Jeremiah 10:4
They adorn it with silver and gold and fasten it with hammer and nails, so that it will not totter.
They adorn it with silver and gold
This phrase refers to the practice of decorating idols, which was common among the pagan nations surrounding Israel. The Hebrew word for "adorn" is "יַפְאֲרוּ" (yaf'aru), which implies beautifying or glorifying something. In the context of ancient Near Eastern cultures, silver and gold were not only symbols of wealth but also of divine presence and power. The use of these precious metals in idol-making highlights the futility of worshipping man-made objects, as they are merely adorned with earthly materials and lack any true divine essence. This practice contrasts sharply with the worship of the God of Israel, who is spirit and truth, not confined to physical representations.

and fasten it with hammer and nails
The act of fastening the idol with hammer and nails underscores the lifelessness and instability of these man-made gods. The Hebrew word "יַחְזִיקוּ" (yachziku) means to make firm or secure. This imagery is almost ironic, as it points out the absurdity of worshipping something that requires human effort to stand upright. In the ancient world, idols were often crafted from wood and overlaid with precious metals, necessitating physical support to prevent them from falling. This serves as a powerful reminder of the impotence of idols compared to the living God, who needs no such support or embellishment.

so that it will not totter
The phrase "will not totter" comes from the Hebrew "יִמּוֹט" (yimot), meaning to shake or be unstable. This highlights the inherent weakness and vulnerability of idols. Despite their ornate appearance, they are prone to falling over without human intervention. This is a stark contrast to the God of Israel, who is described throughout Scripture as a rock and fortress, unshakeable and eternal. The imagery here serves to ridicule the idea of relying on idols for stability or protection, emphasizing the foolishness of trusting in anything other than the sovereign, all-powerful God.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and hope to the people of Judah. He is the author of the Book of Jeremiah.

2. Judah
The southern kingdom of Israel during the time of Jeremiah. The people of Judah were often warned by Jeremiah about their idolatrous practices.

3. Idolatry
The practice of worshiping idols or false gods, which was prevalent among the nations surrounding Israel and had infiltrated the practices of the Israelites themselves.

4. Craftsmen
Individuals who were skilled in creating idols, often using materials like silver and gold to make them appear valuable and worthy of worship.

5. Babylonian Threat
The impending conquest by Babylon served as a backdrop for Jeremiah's warnings, as the people of Judah were urged to turn away from idols and back to God.
Teaching Points
The Futility of Idolatry
Idols are man-made and lifeless, unable to provide the security or guidance that only God can offer. This passage reminds us of the futility of placing our trust in anything other than God.

The Danger of Cultural Influence
The Israelites were influenced by the surrounding nations to adopt idolatrous practices. We must be vigilant against cultural influences that lead us away from God.

The Stability of God vs. the Instability of Idols
While idols need to be fastened to prevent them from tottering, God is unchanging and steadfast. Our faith should be anchored in His eternal nature.

The Call to Authentic Worship
True worship is directed towards God alone, not towards objects or symbols. We are called to examine our lives for anything that might take the place of God in our hearts.

Repentance and Return
Like the people of Judah, we are called to repent from idolatry and return to a faithful relationship with God, trusting in His provision and sovereignty.
Bible Study Questions
1. What are some modern-day "idols" that people might be tempted to worship, and how can we guard against them?

2. How does the description of idols in Jeremiah 10:4 challenge us to evaluate the things we prioritize in our lives?

3. In what ways can cultural influences lead us away from authentic worship of God, and how can we remain steadfast in our faith?

4. How does the contrast between the stability of God and the instability of idols encourage us in times of uncertainty?

5. Reflect on a time when you had to "fasten" something in your life to prevent it from "tottering." How can this experience help you understand the futility of relying on anything other than God?
Connections to Other Scriptures
Exodus 20:3-4
The commandment against idolatry, emphasizing the importance of worshiping God alone and not creating or worshiping graven images.

Isaiah 44:9-20
A passage that mocks the futility of idol-making and idol worship, similar to Jeremiah's critique of the practice.

Psalm 115:4-8
Describes the lifelessness of idols and contrasts them with the living God, highlighting the foolishness of trusting in man-made objects.
What Men Fear and What They Ought to FearD. Young Jeremiah 10:1-12
Hearing the Word of the LordW. Stevens.Jeremiah 10:1-16
IdolatryS. Conway Jeremiah 10:1-17
The Helplessness of Heathen Gods a Conclusive Argument Against ThemA.F. Muir Jeremiah 10:2-5
The Gods of the HeathenJ. Parker, D. D.Jeremiah 10:3-5
People
Jacob, Jeremiah, Tarshish
Places
Tarshish, Uphaz, Zion
Topics
Beautiful, Beautify, Deck, Decorate, Fasten, Fix, Gold, Hammer, Hammers, Move, Moved, Nails, Silver, Strong, Stumble, Totter
Dictionary of Bible Themes
Jeremiah 10:3-4

     4363   silver
     5583   tools

Jeremiah 10:3-5

     4333   gold
     8748   false religion
     8816   ridicule, nature of

Jeremiah 10:3-6

     1080   God, living

Jeremiah 10:3-10

     5272   craftsmen
     8771   idolatry, objections

Library
May 16. "It is not in Man that Walketh to Direct his Steps" (Jer. x. 23).
"It is not in man that walketh to direct his steps" (Jer. x. 23). United to Jesus Christ as your Redeemer, you are accepted in the Beloved. He does not merely take my place as a man and settle my debts. He does that and more. He comes to give a perfect ideal of what a man should be. He is the model man, not for us to copy, for that would only bring discouragement and utter failure; but He will come and copy Himself in us. If Christ lives in me, I am another Christ. I am not like Him, but I have the
Rev. A. B. Simpson—Days of Heaven Upon Earth

