Jeremiah 19:2
and go out to the Valley of Ben-hinnom near the entrance of the Potsherd Gate. Proclaim there the words I speak to you,
and go out
The phrase "and go out" signifies a directive from God to Jeremiah, emphasizing obedience and action. In Hebrew, the verb "go out" (יָצָא, yatsa) often implies leaving a place of comfort or familiarity to fulfill a divine mission. This action underscores the prophetic role of Jeremiah, who is called to step into challenging environments to deliver God's message. It serves as a reminder of the Christian call to step out in faith, trusting in God's guidance and purpose.

to the Valley of Ben Hinnom
The "Valley of Ben Hinnom" holds significant historical and spiritual connotations. In Hebrew, "Ben Hinnom" (בֶּן־הִנֹּם) refers to a location notorious for idolatrous practices, including child sacrifices to the god Molech. This valley, later associated with Gehenna, symbolizes judgment and the consequences of turning away from God. For the conservative Christian, it serves as a stark reminder of the dangers of idolatry and the importance of remaining faithful to God's commandments.

at the entrance of the Potsherd Gate
The "Potsherd Gate" (שַׁעַר הַחַרְסִית, sha'ar ha-ḥarsit) is a location in Jerusalem, likely associated with the disposal of broken pottery. The imagery of broken potsherds can symbolize the brokenness of Israel due to their disobedience. This gate, being a place of discarding what is no longer useful, metaphorically represents the judgment that awaits those who reject God's covenant. It calls believers to reflect on the importance of spiritual renewal and repentance.

There proclaim the words I tell you
The command to "proclaim the words I tell you" highlights the role of the prophet as God's mouthpiece. The Hebrew verb for "proclaim" (קָרָא, qara) implies a public declaration, often with urgency and authority. Jeremiah's task is to deliver God's message without alteration, reflecting the responsibility of Christians to faithfully share the Gospel. This phrase underscores the power and necessity of God's Word in calling people to repentance and transformation.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry was marked by deep personal struggles and unwavering commitment to God's word.

2. Valley of Ben Hinnom
A location outside Jerusalem known for its association with idolatry and child sacrifice. It later became synonymous with judgment and was used as a symbol of hell (Gehenna) in the New Testament.

3. Potsherd Gate
A gate in Jerusalem, possibly associated with the disposal of broken pottery. It symbolizes the brokenness and judgment that God was proclaiming through Jeremiah.

4. God's Message
The words that God instructed Jeremiah to proclaim were messages of impending judgment due to the people's idolatry and disobedience.

5. Judah
The southern kingdom of Israel, which was facing God's judgment due to its persistent sin and rebellion against Him.
Teaching Points
The Seriousness of Idolatry
The Valley of Ben Hinnom serves as a stark reminder of the consequences of idolatry. We must examine our lives for anything that takes precedence over God and remove it.

God's Call to Proclaim Truth
Like Jeremiah, we are called to proclaim God's truth, even when it is difficult or unpopular. We must rely on God's strength and guidance.

The Reality of Judgment
The imagery of the Valley of Ben Hinnom as a place of judgment reminds us of the reality of God's judgment. It calls us to live in a way that honors God and reflects His holiness.

Repentance and Reform
The historical context of Josiah's reforms shows the possibility of turning back to God. We are encouraged to seek personal and communal repentance and reform.

Symbolism of Brokenness
The Potsherd Gate symbolizes brokenness and the need for restoration. We are reminded that God can restore and use our brokenness for His purposes.
Bible Study Questions
1. What does the Valley of Ben Hinnom symbolize in the context of Jeremiah 19:2, and how can this symbolism be applied to our lives today?

2. How does the location of the Potsherd Gate enhance our understanding of the message God gave to Jeremiah? What areas of brokenness in your life need God's restoration?

3. In what ways does the message of judgment in Jeremiah 19:2 connect with the New Testament teachings on hell and judgment?

4. How can we, like Jeremiah, faithfully proclaim God's truth in our current cultural context, even when it is challenging?

5. Reflect on a time when you had to confront idolatry in your own life. How did you seek God's help in overcoming it, and what changes did you make as a result?
Connections to Other Scriptures
2 Kings 23:10
This passage describes King Josiah's reforms, including the desecration of Topheth in the Valley of Ben Hinnom to stop child sacrifices, highlighting the valley's association with idolatry and judgment.

Matthew 5:22
Jesus uses the term "Gehenna," derived from the Valley of Hinnom, to describe hell, connecting the physical location with spiritual judgment.

Isaiah 30:33
This verse speaks of Topheth, prepared for the king, symbolizing God's judgment, which aligns with the themes in Jeremiah 19.
The Breaking of the Potter's VesselA.F. Muir Jeremiah 19:1, 2, 10, 11
A Broken VesselF. B. Meyer, B. A.Jeremiah 19:1-13
Dramatised TruthJ. Parker, D. D.Jeremiah 19:1-13
Opportunities and Their LimitW. M. Taylor, D. D.Jeremiah 19:1-13
Punishment Made to Tally with the SinA. F. Fausset, M. A.Jeremiah 19:1-13
The Breaking of the Potter's VesselD. Young Jeremiah 19:1-13
The Potter's Vessel BrokenA London MinisterJeremiah 19:1-13
Denunciations of DoomS. Conway Jeremiah 19:1-15
People
Ben, Jeremiah
Places
Jerusalem, Potsherd Gate, Topheth, Valley of Hinnom, Valley of Slaughter
Topics
Ben, Ben-hinnom, Broken, Door, East, Entrance, Entry, Forth, Gate, Harsith, Hast, Hinnom, Loud, Opening, Pots, Potsherd, Pottery, Pottery-gate, Proclaim, Proclaimed, Speak, Valley, Voice
Dictionary of Bible Themes
Jeremiah 19:1-2

     5445   potters and pottery

Jeremiah 19:1-3

     4315   clay

Jeremiah 19:1-13

     1431   prophecy, OT methods

Jeremiah 19:1-15

     4290   valleys
     9511   hell, place of punishment

Library
The Valley of Hinnom.
A great part of the valley of Kedron was called also the 'Valley of Hinnom.' Jeremiah, going forth into the valley of Hinnom, went out by the gate "Hacharsith, the Sun-gate," Jeremiah 19:2; that is, the Rabbins and others being interpreters, 'by the East-gate.' For thence was the beginning of the valley of Hinnom, which, after some space, bending itself westward, ran out along the south side of the city. There is no need to repeat those very many things, which are related of this place in the Old
John Lightfoot—From the Talmud and Hebraica

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 19:2 NIV
Jeremiah 19:2 NLT
Jeremiah 19:2 ESV
Jeremiah 19:2 NASB
Jeremiah 19:2 KJV

Jeremiah 19:2 Commentaries

Bible Hub
Jeremiah 19:1
Top of Page
Top of Page