Jeremiah 36:27
After the king had burned the scroll containing the words that Baruch had written at Jeremiah's dictation, the word of the LORD came to Jeremiah:
After the king had burned the scroll
This phrase marks a pivotal moment in the narrative, highlighting the defiance of King Jehoiakim against God's word. The Hebrew root for "burned" (שָׂרַף, saraph) conveys a sense of complete destruction by fire, symbolizing the king's blatant rejection of divine instruction. Historically, this act of burning a scroll was not just a physical destruction but a symbolic gesture of contempt towards the prophetic message. In the ancient Near Eastern context, scrolls were precious and laboriously crafted, making their destruction a significant act of rebellion. This phrase sets the stage for understanding the gravity of the king's actions and the subsequent divine response.

containing the words that Baruch had written
Baruch, the scribe, played a crucial role as Jeremiah's faithful assistant, transcribing the prophet's messages. The Hebrew term for "words" (דְּבָרִים, devarim) often signifies not just spoken words but divine utterances with authority and power. Baruch's role underscores the importance of preserving God's word, even in the face of opposition. This phrase reminds us of the enduring nature of God's message, which cannot be extinguished by human actions. The historical context of scribes in ancient Israel highlights their vital role in maintaining and transmitting sacred texts, emphasizing the divine-human partnership in the communication of God's will.

at Jeremiah’s dictation
The process of dictation here indicates a direct transmission of divine revelation from God to Jeremiah, and then to Baruch. The Hebrew root for "dictation" (קָרָא, qara) implies a calling or proclamation, suggesting that Jeremiah was not merely speaking his own thoughts but conveying a message from God. This phrase emphasizes the prophetic authority of Jeremiah, who serves as God's mouthpiece. In the broader scriptural context, this highlights the concept of inspiration, where human authors are guided by the Holy Spirit to communicate God's truth. It serves as a reminder of the divine origin and authority of Scripture.

the word of the LORD came to Jeremiah
This phrase introduces a new divine revelation, underscoring the persistence of God's communication despite human resistance. The Hebrew term for "word" (דָּבָר, davar) is rich with meaning, often denoting a matter or thing, but in this context, it signifies a powerful, active, and living message from God. The phrase "the word of the LORD" (יְהוָה, Yahweh) is a recurring biblical motif, emphasizing the covenantal relationship between God and His people. It reassures believers of God's unwavering commitment to communicate His will and purpose, regardless of human attempts to silence it. This phrase serves as a testament to the resilience and invincibility of God's word throughout history.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah, often facing opposition and persecution.

2. Baruch
Jeremiah's scribe who faithfully recorded the words of the prophet as dictated by him.

3. King Jehoiakim
The king of Judah who, in defiance of God's word, burned the scroll containing Jeremiah's prophecies.

4. The Scroll
A written document containing the prophecies of Jeremiah, which was destroyed by King Jehoiakim.

5. The Word of the LORD
The divine message given to Jeremiah, emphasizing the enduring nature of God's word despite human attempts to suppress it.
Teaching Points
The Indestructibility of God's Word
Despite human efforts to suppress or destroy it, God's word remains eternal and unchanging.

Faithfulness in Delivering God's Message
Like Jeremiah and Baruch, believers are called to faithfully proclaim God's truth, regardless of opposition.

The Consequences of Rejecting God's Word
King Jehoiakim's actions serve as a warning of the spiritual peril in rejecting divine revelation.

The Role of Scripture in Our Lives
Scripture should be cherished, studied, and obeyed as the authoritative guide for faith and practice.

God's Sovereignty in Communication
God ensures His message is delivered and preserved, demonstrating His control over all circumstances.
Bible Study Questions
1. How does the reaction of King Jehoiakim to the scroll reflect common attitudes towards God's word today?

2. In what ways can we ensure that we are faithfully delivering God's message like Jeremiah and Baruch?

3. What are some modern "scrolls" that people might metaphorically "burn" in their rejection of God's word?

4. How can the assurance of the indestructibility of God's word encourage us in our personal faith journey?

5. How do the additional scriptures connected to Jeremiah 36:27 reinforce the theme of the enduring nature of God's word?
Connections to Other Scriptures
Isaiah 40:8
This verse highlights the enduring nature of God's word, similar to how Jeremiah's message persisted despite the king's attempt to destroy it.

Matthew 24:35
Jesus speaks about the permanence of His words, echoing the theme of the indestructibility of divine revelation.

Acts 5:39
The apostles' experience with opposition reflects the futility of resisting God's plans, akin to Jehoiakim's actions against Jeremiah's scroll.

2 Timothy 3:16-17
Emphasizes the divine inspiration and usefulness of Scripture, reinforcing the importance of preserving and adhering to God's word.
Hearers of God's WordS. Conway Jeremiah 36:1-32
Burning the ScriptureJeremiah 36:27-32
Cutting Up and Burning His BibleThe Weekly PulpitJeremiah 36:27-32
Efforts to Destroy the Christian Books in MadagascarJacox.Jeremiah 36:27-32
Hatred of the Truth TellerC. Deal.Jeremiah 36:27-32
The Indestructible Power of God's WordA. Maclaren.Jeremiah 36:27-32
The Sacred OraclesW. Jay.Jeremiah 36:27-32
The Word of God Cannot be BurntT. Davies, M. A.Jeremiah 36:27-32
The Word of God: Wherein it Can and Wherein it Cannot be DestroyedA.F. Muir Jeremiah 36:27-32
People
Abdeel, Achbor, Azriel, Baruch, Cushi, David, Delaiah, Elishama, Elnathan, Gemariah, Hammelech, Hananiah, Jehoiakim, Jehudi, Jerahmeel, Jeremiah, Josiah, Micah, Micaiah, Michaiah, Neriah, Nethaniah, Seraiah, Shaphan, Shelemiah, Shemaiah, Zedekiah
Places
Babylon, Jerusalem, New Gate
Topics
Baruch, Book, Burned, Burning, Containing, Dictation, Jeremiah, Jeremiah's, King's, Mouth, Roll, Saying, Scroll, Written, Wrote
Dictionary of Bible Themes
Jeremiah 36:4-32

     5514   scribes

Library
Jeremiah's Roll Burned and Reproduced
'Then took Jeremiah another roll, and gave it to Baruch ... who wrote therein ... all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--JER. xxxvi. 32. This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt
Alexander Maclaren—Expositions of Holy Scripture

The Growth of the Old Testament Prophetic Histories
[Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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