Jeremiah 29:10
For this is what the LORD says: "When Babylon's seventy years are complete, I will attend to you and confirm My promise to restore you to this place.
For thus says the LORD
This phrase introduces a direct message from God, emphasizing the authority and divine origin of the prophecy. The Hebrew word for "LORD" here is "YHWH," the sacred and personal name of God, which underscores His covenant relationship with Israel. This introduction sets the tone for a message that is both authoritative and comforting, reminding the audience of God's sovereignty and faithfulness.

When seventy years are complete
The number "seventy" is significant in biblical numerology, often symbolizing completeness or fulfillment. Historically, this refers to the period of the Babylonian exile, which was a time of judgment and purification for the Israelites. The completion of seventy years signifies the end of a divinely appointed period of discipline, after which restoration is promised. This timeframe also reflects God's precise control over history and His plans for His people.

for Babylon
Babylon, in this context, represents both a literal empire and a symbol of worldly power and opposition to God's people. The historical Babylon was a dominant force that conquered Jerusalem and led the Israelites into exile. This phrase reminds the reader of the geopolitical realities of the time and the challenges faced by the Israelites. It also serves as a reminder of God's power to use even foreign nations to accomplish His purposes.

I will attend to you
The phrase "I will attend to you" conveys God's personal involvement and care for His people. The Hebrew root "paqad" can mean to visit, attend to, or take action on behalf of someone. This assurance highlights God's commitment to His covenant and His intention to restore and bless His people after a period of judgment. It is a promise of divine intervention and renewal.

and confirm My promise to you
This phrase underscores the reliability and faithfulness of God's word. The Hebrew word for "confirm" can also mean to establish or fulfill. God's promise refers to the covenantal assurances given to the patriarchs and reiterated through the prophets. This is a reminder that God's promises are sure and will be fulfilled in His perfect timing, providing hope and encouragement to the exiled community.

to restore you to this place
The promise of restoration is central to this verse. "This place" refers to Jerusalem and the land of Judah, the physical and spiritual homeland of the Israelites. The Hebrew concept of "restore" involves returning to a former state of blessing and prosperity. This promise not only speaks to a physical return but also to a spiritual renewal and reestablishment of the community in their covenant relationship with God. It is a message of hope, emphasizing God's redemptive plan and His desire to bring His people back to a place of favor and blessing.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of judgment and hope. He conveyed God's words to the people of Judah during a time of great turmoil.

2. Babylon
The empire that conquered Judah and took many of its people into exile. Babylon represents both a literal place and a symbol of worldly power and oppression.

3. Seventy Years
The prophesied duration of the Babylonian exile, a period of judgment and purification for the people of Judah.

4. The LORD (Yahweh)
The covenant-keeping God of Israel, who promises restoration and hope even in the midst of judgment.

5. Exile
The forced removal of the Jewish people from their homeland to Babylon, a significant event in Jewish history that shaped their identity and faith.
Teaching Points
God's Sovereignty and Timing
God's plans are precise and unfold according to His perfect timing. The seventy years were not arbitrary but part of His divine plan.

Hope in the Midst of Judgment
Even when facing consequences for sin, God offers hope and a future. His promises of restoration are sure.

Faithfulness in Exile
Believers are called to remain faithful and trust in God's promises, even when circumstances seem bleak.

The Importance of Repentance
The exile was a result of Israel's disobedience. True restoration begins with repentance and turning back to God.

God's Unchanging Promises
God's promises are reliable and unchanging. He is faithful to fulfill His word, as seen in the return from exile.
Bible Study Questions
1. How does understanding the historical context of the Babylonian exile enhance our comprehension of Jeremiah 29:10?

2. In what ways can we see God's sovereignty at work in our own lives, similar to His orchestration of the seventy years of exile?

3. How can the promise of restoration in Jeremiah 29:10 encourage us during times of personal "exile" or hardship?

4. What role does repentance play in experiencing God's restoration, both for the Israelites and for us today?

5. How can we apply the lessons of faithfulness and hope from Jeremiah 29:10 to our current cultural or personal challenges?
Connections to Other Scriptures
Daniel 9
Daniel's prayer and understanding of the seventy years of desolation, showing the fulfillment of Jeremiah's prophecy.

2 Chronicles 36
The historical account of the fall of Jerusalem and the beginning of the Babylonian exile, providing context for Jeremiah's prophecy.

Ezra 1
The decree of Cyrus allowing the Jews to return to Jerusalem, marking the end of the seventy years and the beginning of restoration.
Duties and Consolations of God's CaptivityA.F. Muir Jeremiah 29:1-14
Captivities and How to Improve ThemW. M. Taylor, D. D.Jeremiah 29:8-13
Concentration of HeartJeremiah 29:8-13
Divine Purposes Fulfilled in Answer to PrayerAnon.Jeremiah 29:8-13
Finding GodH. W. Beecher.Jeremiah 29:8-13
God's Future and Hope for Human RaceZ. Mather.Jeremiah 29:8-13
God's ThoughtsThomas Spurgeon.Jeremiah 29:8-13
God's ThoughtsH. J. Bevis.Jeremiah 29:8-13
God's Thoughts of Peace, and Our Expected EndJeremiah 29:8-13
Heart SearchingsPreacher's AnalystJeremiah 29:8-13
Searching with All the HeartA. T. Pierson.Jeremiah 29:8-13
Seekers Directed and EncouragedJeremiah 29:8-13
The Thoughts of God to His People, Peace and not EvilJ. Stratten.Jeremiah 29:8-13
People
Ahab, Anathoth, David, Elasah, Eleasah, Gemariah, Hilkiah, Jeconiah, Jehoiada, Jeremiah, Kolaiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Shaphan, Shemaiah, Zedekiah, Zephaniah
Places
Anathoth, Babylon, Jerusalem, Nehelam
Topics
Accomplished, Babylon, Bring, Bringing, Causing, Completed, Effect, Ended, Established, Fulfil, Fulfill, Fulness, Gracious, Inspect, Perform, Pity, Promise, Purpose, Remember, Return, Says, Seventy, Surely, Thus, Towards, Visit
Dictionary of Bible Themes
Jeremiah 29:10

     1035   God, faithfulness
     1050   God, goodness of
     1429   prophecy, OT fulfilment
     1654   numbers, 11-99
     5305   empires
     7773   prophets, role
     8331   reliability

Jeremiah 29:4-14

     4215   Babylon

Jeremiah 29:10-11

     5704   inheritance, material
     8125   guidance, promise

Jeremiah 29:10-14

     7212   exile
     7271   Zion, as symbol

Library
Finding God
Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.) The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but,
T. H. Howard—Standards of Life and Service

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Spirit of Prayer.
Text.--Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.--Romans viii. 26, 27. My last lecture but one was on the subject of Effectual Prayer; in which I observed that one of the most important attributes of effectual
Charles Grandison Finney—Lectures on Revivals of Religion

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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