Jeremiah 16:10
When you tell these people all these things, they will ask you, 'Why has the LORD pronounced all this great disaster against us? What is our guilt? What is the sin that we have committed against the LORD our God?'
When you tell this people all these things
This phrase sets the stage for a prophetic declaration. The Hebrew word for "tell" is "dabar," which means to speak or declare. It implies a divine mandate given to Jeremiah to communicate God's message. The phrase "this people" refers to the Israelites, who were often addressed collectively in prophetic literature. Historically, this was a time of great turmoil and impending judgment for Judah, as they were on the brink of Babylonian exile. Jeremiah's role as a prophet was to convey God's warnings and truths, even when they were difficult to hear.

and they ask you, 'Why has the LORD pronounced all this great disaster against us?'
The people's question reveals a lack of understanding or acknowledgment of their own sinfulness. The Hebrew word for "ask" is "sha'al," which can also mean to inquire or seek. This indicates a moment of introspection or confusion among the people. The term "great disaster" translates from "ra'ah gedolah," suggesting a calamity of significant magnitude. Historically, this refers to the Babylonian conquest and the subsequent exile, a pivotal event in Jewish history. Theologically, it underscores the concept of divine justice and the consequences of turning away from God's covenant.

What is our iniquity? What is the sin that we have committed against the LORD our God?
Here, the words "iniquity" and "sin" are crucial. "Iniquity" comes from the Hebrew "avon," which implies guilt or moral perversity, while "sin" is "chatta'ah," meaning an offense or transgression. The repetition of these terms emphasizes the people's blindness to their spiritual state. This reflects a recurring theme in the Old Testament, where the Israelites often failed to recognize their covenant violations. The phrase "against the LORD our God" highlights the personal nature of their rebellion, as it is not just a breach of law but a betrayal of their relationship with Yahweh. This serves as a reminder of the importance of self-examination and repentance in the life of faith.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry was marked by themes of judgment and restoration.

2. The People of Judah
The audience of Jeremiah's prophecies, who were living in a time of moral and spiritual decline, leading to impending judgment.

3. The LORD (Yahweh)
The covenant God of Israel, who is just and righteous, and who holds His people accountable for their actions.

4. Great Disaster
Refers to the impending judgment and calamity that God is about to bring upon Judah due to their persistent sin and rebellion.

5. Sin and Guilt
The moral and spiritual failings of the people, which have provoked God's righteous anger and led to the pronouncement of judgment.
Teaching Points
Understanding God's Justice
God's decrees of judgment are rooted in His justice and righteousness. He does not act capriciously but responds to the moral failings of His people.

The Importance of Self-Examination
Like the people of Judah, we must examine our own lives for sin and seek God's forgiveness and guidance.

The Role of Prophets and Scripture
Prophets like Jeremiah serve as God's messengers, calling people back to righteousness. Today, Scripture serves this role, guiding us in truth.

The Consequences of Sin
Sin has real consequences, both spiritually and physically. Understanding this should lead us to repentance and a desire to align with God's will.

Hope in Repentance
While judgment is pronounced, there is always hope in repentance and turning back to God, who is merciful and forgiving.
Bible Study Questions
1. How does Jeremiah 16:10 reflect the broader theme of accountability found throughout the Bible?

2. In what ways can we relate the people's question in Jeremiah 16:10 to our own lives when facing difficult circumstances?

3. How do the consequences outlined in Deuteronomy 28 help us understand the context of Jeremiah's message?

4. What role does self-examination play in our spiritual lives, and how can we practice it effectively?

5. How can we find hope and assurance in God's character, even when facing the consequences of our actions?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, providing a backdrop for understanding the consequences of Judah's actions.

2 Kings 22-23
The reforms of King Josiah, which temporarily delayed judgment, highlight the persistent sinfulness of the people despite attempts at reform.

Ezekiel 18
Discusses individual responsibility for sin, emphasizing that each person is accountable to God for their actions.

Romans 3:23
Reinforces the universality of sin, connecting the guilt of Judah to the broader human condition.
Conscience DeadS. Conway Jeremiah 16:10-13
The Destiny of Sinners a Self-Created OneA.F. Muir Jeremiah 16:10-13
People
Israelites, Jeremiah
Places
Egypt, Jerusalem
Topics
Calamity, Committed, Declare, Declared, Declarest, Disaster, Evil, Iniquity, Pass, Pronounced, Reason, Shew, Sin, Sinned, Spoken, Wherefore, Wrong, Wrongdoing, Yea
Dictionary of Bible Themes
Jeremiah 16:9-10

     5831   depression

Jeremiah 16:10-13

     6243   adultery, spiritual
     7259   promised land, later history

Library
Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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