Jeremiah 14:16
And the people to whom they prophesy will be thrown into the streets of Jerusalem because of famine and sword. There will be no one to bury them or their wives, their sons or their daughters. I will pour out their own evil upon them.
And the people to whom they prophesy
This phrase refers to the people of Judah who were being misled by false prophets. These prophets claimed peace and safety, contrary to Jeremiah's warnings of impending judgment. The context is a time of national crisis, with Babylon threatening Judah. The people preferred the comforting lies of false prophets over the hard truth from Jeremiah, reflecting a recurring biblical theme of people rejecting God's true messengers (e.g., 2 Timothy 4:3-4).

will be thrown into the streets of Jerusalem
This imagery of bodies being cast into the streets signifies utter devastation and disgrace. In ancient Near Eastern culture, proper burial was crucial, and to be left unburied was a sign of divine curse and shame (1 Kings 14:11). Jerusalem, the holy city, becomes a place of horror, fulfilling the warnings of Deuteronomy 28:26 about the consequences of disobedience to God.

because of famine and sword
Famine and sword are common judgments from God in the Old Testament, often used to bring a nation to repentance (Leviticus 26:25-26). The famine indicates a siege, where food supplies are cut off, while the sword represents military defeat. These judgments are consistent with the covenant curses outlined in Deuteronomy 28, showing the seriousness of breaking the covenant with God.

There will be no one to bury them
The lack of burial is a further sign of judgment and chaos. In Jewish culture, burial was a sacred duty, and failure to bury the dead was a profound dishonor (Psalm 79:3). This situation underscores the total collapse of societal norms and the overwhelming nature of the disaster.

or their wives, their sons or their daughters
The inclusion of family members highlights the comprehensive nature of the judgment. It affects all demographics, showing that sin's consequences are far-reaching and indiscriminate. This reflects the biblical principle that sin impacts not just the individual but the community and family (Exodus 20:5).

I will pour out their own evil upon them
This phrase indicates divine retribution, where God allows the consequences of the people's sins to return upon them. It echoes the principle of sowing and reaping found in Galatians 6:7. The judgment is not arbitrary but a direct result of their actions, emphasizing God's justice and the moral order He upholds.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and judgment to the people of Judah.

2. The People of Judah
The audience of Jeremiah's prophecies, who were living in rebellion against God.

3. False Prophets
Individuals who falsely claimed to speak for God, offering messages of peace and safety contrary to God's true warnings.

4. Jerusalem
The capital city of Judah, central to the events of Jeremiah's prophecies, and a place of impending judgment.

5. Famine and Sword
Symbols of God's judgment, representing the physical and societal devastation that would come upon the people due to their disobedience.
Teaching Points
The Danger of False Prophets
False prophets lead people away from God's truth, resulting in severe consequences. Believers must discern and adhere to true biblical teaching.

Consequences of Disobedience
The people of Judah faced dire consequences for their rebellion. This serves as a warning to us about the seriousness of sin and the importance of repentance.

God's Justice
God's judgment is a response to persistent sin and rebellion. His justice is an integral part of His character, reminding us of the need for righteousness.

The Importance of True Prophecy
True prophecy aligns with God's Word and calls people to repentance and faithfulness. We must value and seek out sound biblical teaching.

Community Responsibility
The collective judgment on Judah highlights the impact of communal sin. As a community of believers, we are called to uphold God's standards together.
Bible Study Questions
1. How can we identify and guard against false prophets in today's world?

2. In what ways does the judgment on Judah serve as a warning for modern believers?

3. How does understanding God's justice influence our view of His character and our relationship with Him?

4. What steps can we take to ensure we are following true biblical teaching in our personal and communal lives?

5. How can we, as a community of believers, support each other in living according to God's standards?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, providing a backdrop for understanding the consequences faced by Judah.

Ezekiel 14
Similar themes of judgment and the role of false prophets are explored, emphasizing the seriousness of leading people astray.

Matthew 23
Jesus condemns the religious leaders of His time for leading people away from the truth, paralleling the role of false prophets in Jeremiah's day.

Revelation 19
The ultimate judgment of false prophets and those who follow them is depicted, showing the consistency of God's justice throughout Scripture.
Jehovah's Refusal to Allow Intercession to PrevailC. Keil.Jeremiah 14:10-16
False Teachers no Adequate Excuse for Evil ConductS. Conway Jeremiah 14:13-16
The Peculiar Doom of the False ProphetsD. Young Jeremiah 14:13-16
People
Jeremiah
Places
Jerusalem, Zion
Topics
Bodies, Bury, Burying, Calamity, Cast, Daughters, Daughters-for, Dead, Deserve, Evil, Evil-doing, Famine, Jerusalem, Loose, None, Out-places, Pour, Poured, Prophesy, Prophesying, Prophets, Pushed, Sons, Streets, Sword, Them-neither, Them-them, Thrown, Victims, Wickedness, Wives
Dictionary of Bible Themes
Jeremiah 14:11-18

     4823   famine, physical

Jeremiah 14:14-16

     5943   self-deception
     7760   preachers, responsibilities

Library
Triumphant Prayer
'O Lord, though our iniquities testify against us, do Thou it for Thy name's sake: for our backslidings are many; we have sinned against Thee. 8. O the hope of Israel, the saviour thereof in time of trouble, why shouldest Thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? 9. Why shouldest Thou be as a man astonied, as a mighty man that cannot save? yet Thou, O Lord, art in the midst of us, and we are called by Thy name; leave us not.'--JER. xiv. 7-9.
Alexander Maclaren—Expositions of Holy Scripture

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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