Jeremiah 36:28
"Take another scroll and rewrite on it the very words that were on the original scroll, which Jehoiakim king of Judah has burned.
Take another scroll
The command to "take another scroll" signifies God's unyielding determination to communicate His message despite human opposition. The Hebrew word for "scroll" is "מְגִלָּה" (megillah), which refers to a rolled document made of papyrus or leather. In ancient times, scrolls were the primary medium for recording important texts. This command underscores the permanence and resilience of God's Word, which cannot be destroyed by human actions. It serves as a reminder that God's purposes will prevail, and His message will continue to be proclaimed, regardless of attempts to suppress it.

and write on it
The instruction to "write on it" emphasizes the importance of the written word in preserving divine revelation. The Hebrew verb "כָּתַב" (kathav) means to inscribe or record. Writing was a meticulous process in ancient times, requiring skill and precision. This act of writing signifies the careful preservation and transmission of God's message. It highlights the role of the prophet as a scribe, faithfully recording the words given by God. This phrase also points to the enduring nature of Scripture, which has been meticulously preserved through generations.

all the words that were on the first scroll
The phrase "all the words that were on the first scroll" indicates the completeness and accuracy required in the transmission of God's message. The Hebrew word "כָּל" (kol) means "all" or "every," signifying that nothing should be omitted or altered. This reflects the belief in the inerrancy and sufficiency of Scripture, where every word is considered divinely inspired and essential. It underscores the responsibility of the prophet to ensure that God's message is conveyed in its entirety, without distortion or omission.

which Jehoiakim king of Judah burned up
The reference to "Jehoiakim king of Judah" highlights the historical context of the narrative. Jehoiakim was a king known for his rebellion against God and disregard for prophetic warnings. The act of burning the scroll was a deliberate attempt to reject and silence God's message. This phrase serves as a stark reminder of the consequences of rejecting divine revelation. It illustrates the futility of opposing God's will, as His Word endures despite human efforts to destroy it. The burning of the scroll symbolizes the rejection of God's authority, yet it also sets the stage for the reaffirmation of His unchanging truth.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah, often facing opposition and persecution.

2. Baruch
Jeremiah's scribe who wrote down the words of the Lord as dictated by Jeremiah and read them to the people.

3. Jehoiakim
The king of Judah who rejected God's word by burning the scroll containing Jeremiah's prophecies.

4. Judah
The southern kingdom of Israel, facing impending judgment due to its disobedience and idolatry.

5. The Scroll
A physical representation of God's word, initially destroyed by Jehoiakim but commanded by God to be rewritten.
Teaching Points
The Indestructibility of God's Word
God's word cannot be destroyed by human actions. Jehoiakim's burning of the scroll did not nullify God's message. This teaches us that divine truth is eternal and unchanging.

The Importance of Obedience
Jehoiakim's rejection of the scroll serves as a warning against ignoring God's commands. Obedience to God's word is crucial for spiritual well-being.

The Role of Perseverance in Ministry
Jeremiah and Baruch's commitment to rewriting the scroll demonstrates the importance of perseverance in sharing God's message, even in the face of opposition.

The Consequences of Rejecting God's Word
Jehoiakim's actions led to severe consequences for Judah. This reminds us that rejecting God's guidance can lead to spiritual and physical downfall.

The Power of Repentance and Renewal
Unlike Jehoiakim, we are called to respond to God's word with repentance and a willingness to renew our commitment to His will.
Bible Study Questions
1. How does the account of Jehoiakim burning the scroll challenge us to evaluate our own response to God's word?

2. In what ways can we ensure that we are not only hearers of the word but also doers, as emphasized in the book of James?

3. How does the perseverance of Jeremiah and Baruch inspire us to remain faithful in our own ministries or callings?

4. What are some modern-day "scrolls" that people might be tempted to "burn" or ignore, and how can we address this in our communities?

5. How can the contrast between Jehoiakim and King Josiah's responses to God's word inform our approach to scripture and obedience?
Connections to Other Scriptures
2 Kings 22-23
The account of King Josiah, who found the Book of the Law and responded with repentance, contrasting Jehoiakim's rejection of God's word.

Isaiah 40:8
Emphasizes the enduring nature of God's word, which stands forever despite human attempts to destroy it.

Matthew 24:35
Jesus affirms that His words will never pass away, highlighting the eternal nature of divine revelation.

Acts 5:38-39
The apostles' perseverance in preaching the gospel despite opposition, similar to Jeremiah's persistence.
Disaster not DefeatS. Conway Jeremiah 36:28
Hearers of God's WordS. Conway Jeremiah 36:1-32
Burning the ScriptureJeremiah 36:27-32
Cutting Up and Burning His BibleThe Weekly PulpitJeremiah 36:27-32
Efforts to Destroy the Christian Books in MadagascarJacox.Jeremiah 36:27-32
Hatred of the Truth TellerC. Deal.Jeremiah 36:27-32
The Indestructible Power of God's WordA. Maclaren.Jeremiah 36:27-32
The Sacred OraclesW. Jay.Jeremiah 36:27-32
The Word of God Cannot be BurntT. Davies, M. A.Jeremiah 36:27-32
The Word of God: Wherein it Can and Wherein it Cannot be DestroyedA.F. Muir Jeremiah 36:27-32
People
Abdeel, Achbor, Azriel, Baruch, Cushi, David, Delaiah, Elishama, Elnathan, Gemariah, Hammelech, Hananiah, Jehoiakim, Jehudi, Jerahmeel, Jeremiah, Josiah, Micah, Micaiah, Michaiah, Neriah, Nethaniah, Seraiah, Shaphan, Shelemiah, Shemaiah, Zedekiah
Places
Babylon, Jerusalem, New Gate
Topics
Book, Burned, Burnt, Fire, Former, Jehoiakim, Jehoi'akim, Judah, Roll, Scroll, Turn
Dictionary of Bible Themes
Jeremiah 36:4-32

     5514   scribes

Library
Jeremiah's Roll Burned and Reproduced
'Then took Jeremiah another roll, and gave it to Baruch ... who wrote therein ... all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--JER. xxxvi. 32. This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt
Alexander Maclaren—Expositions of Holy Scripture

The Growth of the Old Testament Prophetic Histories
[Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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