Jeremiah 14:5
Even the doe in the field deserts her newborn fawn because there is no grass.
Even the doe in the field
The imagery of a "doe in the field" evokes a sense of innocence and vulnerability. In Hebrew, the word for doe is "אַיָּלָה" (ayalah), which often symbolizes beauty and gentleness in the Scriptures. The field represents the natural habitat where life is sustained. In this context, the doe's presence in the field highlights the severity of the drought and famine that has struck the land. Historically, Israel was an agrarian society, deeply connected to the land for sustenance. The doe's struggle reflects the broader struggle of the people, emphasizing the dire consequences of turning away from God.

deserts her newborn fawn
The act of a doe deserting her "newborn fawn" is a powerful image of desperation and unnatural behavior. The Hebrew word for desert is "עָזַב" (azav), which means to forsake or leave behind. This action is contrary to the natural instinct of a mother to protect and nurture her young. It underscores the extremity of the situation, where even the most basic instincts are overridden by the harshness of the environment. Spiritually, this can be seen as a metaphor for Israel's abandonment of their covenant with God, leading to a breakdown in the natural order and divine protection.

because there is no grass
The phrase "because there is no grass" points to the root cause of the crisis: a severe lack of provision. In Hebrew, "חָצִיר" (chatzir) refers to grass or herbage, essential for the sustenance of livestock and wildlife. The absence of grass signifies a drought, a common consequence of divine judgment in the Old Testament. This lack of provision is not merely a physical reality but also a spiritual one, symbolizing the spiritual barrenness of the people who have turned away from God. In a broader biblical context, grass is often used to symbolize the fleeting nature of life (Isaiah 40:6-8), reminding the reader of the need for reliance on God's eternal provision rather than temporal resources.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry occurred during a time of great turmoil and impending judgment.

2. Judah
The southern kingdom of Israel, facing severe drought and divine judgment due to their persistent idolatry and disobedience to God.

3. Doe and Fawn
Symbolic imagery used by Jeremiah to illustrate the severity of the drought. The doe represents innocence and natural affection, while the fawn signifies vulnerability and dependence.

4. Drought
A significant event in the context of Jeremiah 14, symbolizing God's judgment and the physical manifestation of the people's spiritual barrenness.

5. Field
Represents the natural world affected by the drought, highlighting the widespread impact of the people's sin on creation.
Teaching Points
The Consequences of Sin
Sin has tangible effects not only on individuals but also on the environment and society. The drought in Judah serves as a reminder of the broader impact of disobedience to God.

God's Sovereignty in Judgment
The drought is a direct result of God's judgment, emphasizing His control over nature and His righteousness in dealing with sin.

The Call to Repentance
The imagery of the doe and fawn should prompt self-examination and a return to God. Just as the land suffers, so do our lives when we stray from His ways.

Compassion and Intercession
Jeremiah's role as a prophet includes interceding for the people. Believers are called to pray for others and seek God's mercy on behalf of those who are suffering.

Hope Amidst Judgment
While the immediate context is one of judgment, God's ultimate desire is for restoration and healing. Believers can find hope in His promises of redemption.
Bible Study Questions
1. How does the imagery of the doe and fawn in Jeremiah 14:5 help us understand the severity of the drought in Judah?

2. In what ways can we see the consequences of sin affecting our environment and communities today?

3. How does the concept of God's sovereignty in judgment challenge or comfort you in your current circumstances?

4. What steps can we take to intercede for others who are experiencing the consequences of sin in their lives?

5. How can we hold onto hope and trust in God's promises of restoration, even when facing difficult situations?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, including drought as a consequence of turning away from God.

Isaiah 24
Describes the earth's mourning and languishing due to the people's transgressions, similar to the imagery in Jeremiah 14.

Romans 8
Discusses creation's groaning and longing for redemption, reflecting the impact of sin on the natural world.
The Miseries Produced by Lack of WaterD. Young Jeremiah 14:1-6
Concerning the DearthW. Whale.Jeremiah 14:1-9
Thankfulness Through Contrast: a Harvest SermonS. Conway Jeremiah 14:1-9
The Drought of NatureJeremiah 14:1-9
People
Jeremiah
Places
Jerusalem, Zion
Topics
Abandon, Birth, Calf, Calved, Calves, Calveth, Deserts, Doe, Fawn, Field, Forsake, Forsakes, Forsaketh, Forsook, Forth, Giving, Grass, Hind, Lets, Newborn, Roe, Uncared, Yea, Yes
Dictionary of Bible Themes
Jeremiah 14:5

     4460   grass

Jeremiah 14:1-6

     4816   drought, physical

Library
Triumphant Prayer
'O Lord, though our iniquities testify against us, do Thou it for Thy name's sake: for our backslidings are many; we have sinned against Thee. 8. O the hope of Israel, the saviour thereof in time of trouble, why shouldest Thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? 9. Why shouldest Thou be as a man astonied, as a mighty man that cannot save? yet Thou, O Lord, art in the midst of us, and we are called by Thy name; leave us not.'--JER. xiv. 7-9.
Alexander Maclaren—Expositions of Holy Scripture

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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