Instead, the king commanded Jerahmeel, a son of the king, as well as Seraiah son of Azriel and Shelemiah son of Abdeel, to seize Baruch the scribe and Jeremiah the prophet. But the LORD had hidden them. Instead, the king commandedThis phrase indicates a direct response to a preceding event, highlighting the king's authority and decision-making power. In the historical context, King Jehoiakim of Judah is reacting to the reading of the scroll containing Jeremiah's prophecies. The Hebrew root for "commanded" (צָוָה, tsavah) implies an authoritative order, reflecting the king's attempt to exert control over the situation. This action underscores the tension between earthly authority and divine will, a recurring theme in Jeremiah's ministry. Jerahmeel the king’s son Jerahmeel is identified as a royal figure, possibly a prince or a high-ranking official. His involvement signifies the seriousness with which the king views the situation. The name Jerahmeel means "May God have compassion," which is ironic given the context of persecution against God's messengers. This highlights the contrast between human intentions and divine purposes. Seraiah son of Azriel Seraiah, another official, is tasked with carrying out the king's orders. The name Seraiah means "Yahweh is ruler," which again contrasts with the king's attempt to assert his own rule over God's prophetic message. Azriel, meaning "God is my help," further emphasizes the divine assistance available to those who are faithful, even amidst opposition. Shelemiah son of Abdeel Shelemiah, whose name means "Yahweh has repaid," is part of the group sent to arrest Jeremiah and Baruch. Abdeel, meaning "Servant of God," suggests a heritage of faithfulness, yet here, his son is involved in opposing God's prophets. This juxtaposition serves as a reminder of the personal choices individuals must make regarding faith and obedience. to arrest Baruch the scribe and Jeremiah the prophet The intention to arrest Baruch and Jeremiah highlights the threat perceived by the king from their prophetic message. Baruch, as Jeremiah's scribe, played a crucial role in documenting and disseminating God's word. The Hebrew root for "arrest" (לָכַד, lakad) implies capture or ensnarement, reflecting the king's desire to silence the prophetic voice. This action is emblematic of the broader rejection of God's message by the leadership of Judah. But the LORD had hidden them This phrase reveals divine intervention and protection over His servants. The Hebrew root for "hidden" (סָתַר, sathar) conveys the idea of concealment and safeguarding. Despite human efforts to thwart God's plans, the Lord's sovereignty ensures the preservation of His messengers. This assurance of divine protection serves as an encouragement to believers facing opposition, affirming that God's purposes will ultimately prevail. Persons / Places / Events 1. JeremiahA prophet called by God to deliver His messages to the people of Judah. He is central to the events of this chapter as he dictates God's words to Baruch. 2. BaruchThe scribe who writes down the words of Jeremiah on a scroll. He plays a crucial role in delivering God's message to the people and the king. 3. JehoiakimThe king of Judah during this time. He is known for his rejection of God's word, as demonstrated by his actions in this chapter. 4. Elnathan, Delaiah, and GemariahOfficials sent by the king to arrest Baruch and Jeremiah. Their involvement highlights the opposition to God's message. 5. JudahThe southern kingdom of Israel, where these events take place. The spiritual state of Judah is a central concern of Jeremiah's prophecies. Teaching Points The Rejection of God's WordJehoiakim's actions serve as a warning against dismissing God's message. His attempt to silence the prophetic word by burning the scroll demonstrates a hardened heart. The Courage to Proclaim TruthBaruch's willingness to write and read the scroll despite the danger exemplifies the courage needed to stand for God's truth in the face of opposition. God's Sovereignty and ProtectionDespite the king's efforts to arrest Jeremiah and Baruch, God protects His servants, showing His sovereignty over human affairs. The Consequences of DisobedienceJehoiakim's rejection of the scroll leads to dire consequences for him and his kingdom, illustrating the importance of heeding God's warnings. The Enduring Nature of God's WordThe attempt to destroy the scroll fails to nullify God's message, emphasizing the enduring and indestructible nature of His word. Bible Study Questions 1. How does Jehoiakim's reaction to the scroll reflect the condition of his heart, and what can we learn from this about our own response to God's word? 2. In what ways can we demonstrate the same courage as Baruch when faced with opposition to sharing God's truth? 