Possessing and Possessed
'The portion of Jacob is not like them--for He is the former of all things: and Israel is the tribe of His inheritance. The Lord of Hosts is His name.'--JER. x. 16, R.V. Here we have set forth a reciprocal possession. We possess God, He possesses us. We are His inheritance, He is our portion. I am His; He is mine. This mutual ownership is the very living centre of all religion. Without it there is no relation of any depth between God and us. How much profounder such a conception is than the shallow
Alexander Maclaren—Expositions of Holy Scripture

An Instructive Truth
"O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps."--Jeremiah 10:23. This declaration follows after Jeremiah's lamentation over the Lord's ancient people, who were about to be carried captive into Babylon. The prophet speaks of a fact that was well known to him. It is always well, brethren, to know the truth, and to know it so certainly that you are able to remember it just when you most need it. There are some people, who are very much like
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 50: 1904

Dwight -- the Sovereignty of God
Timothy Dwight was born at Northampton, Massachusetts, in 1752. He graduated from Yale in 1769, served as chaplain in the army during the Revolutionary War and was chosen president of his university in 1795. He died, after holding that office for twelve years, in 1817. Lyman Beecher, who attributed his conversion to him, says: "He was of noble form, with a noble head and body, and had one of the sweetest smiles that ever you saw. When I heard him preach on 'the harvest is passed, the summer is ended,
Grenville Kleiser—The world's great sermons, Volume 3

Of the Exercises of a Religious Man
The life of a Christian ought to be adorned with all virtues, that he may be inwardly what he outwardly appeareth unto men. And verily it should be yet better within than without, for God is a discerner of our heart, Whom we must reverence with all our hearts wheresoever we are, and walk pure in His presence as do the angels. We ought daily to renew our vows, and to kindle our hearts to zeal, as if each day were the first day of our conversion, and to say, "Help me, O God, in my good resolutions,
Thomas A Kempis—Imitation of Christ

Of Hiding Our Grace under the Guard of Humility
"My Son, it is better and safer for thee to hide the grace of devotion, and not to lift thyself up on high, nor to speak much thereof, nor to value it greatly; but rather to despise thyself, and to fear as though this grace were given to one unworthy thereof. Nor must thou depend too much upon this feeling, for it can very quickly be turned into its opposite. Think when thou art in a state of grace how miserable and poor thou art wont to be without grace. Nor is there advance in spiritual life
Thomas A Kempis—Imitation of Christ

A Wise Desire
I remember once going to a chapel where this happened to be the text, and the good man who occupied the pulpit was more than a little of an Arminian. Therefore, when he commenced, he said, "This passage refers entirely to our temporal inheritance. It has nothing whatever to do with our everlasting destiny: for," said he, "We do not want Christ to choose for us in the matter of heaven or hell. It is so plain and easy that every man who has a grain of common sense will choose heaven; and any person
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

"And Hereby we do Know that we Know Him, if we Keep his Commandments. "
1 John ii. 3.--"And hereby we do know that we know him, if we keep his commandments." This age pretends to much knowledge beyond former ages, knowledge, I say, not only in other natural arts and sciences, but especially in religion. Whether there be any great advancement in other knowledge, and improvement of that which was, to a further extent and clearness, I cannot judge, but I believe there is not much of it in this nation, nor do we so much pretend to it. But, we talk of the enlargements of
Hugh Binning—The Works of the Rev. Hugh Binning

"Hear the Word of the Lord, Ye Rulers of Sodom, Give Ear unto the Law of Our God, Ye People of Gomorrah,"
Isaiah i. 10, 11, &c.--"Hear the word of the Lord, ye rulers of Sodom, give ear unto the law of our God, ye people of Gomorrah," &c. It is strange to think what mercy is mixed with the most wrath like strokes and threatenings. There is no prophet whose office and commission is only for judgment, nay, to speak the truth, it is mercy that premises threatenings. The entering of the law, both in the commands and curses, is to make sin abound, that grace may superabound, so that both rods and threatenings
Hugh Binning—The Works of the Rev. Hugh Binning

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Creation
Q-7: WHAT ARE THE DECREES OF GOD? A: The decrees of God are his eternal purpose, according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever shall come to pass. I have already spoken something concerning the decrees of God under the attribute of his immutability. God is unchangeable in his essence, and he-is unchangeable in his decrees; his counsel shall stand. He decrees the issue of all things, and carries them on to their accomplishment by his providence; I
Thomas Watson—A Body of Divinity

God's Sovereignty and Prayer
"If we ask anything according to His will, He heareth us" (1 John 5:14). Throughout this book it has been our chief aim to exalt the Creator and abase the creature. The well-nigh universal tendency now, is to magnify man and dishonour and degrade God. On every hand it will be found that, when spiritual things are under discussion, the human side and element is pressed and stressed, and the Divine side, if not altogether ignored, is relegated to the background. This holds true of very much of the
Arthur W. Pink—The Sovereignty of God

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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