Jeremiah 35:17
Therefore this is what the LORD God of Hosts, the God of Israel, says: 'Behold, I will bring to Judah and to all the residents of Jerusalem all the disaster I have pronounced against them, because I have spoken to them but they have not obeyed, and I have called to them but they have not answered.'"
Therefore this is what the LORD God of Hosts, the God of Israel, says
This phrase establishes the authority and sovereignty of God. The title "LORD God of Hosts" (Yahweh Sabaoth) emphasizes God's supreme command over the heavenly armies, underscoring His power and ability to execute judgment. The "God of Israel" highlights His covenant relationship with His people, reminding them of their unique position and the responsibilities that come with it. Historically, this title reassures the Israelites of God's enduring presence and faithfulness, even as He pronounces judgment.

Behold, I will bring on Judah and on all the residents of Jerusalem
The word "Behold" (Hebrew: הִנֵּה, hinneh) is a call to attention, urging the audience to listen carefully to the forthcoming declaration. The focus on "Judah and on all the residents of Jerusalem" indicates the specific target of God's judgment. Judah, representing the southern kingdom, and Jerusalem, the spiritual and political center, are highlighted to show that no part of the nation is exempt from accountability. This reflects the historical context of the divided kingdom and the persistent disobedience of the people.

all the disaster I have pronounced against them
The term "disaster" (Hebrew: רָעָה, ra'ah) conveys a sense of calamity or evil that is a direct consequence of the people's actions. The phrase "I have pronounced" indicates that this is not a new judgment but a fulfillment of previous warnings given through the prophets. This underscores the consistency and justice of God, who does not act capriciously but in accordance with His declared word.

because I have spoken to them but they have not obeyed
Here, the emphasis is on the communication between God and His people. The phrase "I have spoken" (Hebrew: דִּבַּרְתִּי, dibarti) reflects God's proactive engagement with His people through His word. The failure to "obey" (Hebrew: שָׁמַע, shama) signifies a deeper issue of listening and responding to God's voice. This disobedience is not merely a failure to hear but a willful rejection of God's commands, highlighting the moral and spiritual decline of the nation.

and I have called to them but they have not answered
The imagery of God "calling" (Hebrew: קָרָאתִי, qarati) suggests an invitation to relationship and repentance. The lack of response, "they have not answered" (Hebrew: לֹא עָנוּ, lo anu), indicates a hardened heart and a refusal to engage with God. This reflects a pattern seen throughout the prophetic literature, where God reaches out to His people, yet they persist in their rebellion. The historical context of Jeremiah's ministry, marked by repeated calls to repentance, underscores the tragedy of this unresponsiveness.

Persons / Places / Events
1. The LORD, the God of Hosts, the God of Israel
This title emphasizes God's sovereignty, authority, and covenant relationship with Israel. It underscores His power and His right to judge His people.

2. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin. It was the primary audience of Jeremiah's prophecies.

3. Jerusalem
The capital city of Judah, significant as the spiritual and political center of the Jewish people. It was often the focal point of prophetic warnings due to its central role in Israel's identity.

4. The Rechabites
Although not directly mentioned in this verse, they are central to the context of Jeremiah 35. Their obedience to their ancestor Jonadab's command is contrasted with Judah's disobedience to God.

5. Jeremiah
The prophet through whom God delivered His messages to Judah. Known as the "weeping prophet," he often conveyed messages of judgment and calls for repentance.
Teaching Points
The Importance of Obedience
Just as the Rechabites obeyed their ancestor, we are called to obey God. Disobedience leads to consequences, as seen in Judah's experience.

God's Patience and Justice
God repeatedly called out to His people, showing His patience. However, His justice requires that unrepentant disobedience be addressed.

Listening to God's Call
The repeated theme of God calling and people not answering serves as a reminder to be attentive and responsive to God's voice in our lives.