3. How does the protection of Jeremiah and Baruch by God encourage us in our own walk of faith, especially when facing challenges? 4. What are some modern-day examples of attempts to "burn the scroll," and how can we respond to such actions? 5. How does the account of Jehoiakim and the scroll connect with the broader biblical theme of the enduring power of God's word, as seen in other scriptures? Connections to Other Scriptures 2 Kings 22-23The account of King Josiah, who responded to the reading of the Law with repentance and reform, contrasts with Jehoiakim's rejection of God's word. Acts 4:1-22The apostles face opposition for preaching the gospel, similar to Jeremiah and Baruch's experience. This connection highlights the recurring theme of resistance to God's message. Hebrews 4:12This verse speaks to the power of God's word, which is evident in the transformative potential of the scroll that Jehoiakim rejects. Hidden, But Radiant | F. B. Meyer,. B. A. | Jeremiah 36:26 | Jehovah Hiding His Servants | D. Young | Jeremiah 36:26 | The Lord Hid Them | A.F. Muir | Jeremiah 36:26 | The Lord's Hidden Ones | S. Conway | Jeremiah 36:26 | Hearers of God's Word | S. Conway | Jeremiah 36:1-32 | A Fool and His Penknife | J. G. Greenhough, M. A. | Jeremiah 36:20-26 | Bible-Burning | M. P. Maturin, M.A. | Jeremiah 36:20-26 | Burning the Roll | W. Hay Aitken, M. A. | Jeremiah 36:20-26 | Jehoiakim's Penknife | J. Kempthorne, M. A. | Jeremiah 36:20-26 | Jehoiakim's Penknife | A.F. Muir | Jeremiah 36:20-26 | Jehoiakim's Wickedness | G. F. Pentecost. | Jeremiah 36:20-26 | Jeremiah's Roll Burnt | C. Clayton, M. A. | Jeremiah 36:20-26 | Rejected Blessings | E. J. Hardy, M. A. | Jeremiah 36:20-26 | Rejection of God's Message | H. C. G. Moule, D. D. | Jeremiah 36:20-26 | The Bible Disposed Of, What Then? | D. J. Burrell, D. D. | Jeremiah 36:20-26 | The Burnt Roll | T. Grantham. | Jeremiah 36:20-26 | The Burnt Roll and the Scriptures | Homiletic Magazine | Jeremiah 36:20-26 | The Indestructible Book | T. De Witt Talmage. | Jeremiah 36:20-26 | The Indestructible Word | F. B. Meyer, B. A. | Jeremiah 36:20-26 | The Mutilated Bible | J. Parker, D. D. | Jeremiah 36:20-26 | The Rash Penknife | J. T. Davidson, D. D. | Jeremiah 36:20-26 | The Story of a Penknife | W. Carey Sage, M. A. | Jeremiah 36:20-26 | The Written Word | D. Moore, M. A. | Jeremiah 36:20-26 | Unbelief Does not Alter Facts | A. Maclaren. | Jeremiah 36:20-26 |
People Abdeel, Achbor, Azriel, Baruch, Cushi, David, Delaiah, Elishama, Elnathan, Gemariah, Hammelech, Hananiah, Jehoiakim, Jehudi, Jerahmeel, Jeremiah, Josiah, Micah, Micaiah, Michaiah, Neriah, Nethaniah, Seraiah, Shaphan, Shelemiah, Shemaiah, ZedekiahPlaces Babylon, Jerusalem, New GateTopics Abdeel, Arrest, Azriel, Az'ri-el, Baruch, Commanded, Commandeth, Hammelech, Hammelek, Hid, Hidden, Hide, Jerahmeel, Jerah'meel, Jeremiah, Kept, King's, Orders, Prophet, Safe, Scribe, Secretary, Seize, Seraiah, Serai'ah, Shelemiah, Shelemi'ahDictionary of Bible Themes Jeremiah 36:4-32 5514 scribes Library Jeremiah's Roll Burned and Reproduced 'Then took Jeremiah another roll, and gave it to Baruch ... who wrote therein ... all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--JER. xxxvi. 32. This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt … Alexander Maclaren—Expositions of Holy ScriptureThe Growth of the Old Testament Prophetic Histories [Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that … Charles Foster Kent—The Origin & Permanent Value of the Old Testament On the Interpretation of Scripture IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation … Frederick Temple—Essays and Reviews: The Education of the World The Secret of Its Greatness [Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain … Mildred Duff—The Bible in its Making The Essay which Brings up the Rear in this Very Guilty Volume is from The... The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of … John William Burgon—Inspiration and Interpretation Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 36:26 NIVJeremiah 36:26 NLTJeremiah 36:26 ESVJeremiah 36:26 NASBJeremiah 36:26 KJV
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