Jeremiah 34:12
Then the word of the LORD came to Jeremiah from the LORD, saying,
Then the word of the LORD came to Jeremiah from the LORD, saying
Then the word of the LORD
This phrase signifies a divine communication, emphasizing the authority and sacredness of the message. In Hebrew, "word" is "dabar," which implies not just a spoken word but an active, dynamic force. The "word of the LORD" is a recurring theme in the prophetic books, indicating that the message is not of human origin but divinely inspired. This underscores the belief in the Bible as the infallible Word of God, a cornerstone of Conservative Christian theology.

came to Jeremiah
The verb "came" suggests a direct and personal encounter between God and the prophet. Jeremiah, whose name means "Yahweh exalts," was chosen by God to deliver His messages to the people of Judah. This personal communication highlights the intimate relationship between God and His prophets, who are called to be His mouthpieces. It also reflects the historical context of the Babylonian threat, where God used Jeremiah to warn and guide His people.

from the LORD
The repetition of "the LORD" (YHWH) emphasizes the source of the message. YHWH is the covenant name of God, reminding the Israelites of His eternal and unchanging nature. This repetition serves to reinforce the divine authority behind the message, leaving no doubt that it is God Himself who speaks. In a historical context, this was crucial for the Israelites, who were often tempted to follow other gods.

saying
The word "saying" introduces the content of the divine message. It prepares the reader for the specific instructions or revelations that follow. In the prophetic tradition, this often includes calls to repentance, warnings of judgment, or promises of hope. The use of "saying" indicates that what follows is not merely a suggestion but a command or declaration from God, demanding attention and obedience. This aligns with the Conservative Christian view that Scripture is authoritative and demands a response from its hearers.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, called by God to deliver His messages to the people of Judah. Known for his perseverance and faithfulness amidst persecution.

2. The LORD (Yahweh)
The covenant God of Israel, who communicates His will and judgments through His prophets.

3. Judah
The southern kingdom of Israel, which was facing impending judgment and exile due to its disobedience and breaking of the covenant with God.

4. Babylonian Exile
The historical context of Jeremiah's prophecies, where the people of Judah were warned of their coming captivity due to their unfaithfulness.

5. Covenant
A central theme in Jeremiah, referring to the agreement between God and His people, which they repeatedly broke, leading to divine judgment.
Teaching Points
The Importance of Obedience
God values obedience over ritualistic practices. Judah's failure to release their slaves as commanded was a direct act of disobedience, showing that God desires our hearts and actions to align with His will.

Covenant Faithfulness
The breaking of the covenant by Judah serves as a warning to us about the seriousness of our commitments to God. We are called to be faithful in our relationship with Him.

God's Patience and Justice
While God is patient and gives opportunities for repentance, His justice will ultimately prevail. Judah's continued disobedience led to their exile, reminding us of the consequences of ignoring God's commands.

The Role of Prophets
Prophets like Jeremiah were God's mouthpieces, delivering His messages to guide and correct His people. We should be attentive to God's word and those He uses to speak truth into our lives.

Repentance and Restoration
Even in judgment, God offers hope for restoration. Judah's account encourages us to seek repentance and trust in God's promise of renewal.
Bible Study Questions
1. How does the context of Jeremiah 34:12 reflect the broader theme of covenant in the Bible, and what can we learn about our own covenant relationship with God?

2. In what ways does the failure of Judah to release their slaves as commanded relate to our modern-day responsibilities to uphold justice and mercy?

3. How can we apply the lessons of obedience and faithfulness from Jeremiah's time to our personal walk with God today?

4. What role do you think modern-day "prophets" or spiritual leaders play in guiding us back to God's truth, and how can we discern their messages?

5. Reflect on a time when you experienced God's patience and justice in your life. How did it lead you to repentance and restoration?
Connections to Other Scriptures
Exodus 21:2-6
Discusses the laws regarding Hebrew slaves, which is relevant to the context of Jeremiah 34, where the people of Judah had failed to release their Hebrew slaves as commanded.

Deuteronomy 15:12-15
Provides the law of releasing Hebrew slaves in the seventh year, highlighting the covenant obligations that Judah neglected.

Jeremiah 7:23-24
Emphasizes the importance of obedience to God's commands, which Judah failed to uphold, leading to their judgment.

Leviticus 25:10
Speaks of the Year of Jubilee, a time of liberation and restoration, which Judah ignored, reflecting their disobedience to God's law.
A Right Act Done in a Wrong SpiritD. Young Jeremiah 34:8-22
False ObedienceA.F. Muir Jeremiah 34:8-22
Playing Fast and Loose with GodS. Conway Jeremiah 34:8-22
People
Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Zedekiah
Places
Azekah, Babylon, Egypt, Jerusalem, Lachish
Topics
Jeremiah, Reason, Saying
Dictionary of Bible Themes
Jeremiah 34:8-20

     5592   treaty

Jeremiah 34:12-14

     5246   captivity

Jeremiah 34:12-16

     8807   profanity

Library
Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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