Jeremiah 42:21
For I have told you today, but you have not obeyed the voice of the LORD your God in all He has sent me to tell you.
But I have told you today
This phrase emphasizes the immediacy and urgency of the prophet's message. The Hebrew root for "told" is "נָגַד" (nagad), which means to declare or make known. Jeremiah is stressing that the message is not from his own imagination but a direct revelation from God. The use of "today" underscores the present moment, highlighting the importance of immediate obedience and the relevance of God's word in the current situation. Historically, this reflects the urgency of the prophetic message during a time of crisis for Judah, as they faced the threat of Babylonian conquest.

and you still have not obeyed
The word "obeyed" comes from the Hebrew "שָׁמַע" (shama), which means to hear or listen with the intent to act. This phrase indicates a failure to respond appropriately to God's command. The use of "still" suggests a persistent pattern of disobedience, reflecting the Israelites' historical struggle with faithfulness to God's covenant. This disobedience is not just a passive failure to act but an active choice to ignore God's guidance, which has been a recurring theme throughout the Old Testament narrative.

the voice of the LORD your God
The "voice" of the LORD is a powerful concept in Hebrew thought, often associated with divine authority and revelation. The Hebrew word "קוֹל" (qol) signifies not just sound but a commanding presence. The phrase "the LORD your God" is a covenantal term, reminding the Israelites of their unique relationship with Yahweh. This relationship is based on mutual commitment, where God promises protection and blessing in return for their obedience and worship. The failure to heed God's voice is a breach of this sacred covenant, with serious spiritual and national consequences.

in all that He sent me to tell you
The phrase "He sent me" underscores Jeremiah's role as a divinely appointed messenger. The Hebrew root "שָׁלַח" (shalach) means to send or dispatch, indicating that Jeremiah's mission is not self-initiated but commissioned by God. This highlights the authority and authenticity of his message. The comprehensive nature of "all that He sent me to tell you" suggests that God's instructions were clear and complete, leaving no room for misunderstanding or selective obedience. Historically, this reflects the critical juncture at which Judah stood, with their future hinging on their response to God's directives through His prophet.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. Known for his perseverance in delivering God's word despite opposition.

2. The Remnant of Judah
The group of Israelites left in Judah after the Babylonian exile. They sought guidance from Jeremiah on whether to flee to Egypt or stay in Judah.

3. Egypt
The place where the remnant considered fleeing to escape the Babylonian threat, despite God's instructions to remain in Judah.

4. The Voice of the LORD
Represents God's direct communication and commandments given through His prophet, Jeremiah.

5. Disobedience
The central issue addressed in this verse, highlighting the people's failure to heed God's instructions.
Teaching Points
The Importance of Obedience
Obedience to God's word is crucial for receiving His blessings and guidance. Disobedience leads to consequences and missed opportunities for His protection and provision.

Seeking God's Guidance
Like the remnant of Judah, we often seek God's guidance in times of uncertainty. However, it is essential to follow through with obedience once His will is revealed.

The Role of Prophets and Scripture
God uses prophets and His written word to communicate His will. We must respect and adhere to these messages as they are divinely inspired.

Consequences of Disobedience
Ignoring God's instructions can lead to spiritual and physical consequences. Reflect on past experiences where disobedience led to negative outcomes.

Trust in God's Plan
Even when God's instructions seem counterintuitive, like staying in a land under threat, trust that His plan is for our ultimate good.
Bible Study Questions
1. How does Jeremiah 42:21 challenge us to evaluate our own obedience to God's word in our daily lives?

2. In what ways can we ensure that we are not just hearers of the word, but doers, as encouraged in James 1:22?

3. Reflect on a time when you sought God's guidance. How did you respond to His direction, and what were the outcomes?

4. How can the account of the remnant of Judah serve as a warning for us today regarding the consequences of disobedience?

5. What steps can we take to cultivate a deeper trust in God's plan, even when it seems contrary to our understanding or desires?
Connections to Other Scriptures
Deuteronomy 28
Discusses the blessings of obedience and the curses of disobedience, providing a backdrop for understanding the consequences faced by the remnant of Judah.

1 Samuel 15:22
Emphasizes that obedience is better than sacrifice, reinforcing the importance of heeding God's voice.

James 1:22
Encourages believers to be doers of the word, not just hearers, which aligns with the call to obedience in Jeremiah 42:21.
Carnal PredispositionsA.F. Muir Jeremiah 42:19-22
Searching the HeartD. Young Jeremiah 42:19-22
People
Hoshaiah, Jeremiah, Jezaniah, Johanan, Kareah
Places
Babylon, Egypt, Jerusalem
Topics
Anything, Clear, Declare, Declared, Ear, Hearkened, Obeyed, To-day, Voice, Whatever
Dictionary of Bible Themes
Jeremiah 42:19-21

     8126   guidance, need for

Library
Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

"The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such
Hugh Binning—The Works of the Rev. Hugh Binning

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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