Jeremiah 28:10
Then the prophet Hananiah took the yoke off the neck of Jeremiah the prophet and broke it.
Then the prophet Hananiah
The name "Hananiah" means "Yahweh is gracious" in Hebrew. This name is ironic in the context of this passage, as Hananiah's actions are not aligned with the true grace of God. Hananiah is a false prophet, and his actions are in direct opposition to the message God has given to Jeremiah. Historically, false prophets were a significant issue in Israel, often leading the people astray with messages that contradicted God's true word. Hananiah's role as a prophet is self-assumed, lacking the divine calling that characterized true prophets like Jeremiah.

took the yoke
The "yoke" is a powerful symbol in this passage. In the ancient Near East, a yoke was a wooden bar or frame used to join two animals, usually oxen, for plowing or pulling a load. Symbolically, it represents subjugation and servitude. Jeremiah had been wearing a yoke as a prophetic sign to illustrate the coming Babylonian captivity and the need for submission to Nebuchadnezzar as God's ordained instrument of judgment. The act of taking the yoke signifies an attempt to reject or overturn God's declared plan.

off the neck of Jeremiah the prophet
The "neck" is often used in Scripture to symbolize submission or rebellion. In this context, the yoke on Jeremiah's neck represents the submission that God required of Judah to Babylon. By removing the yoke from Jeremiah's neck, Hananiah is symbolically rejecting God's command and encouraging rebellion against Babylon. Jeremiah, as a true prophet, embodies the message he delivers, and the removal of the yoke is a direct challenge to his prophetic authority and the word of God.

and broke it
The act of breaking the yoke is a dramatic gesture meant to convey liberation and freedom. However, in this context, it is a false promise of deliverance. Hananiah's breaking of the yoke is a symbolic act of defiance against God's will, suggesting that the Babylonian oppression would soon end. This act is reminiscent of other biblical instances where false prophets offered messages of peace and prosperity contrary to God's warnings of judgment. The breaking of the yoke is a false assurance, as God later reaffirms through Jeremiah that the yoke of Babylon will not be broken until His appointed time.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and judgment to the people of Judah. He was called by God to deliver difficult truths and often faced opposition.

2. Hananiah
A false prophet who opposed Jeremiah. He delivered a message of peace and prosperity that contradicted Jeremiah's warnings of impending judgment and exile.

3. The Yoke
A wooden bar or frame used to join animals for plowing, symbolizing subjugation and servitude. Jeremiah wore a yoke as a prophetic symbol of the coming Babylonian captivity.

4. Judah
The southern kingdom of Israel, which was facing the threat of conquest by Babylon due to its disobedience to God.

5. Babylonian Captivity
The period when the people of Judah were exiled to Babylon as a consequence of their persistent sin and rebellion against God.
Teaching Points
Discernment of True Prophecy
Believers must be vigilant in discerning true messages from God versus false prophecies. This requires a deep understanding of Scripture and reliance on the Holy Spirit.

The Danger of False Assurance
Hananiah's message of peace was appealing but false. We must be wary of teachings that promise comfort without repentance or obedience to God.

Symbolism and Obedience
Jeremiah's obedience in wearing the yoke, despite ridicule, teaches us the importance of faithfully following God's instructions, even when they are difficult or unpopular.

Consequences of Disobedience
The breaking of the yoke symbolized rebellion against God's plan. Disobedience to God's commands can lead to severe consequences, as seen in the Babylonian captivity.

Hope in God's Sovereignty
Despite the grim message of captivity, God's sovereignty and ultimate plan for restoration and hope remain steadfast. Trust in God's overarching plan is crucial.
Bible Study Questions
1. How does the act of Hananiah breaking the yoke symbolize the broader conflict between true and false prophecy in our lives today?

2. In what ways can we ensure that we are discerning true messages from God, especially in a world filled with conflicting voices?

3. Reflect on a time when you had to obey God despite opposition or misunderstanding. How did that experience strengthen your faith?

4. How can the account of Jeremiah and Hananiah inform our understanding of the consequences of disobedience to God's commands?

5. How does the concept of a yoke in Jeremiah's time relate to Jesus' teaching about His yoke in the New Testament, and what practical applications can we draw from this comparison?
Connections to Other Scriptures
Jeremiah 27
Provides context for the symbolic act of wearing the yoke, as God instructed Jeremiah to make and wear a yoke to symbolize the coming subjugation under Babylon.

Deuteronomy 18:20-22
Discusses the criteria for true and false prophets, highlighting the importance of discerning God's true message.

Matthew 11:29-30
Jesus speaks of His yoke being easy and His burden light, contrasting the oppressive yoke of sin and false teachings.
A False Prophet and His FateD. Young Jeremiah 28:1-17
How to Answer Those Who Oppose the TruthA.F. Muir Jeremiah 28:1-17
Presumption Increasing with ImpunityA.F. Muir Jeremiah 28:10, 11
People
Azur, Azzur, Gibeon, Hananiah, Jeconiah, Jehoiachin, Jehoiakim, Jeremiah, Nebuchadnezzar, Zedekiah
Places
Babylon, Gibeon
Topics
Bar, Brake, Breaketh, Broke, Broken, Hananiah, Hanani'ah, Hands, Jeremiah, Jeremiah's, Neck, Prophet, Taketh, Yoke, Yoke-bars
Dictionary of Bible Themes
Jeremiah 28:10

     5814   confrontation

Jeremiah 28:8-17

     1424   predictions

Jeremiah 28:10-11

     1431   prophecy, OT methods

Jeremiah 28:10-14

     4696   yoke

Library
Yokes of Wood and Iron
'Go and tell Hananiah, saying, Thus saith the Lord; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.'--JER. xxviii. 13. I suppose that I had better begin by a word of explanation as to the occasion of this saying. One king of Judah had already been carried off to Babylon, and the throne refilled by his brother, a puppet of the conquerors. This shadow of a king, with the bulk of the nation, was eager for revolt. Jeremiah had almost single-handed to stem the tide of
Alexander Maclaren—Expositions of Holy Scripture

The Two Yokes
With this, by way of preliminary observation, we will now come to the text, and endeavor to make some use of it for ourselves. Hananiah took off the symbolic yoke, the wooden yoke, from Jeremiah's neck and broke it. Jeremiah comes again, and says, "You have broken the yoke of wood, but God has commanded that ye shall now wear yokes of iron." They were not benefited, therefore, by the change, but the reverse. This is suggestive of a broad principle. From the symbol, which was applicable in one case,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Meditations of the Misery of a Man not Reconciled to God in Christ.
O wretched Man! where shall I begin to describe thine endless misery, who art condemned as soon as conceived; and adjudged to eternal death, before thou wast born to a temporal life? A beginning indeed, I find, but no end of thy miseries. For when Adam and Eve, being created after God's own image, and placed in Paradise, that they and their posterity might live in a blessed state of life immortal, having dominion over all earthly creatures, and only restrained from the fruit of one tree, as a sign
Lewis Bayly—The Practice of Piety

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 28:10 NIV
Jeremiah 28:10 NLT
Jeremiah 28:10 ESV
Jeremiah 28:10 NASB
Jeremiah 28:10 KJV

Jeremiah 28:10 Commentaries

Bible Hub
Jeremiah 28:9
Top of Page
Top of Page