Jeremiah 35:13
"This is what the LORD of Hosts, the God of Israel, says: Go and tell the men of Judah and the residents of Jerusalem: 'Will you not accept discipline and obey My words?' declares the LORD.
“This is what the LORD of Hosts, the God of Israel, says”
The phrase "LORD of Hosts" is a powerful title for God, emphasizing His supreme command over the heavenly armies and all creation. The Hebrew term "Yahweh Sabaoth" underscores God's sovereignty and might, reminding the Israelites of His unparalleled authority and ability to protect and lead them. Historically, this title reassures the people of God's presence and power amidst their struggles. "The God of Israel" reaffirms the covenant relationship between God and His chosen people, Israel. It is a reminder of the unique bond and promises made to the patriarchs, which are foundational to Israel's identity and faith.

“Go and tell the men of Judah and the residents of Jerusalem”
The directive "Go and tell" signifies a prophetic mission, a common theme in the Old Testament where prophets are sent to deliver God's messages. The "men of Judah and the residents of Jerusalem" are specifically addressed, highlighting the focus on the Southern Kingdom during a time of impending judgment. Historically, this period was marked by political instability and spiritual decline, making the prophetic message urgent and necessary. The specificity of the audience underscores the personal and communal responsibility to heed God's word.

“Will you not accept discipline and obey My words?”
The rhetorical question "Will you not accept discipline" challenges the people to reflect on their resistance to God's correction. The Hebrew root for "discipline" (מוּסָר, musar) conveys the idea of instruction and correction intended for growth and improvement. It is a call to embrace God's guidance as a loving Father disciplines His children for their benefit. "Obey My words" emphasizes the importance of adherence to God's commands, which are life-giving and protective. Scripturally, obedience is a recurring theme, reflecting the covenantal relationship where blessings follow obedience, and disobedience leads to consequences.

“declares the LORD.”
The phrase "declares the LORD" is a solemn affirmation of the divine origin and authority of the message. It is a prophetic signature, ensuring that the words spoken are not merely human opinions but the authoritative voice of God. This declaration serves to remind the audience of the seriousness and truthfulness of the message, urging them to respond with reverence and action. In the broader biblical context, such declarations are meant to instill confidence in the reliability and faithfulness of God's word.

Persons / Places / Events
1. The LORD of Hosts
This title emphasizes God's supreme authority and power over all heavenly and earthly armies. It underscores His ability to command and enforce His will.

2. Jeremiah
The prophet chosen by God to deliver His messages to the people of Judah. Known for his perseverance in delivering difficult truths.

3. The Men of Judah
The inhabitants of the southern kingdom of Israel, who were often resistant to God's commands and faced impending judgment due to their disobedience.

4. Residents of Jerusalem
The people living in the capital city of Judah, a central place of worship and political power, yet also a hub of idolatry and rebellion against God.

5. The Rechabites
Although not directly mentioned in this verse, they are the context of the chapter. They are a clan known for their obedience to their ancestor Jonadab's command to abstain from wine and live a nomadic lifestyle, serving as a contrast to Judah's disobedience.
Teaching Points
The Importance of Obedience
God desires His people to listen and obey His words. Obedience is a sign of faith and trust in God's wisdom and authority.

The Role of Discipline
Discipline is not merely punitive but is intended to guide us back to the right path. It is an expression of God's love and care for His people.

Learning from Examples
The Rechabites serve as a positive example of obedience. We can learn from their commitment to their ancestor's commands and apply similar dedication to God's commands.

Self-Examination
We are called to examine our own lives and see where we might be resisting God's discipline. This introspection can lead to spiritual growth and renewed commitment.

The Consequences of Disobedience
Ignoring God's discipline can lead to severe consequences, as seen throughout the history of Israel and Judah. Understanding this can motivate us to remain faithful.
Bible Study Questions
1. How does the example of the Rechabites challenge our own commitment to God's commands?

2. In what ways can we better accept and respond to God's discipline in our lives?

3. How does understanding the consequences of disobedience in Deuteronomy 28 help us appreciate the call to obedience in Jeremiah 35:13?

4. What are some practical steps we can take to ensure we are listening to and obeying God's words daily?

5. How can the teachings in Hebrews 12:5-11 about discipline encourage us in times of correction and challenge?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, providing a backdrop for understanding the consequences faced by Judah.

Hebrews 12:5-11
Discusses the importance of accepting God's discipline as a sign of His love and our sonship, paralleling the call to accept discipline in Jeremiah 35:13.

Proverbs 3:11-12
Encourages not to despise the Lord's discipline, reinforcing the message of Jeremiah 35:13 about the necessity of accepting God's correction.
A Reason for Total AbstinenceJeremiah 35:1-19
Amending One's Ways a Great WorkJeremiah 35:1-19
Disobedience to God CondemnedC. Simeon, M. A.Jeremiah 35:1-19
Obedience to Human AuthorityC. A. Heurtley, D. D.Jeremiah 35:1-19
Obedience to Parental AuthorityC. E. Searle, D. D.Jeremiah 35:1-19
Sinners Admonished to Return to GodHelps for the PulpitJeremiah 35:1-19
The Aggravated Nature of DisobedienceA. Roberts, M. A.Jeremiah 35:1-19
The Obedience of the RechabitesH. Johnson, D. D.Jeremiah 35:1-19
The Obedience of the RechabitesW. H. Lewis, D. D.Jeremiah 35:1-19
The Obedient RechabitesC. M. Southgate.Jeremiah 35:1-19
The Reasonableness of Hearkening to God's Voice and Submitting Ourselves to HimH. Foster.Jeremiah 35:1-19
The RechabitesJ. Parker, D. D.Jeremiah 35:1-19
The RechabitesBishop Hacket.Jeremiah 35:1-19
The RechabitesF. B. Meyer, B. A.Jeremiah 35:1-19
The RechabitesR. W. Keighley.Jeremiah 35:1-19
Rechabites Unconsciously Reproving IsraelitesD. Young Jeremiah 35:12-17
People
Aram, Habaziniah, Hanan, Igdaliah, Jaazaniah, Jehoiakim, Jeremiah, Jonadab, Josiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Recabites, Rechab, Rechabites, Shallum, Syrians
Places
Babylon, Jerusalem
Topics
Affirmation, Armies, Declares, Ear, Hast, Hearken, Hope, Hosts, Inhabitants, Instruction, Jerusalem, Judah, Learn, Lesson, Listen, Listening, Obey, Receive, Says, Teaching, Thus
Dictionary of Bible Themes
Jeremiah 35:1-14

     4436   drinking, abstention

Jeremiah 35:1-19

     4544   wine

Library
False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

The Rechabites
'The sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people have not hearkened unto Me.'--JER. xxxv. 16. The Rechabites had lived a nomad life, dwelling in tents, not practising agriculture, abstaining from intoxicants. They were therein obeying the command of their ancestor, Jonadab. They had been driven by the Babylonian invasion to take refuge in Jerusalem, and, no doubt, were a nine days' wonder there, with their strange ways.
Alexander Maclaren—Expositions of Holy Scripture

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 35:13 NIV
Jeremiah 35:13 NLT
Jeremiah 35:13 ESV
Jeremiah 35:13 NASB
Jeremiah 35:13 KJV

Jeremiah 35:13 Commentaries

Bible Hub
Jeremiah 35:12
Top of Page
Top of Page