Role of Divine Intervention
The battle cry signifies God's active role in the affairs of nations, reminding believers of His power to intervene in their lives.
Bible Study Questions
1. How does the prophecy against Rabbah of the Ammonites demonstrate God's justice and sovereignty?

2. In what ways can the historical relationship between Israel and the Ammonites inform our understanding of current conflicts involving God's people?

3. How does the promise of Israel dispossessing their dispossessors encourage believers facing opposition today?

4. What lessons can we learn from the certainty of God's promises as seen in this passage?

5. How can we apply the concept of divine intervention in our personal struggles and challenges, drawing from other biblical examples?
Connections to Other Scriptures
Deuteronomy 2:19
This verse provides background on the Ammonites, showing their historical relationship with Israel and God's instructions regarding them.

Ezekiel 25:1-7
This passage also prophesies judgment against the Ammonites, reinforcing the theme of divine retribution for their actions against Israel.

Zephaniah 2:8-11
These verses echo the judgment against the Ammonites and highlight God's ultimate plan to humble the nations and exalt His people.

2 Samuel 12:26-31
This historical account of David's conquest of Rabbah provides context for the prophecy's fulfillment and Israel's military victories.
A Usurper in the InheritanceD. Young Jeremiah 49:1, 2
The Paradox of Israel's InheritanceA.F. Muir Jeremiah 49:1, 2
People
Ammonites, Ben, Benhadad, Ben-hadad, Dedan, Elam, Esau, Gad, Hadad, Jeremiah, Kedar, Milcom, Molech, Nebuchadnezzar, Nebuchadrezzar, Teman, Zedekiah
Places
Ai, Arpad, Babylon, Bozrah, Damascus, Dedan, Edom, Elam, Esau, Gomorrah, Hamath, Hazor, Heshbon, Jordan River, Kedar, Moab, Rabbah, Red Sea, Sodom, Teman
Topics
Alarm, Ammon, Ammonites, Battle, Behold, Burned, Cause, Cry, Daughters, Desolate, Drive, Drove, Fire, Heap, Mound, Rabbah, Ruins, Says, Surrounding, Villages, War
Dictionary of Bible Themes
Jeremiah 49:1-2

     8739   evil, examples of

Library
October 30. "Dwell Deep" (Jer. Xlix. 8).
"Dwell deep" (Jer. xlix. 8). God's presence blends with every other thought and consciousness, flowing sweetly and evenly through our business plans, our social converse our heart's affections, our manual toil, our entire life, blending with all, consecrating all, and conscious through all, like the fragrance of a flower, or the presence of a friend consciously near, and yet not hindering in the least the most intense and constant preoccupation of the hands and brain. How beautiful the established
Rev. A. B. Simpson—Days of Heaven Upon Earth

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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