Jeremiah 18:3
So I went down to the potter's house and saw him working at the wheel.
So I went down
The phrase "So I went down" indicates obedience and action. Jeremiah, as a prophet, is responding to God's command. The Hebrew root for "went down" is "יָרַד" (yarad), which often implies a physical descent but can also symbolize humility or submission. In the context of Jeremiah's prophetic mission, this descent is not just geographical but spiritual, as he submits to God's will to receive a message. This act of obedience is a model for believers, emphasizing the importance of following God's direction even when the path is not fully understood.

to the potter’s house
The "potter’s house" is a significant location, both literally and metaphorically. In ancient Israel, pottery was a common craft, essential for daily life, and the potter's house would have been a familiar setting. The Hebrew word for potter is "יֹצֵר" (yotser), which also means "creator" or "former," linking the potter's work to God's creative power. This setting serves as a powerful metaphor for God's sovereignty and His ability to shape nations and individuals according to His will. The potter's house becomes a place of revelation, where Jeremiah receives insight into God's relationship with His people.

and I saw him
The phrase "and I saw him" emphasizes the importance of observation and revelation. Jeremiah is not just physically present; he is attentive and ready to receive understanding. The act of seeing in Hebrew, "רָאָה" (ra'ah), often implies perceiving or discerning beyond the physical sight. This suggests that Jeremiah is being given spiritual insight into God's message. For believers, this highlights the need to be spiritually perceptive, to see beyond the surface and understand God's deeper purposes.

working at the wheel
The image of the potter "working at the wheel" is rich with symbolism. The wheel, or "אוֹפַן" (ophan) in Hebrew, represents the process of creation and transformation. The potter's wheel is a tool of continuous motion, symbolizing the ongoing work of God in shaping and molding His creation. The potter's hands, skillfully guiding the clay, illustrate God's intimate involvement in our lives. This imagery reassures believers of God's active role in shaping their destinies, encouraging trust in His perfect design and timing. The process may involve pressure and change, but it ultimately leads to a vessel of purpose and beauty.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. Known for his lamentations and warnings of impending judgment.

2. The Potter
Represents God in this passage, illustrating His sovereignty and creative power over His creation, much like a potter has control over the clay.

3. The Potter's House
A physical location where Jeremiah receives a visual and spiritual lesson about God's authority and the malleability of human lives under His guidance.

4. The Wheel
Symbolizes the process of shaping and molding, indicative of God's ongoing work in the lives of individuals and nations.

5. The Clay
Represents the people of Israel, and by extension, all of humanity, who are subject to God's shaping and re-shaping according to His will.
Teaching Points
God's Sovereignty
Just as the potter has control over the clay, God has ultimate authority over our lives. We must trust His wisdom and submit to His shaping.

The Process of Molding
Our lives are a work in progress. God uses circumstances, trials, and blessings to mold us into His desired form. Patience and faith are essential as we undergo this process.

Repentance and Renewal
Like clay that can be reworked, we have the opportunity to repent and be renewed. God’s grace allows for transformation and new beginnings.

Purpose and Usefulness
Each of us is created with a purpose. By yielding to God’s hands, we can become vessels for His glory and be used for His divine purposes.

Community and Accountability
Just as clay is shaped in community with other pieces, we are shaped in the context of community. Fellowship and accountability help us grow and remain pliable in God’s hands.
Bible Study Questions
1. How does understanding God as the potter and ourselves as the clay affect your view of personal challenges and growth?

2. In what ways can you actively submit to God's shaping in your life, and how can this submission be reflected in your daily actions?

3. Reflect on a time when you felt God was reshaping you. What was the outcome, and how did it align with His purpose for you?

4. How can the imagery of the potter and clay encourage you in your relationships with others, especially in terms of grace and patience?

5. Considering the connection to Romans 9:20-21, how does the concept of God's sovereignty challenge or comfort you in understanding your role in His plan?
Connections to Other Scriptures
Isaiah 64:8
This verse also uses the imagery of God as the potter and humans as the clay, emphasizing our dependence on His shaping hand.

Romans 9:20-21
Paul references the potter and clay analogy to discuss God's sovereign right to shape destinies according to His purpose.

2 Timothy 2:20-21
Paul speaks of vessels in a house, some for honorable use and some for dishonorable, highlighting the importance of being a vessel for honorable use through sanctification.
A Shattered Life RestoredJeremiah 18:1-10
A Visit to the Potter's HouseH. J. Boris.Jeremiah 18:1-10
Man in the Hands of GodHomilistJeremiah 18:1-10
On the Potter's WheelF. B. Meyer, B. A.Jeremiah 18:1-10
PotteryE. A. Stuart, M. A.Jeremiah 18:1-10
Restored ManhoodJ. D. Jones, M. A.Jeremiah 18:1-10
The Answer is Yes -- and NoJ. Parker, D. D.Jeremiah 18:1-10
The Blessed Parable of the Potter and the ClayS. Conway Jeremiah 18:1-10
The Clay in the Potter's HandD. Young Jeremiah 18:1-10
The Divine PotterJ. Parker, D. D.Jeremiah 18:1-10
The Potter and His ClayF. James.Jeremiah 18:1-10
The Potter and the ClayDean Plumptre.Jeremiah 18:1-10
The Potter and the ClayA.F. Muir Jeremiah 18:1-10
The Potter and the DayJeremiah 18:1-10
The Potter and the DayA. Macleod, D. D.Jeremiah 18:1-10
The Potter's WheelLeighton Parks.Jeremiah 18:1-10
The Relation of the Will to Character and DestinyR. W. Moss.Jeremiah 18:1-10
The Teaching of the PotterD. J. Hamer.Jeremiah 18:1-10
People
Jeremiah
Places
Jerusalem, Lebanon, Sirion
Topics
Behold, Making, Potter's, Stones, Wheel, Wheels, Working, Wrought
Dictionary of Bible Themes
Jeremiah 18:3

     5621   wheel

Jeremiah 18:1-10

     5212   arts and crafts

Jeremiah 18:1-12

     6639   election, to salvation

Jeremiah 18:2-4

     5272   craftsmen

Jeremiah 18:3-4

     4315   clay

Library
The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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