Jeremiah 13:20
Lift up your eyes and see those coming from the north. Where is the flock entrusted to you, the sheep that were your pride?
Lift up your eyes
This phrase is a call to attention and awareness. In the Hebrew context, "lifting up one's eyes" often signifies a moment of realization or divine revelation. It is an invitation to look beyond the immediate circumstances and perceive a broader, often spiritual, reality. In this passage, it is a call to the people of Judah to recognize the impending threat and to understand the spiritual implications of their situation. The act of lifting one's eyes is symbolic of seeking God's perspective and wisdom in times of crisis.

and see those coming from the north
Historically, the "north" refers to the direction from which invaders, particularly the Babylonians, would come. The north was often associated with danger and judgment in the prophetic literature. This phrase serves as a warning of the impending invasion and destruction due to the people's unfaithfulness. It is a reminder of the consequences of turning away from God and the reality of divine judgment. The north, in this context, is not just a geographical direction but a symbol of God's instrument of correction.

Where is the flock that was entrusted to you
The "flock" symbolizes the people of Judah, and the imagery of a shepherd and flock is a common biblical metaphor for leadership and responsibility. The leaders of Judah were entrusted with the care and guidance of God's people, much like a shepherd is responsible for his sheep. This phrase is a poignant question highlighting the failure of the leaders to protect and nurture their people. It underscores the theme of accountability and the serious responsibility of spiritual leadership.

the sheep of your pasture
This phrase emphasizes the relationship between the leaders and the people, as well as the divine provision and care that was intended for them. "Your pasture" suggests a place of safety, sustenance, and belonging, which the leaders were supposed to maintain. The use of "sheep" further illustrates the vulnerability and dependence of the people on their leaders. In a broader spiritual sense, it reflects God's desire for His people to be cared for and led in righteousness. The failure to do so results in the loss and scattering of the flock, a theme that resonates with the consequences of neglecting God's commands and guidance.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry spanned the reigns of several kings and was marked by themes of repentance and impending judgment.

2. Judah
The southern kingdom of Israel, which was often warned by prophets like Jeremiah about the consequences of their disobedience to God.

3. The North
Refers to the direction from which invaders, particularly the Babylonians, would come to conquer Judah. This is a common motif in Jeremiah's prophecies, symbolizing impending judgment.

4. The Flock
Symbolizes the people of Judah, whom the leaders were supposed to shepherd and protect. The imagery of a flock is often used in the Bible to describe God's people.

5. The Sheep of Your Pride
This phrase highlights the leaders' failure to care for the people entrusted to them, emphasizing their pride and neglect.
Teaching Points
Responsibility of Leadership
Leaders are entrusted with the care of their people. This verse challenges leaders to reflect on their stewardship and accountability before God.

Consequences of Neglect
Ignoring the needs of those entrusted to us can lead to devastating consequences, as seen in the impending invasion from the north.

Spiritual Vigilance
The call to "lift up your eyes" is a reminder to be spiritually vigilant and aware of the signs of the times, recognizing when God is calling us to action.

Pride and Its Pitfalls
Pride can blind us to our responsibilities and lead to neglect. Humility and dependence on God are essential for faithful leadership.

God's Sovereignty in Judgment
The coming from the north signifies God's control over nations and His use of them to fulfill His purposes, including judgment and correction.
Bible Study Questions
1. How does the imagery of a flock and shepherd in Jeremiah 13:20 challenge our understanding of leadership and responsibility in our own lives?

2. In what ways can pride lead to neglect in our personal and spiritual responsibilities, and how can we guard against it?

3. How does the concept of spiritual vigilance apply to our daily walk with God, and what practical steps can we take to "lift up our eyes"?

4. Reflect on a time when you experienced the consequences of neglecting a responsibility. How did that experience shape your understanding of accountability before God?

5. How can we apply the lessons from Jeremiah 13:20 to our roles within our families, churches, and communities, ensuring we are faithful stewards of what God has entrusted to us?
Connections to Other Scriptures
Ezekiel 34
This chapter also uses the imagery of shepherds and flocks to criticize the leaders of Israel for their failure to care for the people, similar to Jeremiah's message.

John 10
Jesus describes Himself as the Good Shepherd, contrasting His care for His flock with the neglectful shepherds of Israel's past.

Isaiah 56:9-12
Critiques the leaders of Israel for being blind and ignorant, failing to protect and guide the people, similar to the imagery in Jeremiah 13:20.
A Question for Parents and PastorsJ. Parker, D. D.Jeremiah 13:20
A Searching Question to the ShepherdD. Young Jeremiah 13:20
Christian ResponsibilityPlain Sermons by Contributors to the, Tracts for the TimesJeremiah 13:20
God's Claim on ParentsA. Davies.Jeremiah 13:20
The Neglected Trust DemandedS. Conway Jeremiah 13:20
Where are YouW. H. Ridley, M. A.Jeremiah 13:20
People
Jeremiah
Places
Euphrates River, Jerusalem, Negeb
Topics
Beautiful, Behold, Boasted, Drove, Entrusted, Flock, Jerusalem, Lift, Lifted, North, O, Sheep
Dictionary of Bible Themes
Jeremiah 13:19

     7217   exile, in Babylon

Library
An Impossibility Made Possible
'Can the Ethiopian change his skin?'--JER. xiii. 23. 'If any man be in Christ, he is a new creature.'--2 COR. v. 17. 'Behold, I make all things new.'--REV. xxi. 5. Put these three texts together. The first is a despairing question to which experience gives only too sad and decisive a negative answer. It is the answer of many people who tell us that character must be eternal, and of many a baffled man who says, 'It is of no use--I have tried and can do nothing.' The second text is the grand Christian
Alexander Maclaren—Expositions of Holy Scripture

The Notion of Inability.
PROPER METHOD OF ACCOUNTING FOR IT. I have represented ability, or the freedom of the will, as a first-truth of consciousness, a truth necessarily known to all moral agents. The inquiry may naturally arise, How then is it to be accounted for, that so many men have denied the liberty of the will, or ability to obey God? A recent writer thinks this denial a sufficient refutation of the affirmation, that ability is a first-truth of consciousness. It is important that this denial should be accounted
Charles Grandison Finney—Systematic Theology

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever
Lewis Bayly—The Practice of Piety

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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