Jeremiah 18:8
But if that nation I warned turns from its evil, then I will relent of the disaster I had planned to bring.
But if that nation
The phrase "that nation" refers to any group of people or nation that God addresses through His prophets. In the Hebrew context, the word for "nation" is "goy," which often refers to Gentile nations but can also include Israel when they are in rebellion. This highlights God's sovereignty over all nations, not just Israel, and His willingness to engage with them based on their actions.

I warned
The Hebrew root for "warned" is "dabar," which means to speak or declare. This indicates that God communicates His intentions clearly and gives nations a chance to respond. It underscores the prophetic role as a divine messenger, emphasizing that God does not act without first providing a warning, thus demonstrating His justice and mercy.

turns from its evil
The concept of turning, or "shuv" in Hebrew, is central to the idea of repentance. It implies a complete change of direction, not just a superficial or temporary change. "Evil" here is "ra," which encompasses wickedness, harm, and moral corruption. This phrase highlights the transformative power of genuine repentance and God's desire for moral and spiritual renewal.

then I will relent
The word "relent" comes from the Hebrew "nacham," which can mean to be sorry, to console oneself, or to change one's mind. This does not imply that God is capricious but rather that He is responsive to human actions. It reflects His compassionate nature and willingness to forgive when there is true repentance.

of the disaster
"Disaster" is translated from the Hebrew "ra'ah," which can mean calamity or misfortune. This term is often used in the context of divine judgment. The use of this word underscores the seriousness of the consequences of sin but also the possibility of averting such outcomes through repentance.

I had planned to bring
The phrase "planned to bring" indicates God's sovereign will and His ability to execute judgment. However, it also shows His openness to change His course of action based on human response. This highlights the dynamic relationship between divine sovereignty and human responsibility, where God's plans are not rigid but are influenced by human repentance and obedience.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. Known as the "weeping prophet," Jeremiah's ministry was marked by warnings of impending judgment and calls for repentance.

2. The Nation
Refers to any nation that God warns through His prophets. In the context of Jeremiah, it primarily refers to Judah, but the principle applies universally to any nation.

3. God
The sovereign Creator who communicates His will and intentions through His prophets. He is just, yet merciful, willing to relent from sending disaster if there is genuine repentance.

4. Repentance
A key theme in this passage, it involves turning away from evil and returning to God. The Hebrew word for "turns" (shuv) implies a complete change of direction.

5. Disaster
The consequences of sin and rebellion against God. In the context of Jeremiah, it often refers to the impending Babylonian invasion and exile.
Teaching Points
God's Mercy and Justice
God is both just and merciful. While He warns of judgment, He is willing to relent if there is true repentance. This reflects His desire for restoration rather than destruction.

The Power of Repentance
Genuine repentance can change the course of a nation or an individual's life. It involves a heartfelt turning away from sin and a return to God.

National and Personal Responsibility
While this passage speaks to nations, it also applies to individuals. Each person is responsible for their response to God's warnings and call to repentance.

The Role of Prophets and Warnings
Prophets like Jeremiah serve as God's messengers, calling people to repentance. Their warnings are opportunities for change, not just predictions of doom.

God's Relenting Nature
The Hebrew word for "relent" (nacham) indicates a change of mind or intention. It shows that God is responsive to human actions, particularly repentance.
Bible Study Questions
1. How does the concept of repentance in Jeremiah 18:8 apply to both individuals and nations today?

2. In what ways can we see God's mercy and justice working together in this passage?

3. How can the account of Nineveh in Jonah 3 help us understand the message of Jeremiah 18:8?

4. What are some practical steps we can take to ensure our repentance is genuine and not just superficial?

5. How can we, as believers, act as modern-day "prophets" to warn others and encourage repentance in our communities?
Connections to Other Scriptures
Jonah 3
The account of Nineveh's repentance and God's relenting from disaster parallels Jeremiah 18:8. It demonstrates God's consistent character in responding to genuine repentance.

2 Chronicles 7:14
This verse emphasizes the principle that if God's people humble themselves, pray, seek His face, and turn from their wicked ways, He will hear from heaven and heal their land.

Ezekiel 18:21-23
These verses highlight God's desire for the wicked to turn from their ways and live, reinforcing the message of Jeremiah 18:8.
A Shattered Life RestoredJeremiah 18:1-10
A Visit to the Potter's HouseH. J. Boris.Jeremiah 18:1-10
Man in the Hands of GodHomilistJeremiah 18:1-10
On the Potter's WheelF. B. Meyer, B. A.Jeremiah 18:1-10
PotteryE. A. Stuart, M. A.Jeremiah 18:1-10
Restored ManhoodJ. D. Jones, M. A.Jeremiah 18:1-10
The Answer is Yes -- and NoJ. Parker, D. D.Jeremiah 18:1-10
The Blessed Parable of the Potter and the ClayS. Conway Jeremiah 18:1-10
The Clay in the Potter's HandD. Young Jeremiah 18:1-10
The Divine PotterJ. Parker, D. D.Jeremiah 18:1-10
The Potter and His ClayF. James.Jeremiah 18:1-10
The Potter and the ClayDean Plumptre.Jeremiah 18:1-10
The Potter and the ClayA.F. Muir Jeremiah 18:1-10
The Potter and the DayJeremiah 18:1-10
The Potter and the DayA. Macleod, D. D.Jeremiah 18:1-10
The Potter's WheelLeighton Parks.Jeremiah 18:1-10
The Relation of the Will to Character and DestinyR. W. Moss.Jeremiah 18:1-10
The Teaching of the PotterD. J. Hamer.Jeremiah 18:1-10
Fast SermonBishop Dehon.Jeremiah 18:7-8
A Never-To-Be-Forgotten Principle of InterpretationS. Conway Jeremiah 18:8-12
People
Jeremiah
Places
Jerusalem, Lebanon, Sirion
Topics
Bring, Calamity, Changed, Disaster, Evil, Inflict, Intended, Minute, Nation, Planned, Pronounced, Purpose, Relent, Repent, Repented, Repents, Spoken, Talking, Turn, Turns, Warned
Dictionary of Bible Themes
Jeremiah 18:8

     1120   God, repentance of

Jeremiah 18:1-10

     5212   arts and crafts

Jeremiah 18:1-12

     6639   election, to salvation

Jeremiah 18:5-10

     5036   mind, of God

Jeremiah 18:5-12

     5917   plans

Jeremiah 18:6-10

     1130   God, sovereignty

Jeremiah 18:7-8

     6734   repentance, importance

Jeremiah 18:7-10

     4029   world, human beings in

Jeremiah 18:8-10

     1075   God, justice of

Library
The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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