Consequences of Ignoring God
Ignoring God's warnings leads to disaster. This serves as a cautionary tale for us to heed God's Word and avoid spiritual complacency.

Covenant Relationship
God's relationship with Israel was based on a covenant, which included both promises and responsibilities. Our relationship with God through Christ also involves commitment and faithfulness.
Bible Study Questions
1. How does the example of the Rechabites' obedience challenge us in our own walk with God?

2. In what ways can we ensure that we are listening and responding to God's voice in our daily lives?

3. How does understanding the consequences outlined in Deuteronomy 28 help us grasp the seriousness of Judah's situation in Jeremiah 35:17?

4. What are some modern-day "disasters" that might result from ignoring God's guidance and commands?

5. How can we cultivate a heart that is quick to respond to God's calls, avoiding the pitfalls of spiritual deafness seen in Judah?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, providing a backdrop for understanding the consequences Judah faces in Jeremiah 35:17.

Isaiah 65:12
This verse similarly speaks of God calling out to His people and their refusal to listen, highlighting a recurring theme of disobedience and its consequences.

Proverbs 1:24-31
These verses echo the theme of God calling and people not responding, leading to calamity, reinforcing the principle of reaping what one sows.
A Reason for Total AbstinenceJeremiah 35:1-19
Amending One's Ways a Great WorkJeremiah 35:1-19
Disobedience to God CondemnedC. Simeon, M. A.Jeremiah 35:1-19
Obedience to Human AuthorityC. A. Heurtley, D. D.Jeremiah 35:1-19
Obedience to Parental AuthorityC. E. Searle, D. D.Jeremiah 35:1-19
Sinners Admonished to Return to GodHelps for the PulpitJeremiah 35:1-19
The Aggravated Nature of DisobedienceA. Roberts, M. A.Jeremiah 35:1-19
The Obedience of the RechabitesH. Johnson, D. D.Jeremiah 35:1-19
The Obedience of the RechabitesW. H. Lewis, D. D.Jeremiah 35:1-19
The Obedient RechabitesC. M. Southgate.Jeremiah 35:1-19
The Reasonableness of Hearkening to God's Voice and Submitting Ourselves to HimH. Foster.Jeremiah 35:1-19
The RechabitesJ. Parker, D. D.Jeremiah 35:1-19
The RechabitesBishop Hacket.Jeremiah 35:1-19
The RechabitesF. B. Meyer, B. A.Jeremiah 35:1-19
The RechabitesR. W. Keighley.Jeremiah 35:1-19
Rechabites Unconsciously Reproving IsraelitesD. Young Jeremiah 35:12-17
A Wilful Rejection of SalvationR. Venting.Jeremiah 35:16-17
Condemned by Our VirtuesH. Melvill, B. D.Jeremiah 35:16-17
People
Aram, Habaziniah, Hanan, Igdaliah, Jaazaniah, Jehoiakim, Jeremiah, Jonadab, Josiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Recabites, Rechab, Rechabites, Shallum, Syrians
Places
Babylon, Jerusalem
Topics
Armies, Behold, Bring, Bringing, Crying, Disaster, Ear, Evil, Hearkened, Hosts, Inhabitants, Jerusalem, Judah, Listen, Listened, Pronounced, Reason, Says, Spoke, Spoken, Thus, Yea
Dictionary of Bible Themes
Jeremiah 35:17

     5165   listening
     6231   rejection of God
     6620   calling

Jeremiah 35:1-19

     4544   wine

Library
False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

The Rechabites
'The sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people have not hearkened unto Me.'--JER. xxxv. 16. The Rechabites had lived a nomad life, dwelling in tents, not practising agriculture, abstaining from intoxicants. They were therein obeying the command of their ancestor, Jonadab. They had been driven by the Babylonian invasion to take refuge in Jerusalem, and, no doubt, were a nine days' wonder there, with their strange ways.
Alexander Maclaren—Expositions of Holy Scripture

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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