Jeremiah 32:9
So I bought the field in Anathoth from my cousin Hanamel, and I weighed out seventeen shekels of silver.
So I bought the field
This phrase marks a significant act of faith and obedience by the prophet Jeremiah. The Hebrew word for "bought" is "קָנָה" (qanah), which implies acquiring or purchasing. In the historical context, this purchase was made during a time when Jerusalem was under siege by the Babylonians, making the acquisition of land seem illogical. Yet, Jeremiah's action was a prophetic symbol of hope and restoration, demonstrating his trust in God's promise that the land would once again be inhabited and fruitful.

at Anathoth
Anathoth was a town in the territory of Benjamin, about three miles northeast of Jerusalem. It was also Jeremiah's hometown, adding a personal dimension to this transaction. The mention of Anathoth is significant because it was a Levitical city, and Jeremiah, being a priest, had familial ties to the land. This purchase underscores the theme of redemption and the return to one's roots, reflecting God's promise to restore His people to their land.

from my cousin Hanamel
The Hebrew term for "cousin" here is "בֶּן־דּוֹד" (ben-dod), which can also mean a relative or kinsman. Hanamel's offer to sell the field to Jeremiah was in accordance with the Levitical law of redemption (Leviticus 25:25), which allowed a family member to buy back property to keep it within the family. This act of purchasing the field from Hanamel not only fulfilled a legal obligation but also served as a tangible expression of Jeremiah's faith in God's future restoration.

the son of Shallum
Shallum, mentioned here, provides a genealogical link, emphasizing the familial and legal aspects of the transaction. In the broader scriptural context, genealogies often serve to establish identity and continuity, reinforcing the covenantal promises of God to His people. This detail highlights the importance of family and heritage in God's redemptive plan.

and I weighed out for him
The act of weighing out the payment signifies a formal and legal transaction. In ancient times, weighing silver or other forms of currency was a common practice to ensure fairness and accuracy in trade. This detail underscores the legitimacy and seriousness of Jeremiah's purchase, reflecting his commitment to God's instructions despite the seemingly dire circumstances.

seventeen shekels of silver
The specific mention of "seventeen shekels of silver" provides insight into the economic practices of the time. Silver was a standard medium of exchange, and the precise amount indicates a fair market value for the land. This transaction, though modest in monetary terms, carried profound spiritual significance. It symbolized hope and the certainty of God's promises, serving as a testament to Jeremiah's unwavering faith in the face of adversity.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. In this passage, he acts in obedience to God's command to purchase a field.

2. Hanamel
Jeremiah's cousin, who offers Jeremiah the opportunity to buy his field in Anathoth. This transaction is significant as it symbolizes hope and future restoration.

3. Anathoth
A town in the territory of Benjamin, near Jerusalem. It is Jeremiah's hometown and the location of the field he purchases.

4. Seventeen Shekels of Silver
The price Jeremiah pays for the field, symbolizing a legal and binding transaction. The use of silver indicates the value and seriousness of the purchase.

5. The Babylonian Siege
The context of this event is during the Babylonian siege of Jerusalem, a time of impending destruction and exile for Judah.
Teaching Points
Obedience in Uncertainty
Jeremiah's purchase of the field demonstrates obedience to God even when circumstances seem bleak. We are called to trust and obey God's guidance, even when we do not see immediate results.

Symbol of Hope
The act of buying the field is a prophetic symbol of hope and restoration. In our lives, we should look for signs of God's promises and hold onto hope, even in difficult times.

Faith in Action
Jeremiah's transaction is a tangible expression of faith. Our faith should lead us to take concrete actions that align with God's will and promises.

God's Sovereignty
Despite the impending destruction, God is in control and has a plan for restoration. We can trust in God's sovereignty and His ultimate plan for our lives.

Community and Redemption
The transaction between Jeremiah and Hanamel reflects the importance of community and the redemption of property. We should value our relationships and seek to support and redeem one another in times of need.
Bible Study Questions
1. How does Jeremiah's purchase of the field at Anathoth demonstrate his faith in God's promises?

2. In what ways can we show obedience to God in our own lives, especially when facing uncertain or challenging circumstances?

3. How does the concept of property redemption in Leviticus 25:25 relate to the idea of spiritual redemption in the New Testament?

4. What are some modern-day "fields" that God might be calling us to "purchase" as a sign of hope and faith in His promises?

5. How can we encourage and support our community in times of difficulty, reflecting the relationship between Jeremiah and Hanamel?
Connections to Other Scriptures
Leviticus 25:25
This verse discusses the redemption of property by a relative, which provides a legal and cultural background for Jeremiah's purchase of the field.

Jeremiah 29:11
This verse speaks of God's plans for hope and a future, which aligns with the symbolic act of purchasing the field as a sign of future restoration.

Hebrews 11:1
The concept of faith as assurance of things hoped for connects to Jeremiah's act of buying the field as a demonstration of faith in God's promises.
A Patriot's Faith in the FutureJeremiah 32:1-15
Into the Ground to DieF. B. Meyer, B. A.Jeremiah 32:1-15
Jeremiah's FaithW. A. Salter.Jeremiah 32:1-15
Jeremiah's PurchaseJ. W. Lance.Jeremiah 32:1-15
A Story of God's Sustaining GraceS. Conway Jeremiah 32:1-44
A Parable of RedemptionS. Conway Jeremiah 32:6-15
Jeremiah Showing His Faith by His WorksD. Young Jeremiah 32:6-15
Purchasing by Divine CommandA.F. Muir Jeremiah 32:6-15
People
Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, Zedekiah
Places
Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of Hinnom
Topics
Anathoth, An'athoth, Bought, Brother, Buy, Cousin, Father's, Field, Got, Hanameel, Hanamel, Han'amel, Money, Price, Property, Seventeen, Shekels, Silver, Uncle's, Weigh, Weighed
Dictionary of Bible Themes
Jeremiah 32:9

     5260   coinage
     5615   weights

Jeremiah 32:6-9

     5974   value

Jeremiah 32:6-12

     5673   cousins

Jeremiah 32:6-15

     5477   property, land

Jeremiah 32:9-10

     4363   silver
     5242   buying and selling
     5415   money, uses of

Jeremiah 32:9-12

     5623   witnesses, legal

Library
October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. )
"Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker
Rev. A. B. Simpson—Days of Heaven Upon Earth

Perseverance in Holiness
May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Fifteenth Day for Schools and Colleges
WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular
Andrew Murray—The Ministry of Intercession

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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