Jeremiah 44:26
Nevertheless, hear the word of the LORD, all you people of Judah living in Egypt: Behold, I have sworn by My great name, says the LORD, that never again will any man of Judah living in the land of Egypt invoke My name or say, 'As surely as the Lord GOD lives.'
Nevertheless, hear the word of the LORD
This phrase serves as a divine call to attention, emphasizing the authority and importance of the message that follows. The Hebrew word for "hear" is "שָׁמַע" (shama), which implies not just listening but also obeying. In the biblical context, hearing the word of the LORD is a call to action and repentance. It underscores the seriousness of God's communication and the expectation that His people will respond appropriately.

all you Jews living in the land of Egypt
This phrase identifies the audience of the prophecy—Jews who had fled to Egypt after the fall of Jerusalem. Historically, this reflects a period of disobedience and lack of faith, as the Jews sought refuge in Egypt against God's command to remain in Judah. The mention of Egypt is significant, as it symbolizes a return to a place of former bondage and a lack of trust in God's provision and protection.

I have sworn by My great name, says the LORD
The phrase highlights the solemnity and certainty of God's declaration. In Hebrew culture, swearing by one's name, especially God's name, was the highest form of oath, indicating an unbreakable promise. The "great name" of the LORD refers to His character and reputation, which are holy and unchangeable. This underscores the seriousness of the judgment pronounced and the certainty of its fulfillment.

that never again will My name be invoked by the mouth of any man of Judah
This part of the verse indicates a severe judgment—a cessation of the covenant relationship symbolized by invoking God's name. The Hebrew concept of invoking God's name was tied to worship, identity, and blessing. The prohibition signifies a break in the relationship between God and His people due to their persistent idolatry and disobedience.

in all the land of Egypt
This phrase reiterates the geographical context of the judgment. Egypt, a place of historical significance for the Israelites, represents a return to spiritual and physical bondage. The judgment is comprehensive, affecting all Jews in Egypt, highlighting the totality of their rebellion and the extent of God's response.

saying, 'As surely as the Lord GOD lives.'
This phrase was a common oath among the Israelites, affirming the truth of a statement by invoking the living God. The prohibition of this expression signifies a profound spiritual consequence—God's presence and assurance are withdrawn from those who have turned away from Him. It serves as a sobering reminder of the seriousness of idolatry and the importance of faithfulness to God.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah and Jerusalem, often warning them of impending judgment due to their disobedience.

2. The Jews in Egypt
These are the remnants of Judah who fled to Egypt after the fall of Jerusalem, despite God's command to remain in the land He had given them.

3. Egypt
A place of refuge for the Jews who disobeyed God's command to stay in Judah. It symbolizes a return to bondage and reliance on foreign powers instead of God.

4. The LORD (Yahweh)
The covenant-keeping God of Israel, who is addressing His people through Jeremiah, emphasizing His authority and the seriousness of their disobedience.

5. The Oath by God's Name
A solemn declaration by God, highlighting the gravity of the situation and the certainty of His judgment against those who misuse His name.
Teaching Points
The Sanctity of God's Name
God's name is holy and should be revered. Misusing it or invoking it in disobedience leads to serious consequences.

Obedience to God's Commands
Disobedience, especially when God has clearly spoken, leads to judgment. We must heed God's instructions and trust His plans.

The Danger of Seeking Refuge Outside God's Will
Like the Jews who fled to Egypt, seeking security outside of God's provision leads to spiritual and sometimes physical peril.

God's Sovereignty and Authority
God's declarations are final and authoritative. His oaths and promises are unbreakable, and His judgments are just.

The Importance of Repentance
Even in judgment, there is an implicit call to repentance. Turning back to God can restore the relationship and avert further consequences.
Bible Study Questions
1. What does the prohibition against invoking God's name in Egypt teach us about the importance of where and how we worship God today?

2. How can we ensure that we are not seeking refuge or security in "Egypts" of our own making, but rather trusting in God's provision?

3. In what ways can we honor the sanctity of God's name in our daily lives, both in speech and action?

4. How does understanding God's sovereignty and authority impact our response to His commands and guidance?

5. Reflect on a time when you faced consequences for disobedience. How did that experience shape your understanding of repentance and God's mercy?
Connections to Other Scriptures
Exodus 20:7
This verse connects to the commandment against taking the Lord's name in vain, emphasizing the sacredness of God's name and the seriousness of invoking it improperly.

Deuteronomy 28:58-59
These verses discuss the consequences of not fearing the glorious and awesome name of the LORD, which parallels the judgment pronounced in Jeremiah 44:26.

Matthew 6:9
Jesus teaches His disciples to hallow God's name, which contrasts with the misuse of God's name by the Jews in Egypt.
Jeremiah's Last SermonS. Conway Jeremiah 44:1-30
The End of Jeremiah; Or, Going Down in CloudsS. Conway Jeremiah 44:1-30
The Danger of Corrupting True ReligionA.F. Muir Jeremiah 44:26-28
People
Jeremiah, Nebuchadnezzar, Pharaoh, Zedekiah
Places
Babylon, Egypt, Jerusalem, Memphis, Migdol, Pathros, Tahpanhes
Topics
Anywhere, Behold, Dwell, Dwelling, Ear, Egypt, Invoke, Invoked, Judah, Longer, Mouth, Named, Nevertheless, Oath, Proclaimed, Saying, Says, Sovereign, Surely, Swear, Sworn, Truly
Dictionary of Bible Themes
Jeremiah 44:26

     1431   prophecy, OT methods

Jeremiah 44:25-28

     5741   vows

Jeremiah 44:25-30

     8807   profanity

Jeremiah 44:26-27

     7505   Jews, the

Library
God's Patient Pleadings
'I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.'--JER. xliv. 4. The long death-agony of the Jewish kingdom has come to an end. The frivolous levity, which fed itself on illusions and would not be sobered by facts, has been finally crushed out of the wretched people. The dreary succession of incompetent kings--now a puppet set up by Egypt, now another puppet set up by Babylon, has ended with the weak Zedekiah. The
Alexander Maclaren—Expositions of Holy Scripture

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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