Jeremiah 35:5
Then I set pitchers full of wine and some cups before the men of the house of the Rechabites, and I said to them, "Drink some wine."
Then I set pitchers full of wine and cups before the men of the house of the Rechabites
This phrase introduces a significant moment of testing for the Rechabites. The "pitchers full of wine and cups" symbolize abundance and temptation. In the Hebrew context, wine often represents joy and celebration, but also a test of obedience and self-control. The Rechabites, a nomadic clan, were known for their strict adherence to the commands of their ancestor Jonadab, who instructed them to abstain from wine. This historical context highlights their commitment to a counter-cultural lifestyle, emphasizing values of discipline and faithfulness. The act of setting wine before them is not merely a physical gesture but a spiritual challenge, testing their resolve to uphold their ancestral covenant.

and said to them, 'Drink some wine.'
The directive "Drink some wine" is a direct challenge to the Rechabites' vow. In the Hebrew tradition, a command from a prophet or leader carried significant weight, often seen as a test of faith or obedience. The Rechabites' response to this command would reveal their dedication to their forefather's instructions and their faithfulness to God. Historically, this moment underscores the tension between societal norms and divine commands. The Rechabites' refusal to drink, as later revealed in the chapter, serves as a powerful testament to their unwavering commitment to their beliefs, offering a model of steadfastness and integrity for believers. This narrative invites reflection on the importance of adhering to one's convictions, even amidst external pressures.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. Known for his unwavering commitment to God's word despite opposition.

2. Rechabites
A nomadic clan descended from Rechab, known for their strict adherence to the commands of their ancestor Jonadab, including abstaining from wine.

3. Jonadab son of Rechab
Ancestor of the Rechabites who commanded his descendants to live a life of simplicity and abstinence from wine.

4. House of the Rechabites
Represents a group of people who lived according to the commands of their forefather, serving as a living example of obedience.

5. Jerusalem
The city where this event takes place, serving as the backdrop for Jeremiah's prophetic ministry and the testing of the Rechabites.
Teaching Points
Obedience to Ancestral Commands
The Rechabites' adherence to Jonadab's commands serves as a model of faithfulness and respect for godly traditions.

Living as a Testimony
The Rechabites' lifestyle was a testimony to the people of Judah, demonstrating the power of living according to God's principles.

Resisting Cultural Pressure
The Rechabites' refusal to drink wine, even when offered by a prophet, illustrates the importance of standing firm in one's convictions despite societal pressures.

God's Use of Examples
God uses the Rechabites as an example to teach Judah about obedience, showing that our lives can serve as lessons for others.

Faithfulness in Small Things
The Rechabites' commitment to a seemingly small command (abstaining from wine) underscores the significance of faithfulness in all areas of life.
Bible Study Questions
1. How does the example of the Rechabites challenge us to evaluate our own obedience to God's commands?

2. In what ways can we resist cultural pressures that conflict with our Christian values, as the Rechabites did?

3. How can the Rechabites' commitment to their ancestor's commands inspire us to uphold godly traditions in our families?

4. What are some "small" areas in our lives where we can demonstrate faithfulness to God, similar to the Rechabites' abstinence from wine?

5. How can our lives serve as a testimony to others about the importance of living according to God's principles?
Connections to Other Scriptures
Numbers 6
The Nazirite vow, which includes abstaining from wine, parallels the Rechabites' commitment to abstinence, highlighting themes of dedication and separation for God's purposes.

1 Samuel 15
The obedience of the Rechabites contrasts with King Saul's disobedience, emphasizing the importance of following God's commands fully.

Romans 12:2
The Rechabites' lifestyle reflects the call to not conform to the patterns of the world but to be transformed by renewing one's mind.
Termination by Divine CommandA.F. Muir Jeremiah 35:1-6
The Power of a Fathers CommandD. Young Jeremiah 35:1-11
A Reason for Total AbstinenceJeremiah 35:1-19
Amending One's Ways a Great WorkJeremiah 35:1-19
Disobedience to God CondemnedC. Simeon, M. A.Jeremiah 35:1-19
Obedience to Human AuthorityC. A. Heurtley, D. D.Jeremiah 35:1-19
Obedience to Parental AuthorityC. E. Searle, D. D.Jeremiah 35:1-19
Sinners Admonished to Return to GodHelps for the PulpitJeremiah 35:1-19
The Aggravated Nature of DisobedienceA. Roberts, M. A.Jeremiah 35:1-19
The Obedience of the RechabitesH. Johnson, D. D.Jeremiah 35:1-19
The Obedience of the RechabitesW. H. Lewis, D. D.Jeremiah 35:1-19
The Obedient RechabitesC. M. Southgate.Jeremiah 35:1-19
The Reasonableness of Hearkening to God's Voice and Submitting Ourselves to HimH. Foster.Jeremiah 35:1-19
The RechabitesJ. Parker, D. D.Jeremiah 35:1-19
The RechabitesBishop Hacket.Jeremiah 35:1-19
The RechabitesF. B. Meyer, B. A.Jeremiah 35:1-19
The RechabitesR. W. Keighley.Jeremiah 35:1-19
Fathers of TemperanceA.F. Muir Jeremiah 35:5, 6
People
Aram, Habaziniah, Hanan, Igdaliah, Jaazaniah, Jehoiakim, Jeremiah, Jonadab, Josiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Recabites, Rechab, Rechabites, Shallum, Syrians
Places
Babylon, Jerusalem
Topics
Basins, Bowls, Cups, Drink, Family, Full, Goblets, Pitchers, Pots, Recabite, Rechabites, Re'chabites, Sons, Wine
Dictionary of Bible Themes
Jeremiah 35:5

     5283   cup
     5445   potters and pottery

Jeremiah 35:1-11

     5427   nomads

Jeremiah 35:1-14

     4436   drinking, abstention

Jeremiah 35:1-19

     4544   wine

Jeremiah 35:5-6

     6251   temptation, resisting

Library
False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

The Rechabites
'The sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people have not hearkened unto Me.'--JER. xxxv. 16. The Rechabites had lived a nomad life, dwelling in tents, not practising agriculture, abstaining from intoxicants. They were therein obeying the command of their ancestor, Jonadab. They had been driven by the Babylonian invasion to take refuge in Jerusalem, and, no doubt, were a nine days' wonder there, with their strange ways.
Alexander Maclaren—Expositions of Holy Scripture

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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