Jeremiah 46:16
They continue to stumble; indeed, they have fallen over one another. They say, 'Get up! Let us return to our people and to the land of our birth, away from the sword of the oppressor.'
They stumble
The phrase "They stumble" in Jeremiah 46:16 refers to the Egyptian soldiers who are depicted as faltering in battle. The Hebrew root for "stumble" is "כָּשַׁל" (kashal), which conveys the idea of losing one's footing or failing. This imagery is powerful, suggesting not just a physical fall but a spiritual and moral collapse. Historically, this reflects the defeat of Egypt by Babylon, a significant event that demonstrated God's sovereignty over nations. Theologically, it serves as a reminder that human strength and pride are insufficient without divine support.

Indeed
The word "Indeed" is used to emphasize the certainty and inevitability of the events being described. It underscores the prophetic assurance that what God has declared will come to pass. This word serves to remind readers of the reliability of God's word and His control over historical events. In a broader scriptural context, it reassures believers of the trustworthiness of God's promises.

they fall over one another
The phrase "they fall over one another" paints a vivid picture of chaos and confusion among the Egyptian forces. The Hebrew imagery here suggests a scene of panic and disorder, where soldiers, in their retreat, become entangled and hindered by their own ranks. This reflects the broader biblical theme of the futility of opposing God's will. Historically, it illustrates the disarray that often accompanies divine judgment, as seen in other biblical accounts of military defeat.

and say
The phrase "and say" introduces the reaction of the soldiers to their predicament. It indicates a moment of realization and acknowledgment of their dire situation. This moment of speech is significant as it reveals the internal state of the Egyptians, moving from confidence to despair. In a spiritual sense, it highlights the importance of recognizing one's own limitations and the need for humility before God.

Get up
"Get up" is a call to action, an attempt to rally and regroup. The Hebrew root "קוּם" (qum) means to arise or stand. This command reflects a natural human response to failure—an effort to recover and continue. However, in the context of divine judgment, such efforts are often futile without repentance and alignment with God's purposes. This serves as a metaphor for spiritual awakening and the need to rise from sin and seek God's guidance.

Let us go back
The phrase "Let us go back" indicates a retreat, a desire to return to a place of safety. It reflects the soldiers' recognition of their defeat and the need to abandon their current course. Historically, this retreat signifies the end of Egyptian ambitions in the region. Spiritually, it can be seen as a call to return to God, to seek refuge in His presence rather than relying on worldly power.

to our own people
"To our own people" signifies a return to familiar territory, to one's roots and community. It highlights the importance of identity and belonging, especially in times of crisis. For the Egyptians, it meant going back to their homeland. In a broader biblical sense, it can symbolize the believer's return to the community of faith, to the fellowship of believers where support and strength are found.

and our native land
The phrase "and our native land" emphasizes the longing for home, a place of origin and security. It reflects the deep-seated human desire for safety and stability. In the biblical narrative, the land often represents God's provision and promise. For Christians, it can symbolize the ultimate return to God's kingdom, our true home, where eternal peace and rest are found.

away from the sword of the oppressor
"Away from the sword of the oppressor" speaks to the desire to escape violence and persecution. The "sword" is a symbol of war and judgment, while the "oppressor" represents those who wield power unjustly. Historically, this refers to the Babylonian forces. Spiritually, it reminds believers of the ultimate deliverance from evil and oppression that God promises. It encourages trust in God's protection and justice, even amidst trials.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the judgment of God upon Judah and the surrounding nations.

2. Egypt
The nation being addressed in this chapter, which is facing impending judgment and defeat by the Babylonians.

3. Babylonians
The oppressors and conquerors, used by God as instruments of judgment against Egypt and other nations.

4. The Sword of the Oppressor
Symbolic of the Babylonian military force and God's judgment.

5. The Land of Birth
Refers to the homeland of the soldiers or people who are fleeing back to their origins to escape the impending doom.
Teaching Points
The Inevitability of God's Judgment
God's judgment is certain and cannot be escaped by human means. Just as the Egyptians stumbled and fell, so too will all who oppose God's will.

The Futility of Human Plans
Human plans and alliances are futile when they stand against God's purposes. The Egyptians' desire to return to their homeland reflects a misplaced trust in their own strength and strategies.

The Call to Repentance
The chaos and fear experienced by the Egyptians serve as a reminder of the need for repentance and turning back to God. In times of distress, our first response should be to seek God's mercy and guidance.

God's Sovereignty Over Nations
This passage underscores God's control over the affairs of nations. He raises up and brings down kingdoms according to His divine plan.

The Importance of Spiritual Readiness
Just as the Egyptians were unprepared for the judgment that came upon them, we must be spiritually ready for the return of Christ and the final judgment.
Bible Study Questions
1. How does the imagery of stumbling and falling in Jeremiah 46:16 reflect the spiritual state of those who oppose God?

2. In what ways can we see the futility of human plans in our own lives, and how should this influence our trust in God?

3. How does the theme of returning to one's homeland in the face of judgment relate to the concept of repentance in the New Testament?

4. What does this passage teach us about God's sovereignty over nations, and how should this influence our view of current world events?

5. How can we ensure that we are spiritually prepared for the return of Christ, in light of the warnings found in Jeremiah 46:16?
Connections to Other Scriptures
Isaiah 13:14
Similar imagery of people fleeing back to their own lands in the face of judgment, highlighting the universal theme of divine retribution.

Jeremiah 50:16
Another instance where people are urged to return to their own land due to the threat of the sword, emphasizing the recurring theme of divine judgment and the futility of resisting God's will.

Ezekiel 30:22-26
Prophecies against Egypt, reinforcing the message of God's sovereignty over nations and His power to humble the proud.
Judgment Going on from the House of GodS. Conway Jeremiah 46:1-28
People
Amon, Cushites, Ethiopians, Jacob, Jehoiakim, Jeremiah, Josiah, Lud, Ludim, Lydia, Lydians, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Pharaohnecho, Phut
Places
Babylon, Carchemish, Carmel, Cush, Egypt, Euphrates River, Gilead, Lud, Memphis, Migdol, Nile River, Put, Tabor, Tahpanhes, Thebes
Topics
Arise, Birth, Cruel, Fall, Fallen, Falling, Fell, Indeed, Lands, Multiplied, Multitude, Native, Nativity, Neighbour, Oppressing, Oppressor, Repeatedly, Return, Rise, Stopped, Stumble, Stumbled, Stumbling, Sword, Turn, Yea, Yes
Dictionary of Bible Themes
Jeremiah 46:14

     5335   herald

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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