Jeremiah 1:6
"Ah, Lord GOD," I said, "I surely do not know how to speak, for I am only a child!"
Ah, Lord GOD
The Hebrew word for "Ah" is "אֲהָהּ" (ahhah), an expression of deep emotion, often used to convey a sense of distress or overwhelming feeling. Jeremiah's use of this word indicates his immediate reaction to God's call, reflecting a sense of inadequacy or hesitation. The phrase "Lord GOD" in Hebrew is "אֲדֹנָי יְהוִה" (Adonai Yahweh), emphasizing the sovereignty and supreme authority of God. This combination of terms underscores Jeremiah's recognition of God's ultimate power and his own humble position before Him.

I do not know how to speak
The phrase "I do not know how to speak" reveals Jeremiah's self-doubt and perceived lack of eloquence or experience. The Hebrew verb "יָדַע" (yada) means "to know," suggesting an intimate understanding or skill. Jeremiah feels unprepared and unqualified for the prophetic mission due to his perceived inadequacy in communication. This echoes the sentiments of other biblical figures like Moses, who also expressed reluctance in speaking roles (Exodus 4:10).

for I am only a child
The term "child" in Hebrew is "נַעַר" (na'ar), which can refer to a young boy or a youth. Jeremiah's use of this term highlights his youth and inexperience, which he sees as a barrier to fulfilling God's call. Historically, prophets were often older and more experienced, so Jeremiah's youth would have seemed an unlikely choice for such a significant role. This phrase emphasizes the theme of God's power to equip and use those whom He calls, regardless of their age or experience, demonstrating that divine calling transcends human limitations.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. Known for his reluctance and feelings of inadequacy at the time of his calling.

2. The LORD (Yahweh)
The covenant God of Israel, who calls Jeremiah to be a prophet despite his youth and inexperience.

3. Judah
The southern kingdom of Israel, which was facing impending judgment due to its disobedience and idolatry.

4. Jeremiah's Calling
The event where God commissions Jeremiah to be a prophet to the nations, despite Jeremiah's initial hesitance.
Teaching Points
God's Call Transcends Human Limitations
God often calls individuals who feel inadequate, emphasizing that His strength is made perfect in weakness.

Youth is Not a Barrier to God's Work
Jeremiah's age did not disqualify him from God's service. Young believers should be encouraged to step into their callings with confidence in God's empowerment.

Reliance on God's Strength
Like Jeremiah, believers should rely on God's strength and wisdom rather than their own abilities when called to serve.

Obedience Overcomes Fear
Despite initial fear or reluctance, obedience to God's call leads to fulfillment of His purposes.

God Equips the Called
God provides the necessary tools and words to those He calls, as seen in His assurance to Jeremiah.
Bible Study Questions
1. How does Jeremiah's initial response to God's call reflect common human fears, and how can we overcome these fears in our own lives?

2. In what ways does God's response to Jeremiah's reluctance encourage us to trust in His provision and guidance?

3. How can young believers today find encouragement in Jeremiah's account when facing their own callings or challenges?

4. What other biblical figures experienced similar feelings of inadequacy, and how did God use them despite their weaknesses?

5. How can we apply the principle of relying on God's strength rather than our own abilities in our daily lives and ministries?
Connections to Other Scriptures
Exodus 4:10-12
Moses expresses a similar reluctance to God's call, citing his lack of eloquence. This connection highlights a common theme of God empowering those He calls, despite their perceived inadequacies.

1 Samuel 16:7
God's choice of David, the youngest and seemingly least likely candidate, as king. This underscores the principle that God looks at the heart, not outward appearances or age.

Isaiah 6:5-8
Isaiah's initial feeling of unworthiness when called by God, followed by his willingness to serve. This illustrates the transformative power of God's call.
Jehovah Calls Jeremiah and Gives Him Ample EncouragementsD. Young Jeremiah 1:4-9
A Call to ServiceChristian AgeJeremiah 1:4-10
A Portrait of the True Servant of GodHomilistJeremiah 1:4-10
A Reason for BraveryJeremiah 1:4-10
A Sense of Helplessness as a Preparation for MinistryF. B. Meyer, B. A.Jeremiah 1:4-10
A Young Preacher's Oppressive Sense of ResponsibilityJeremiah 1:4-10
Calling to ServiceJ. Spencer.Jeremiah 1:4-10
Charge to Pastors: Their Work DefinedAndrew Fuller.Jeremiah 1:4-10
Childhood PropheticJeremiah 1:4-10
Childlike, not ChildishG. E. Jeli, M. A.Jeremiah 1:4-10
Courage is MinistersBp. Phillips Brooks.Jeremiah 1:4-10
Danger Regarded from the High Ground of FaithThe Signal.Jeremiah 1:4-10
Destruction and Construction ConjoinedJohn Trapp.Jeremiah 1:4-10
Election and MediationJ. Parker, D. D.Jeremiah 1:4-10
Fears and Comforts in Prospect of Labour for GodR. A. Griffin.Jeremiah 1:4-10
God Achieves His Work by Seemingly Inadequate Workmen that the Glory May be HisJeremiah 1:4-10
God Teaching His ProphetF. G. Crossman.Jeremiah 1:4-10
I Formed TheeF. B. Meyer, B. A.Jeremiah 1:4-10
Jeremiah a ServantG. Inglis.Jeremiah 1:4-10
Prophet's CommissionC. J. Ball, M. A.Jeremiah 1:4-10
Reluctance OvercomeY. Burns, D. D.Jeremiah 1:4-10
The Call of the ProphetA.F. Muir Jeremiah 1:4-10
The Divine Mission of ChildrenD. J. Hamer.Jeremiah 1:4-10
The Gospel Minister Encouraged and InstructedD. Wilson.Jeremiah 1:4-10
The Prophet's CallJ. Waite Jeremiah 1:4-10
The Prophet's Call and ConsecrationC. F. Keil.Jeremiah 1:4-10
The Ways in Which Men are Called to ServiceJ. Parker, D. D.Jeremiah 1:4-10
The Work of Jeremiah, and that of St. PaulJohn Ellerton, M. A.Jeremiah 1:4-10
Valiant ManhoodJeremiah 1:4-10
The Dread CommissionS. Conway Jeremiah 1:4-19
People
Amon, Anathoth, Benjamin, Hilkiah, Jehoiakim, Jeremiah, Josiah, Zedekiah
Places
Anathoth, Jerusalem
Topics
Ah, Alas, Behold, Child, O, Power, Sovereign, Speak, Youth
Dictionary of Bible Themes
Jeremiah 1:6

     1235   God, the LORD
     5746   youth
     5851   excuse
     5877   hesitation
     5949   shyness
     5968   timidity
     7944   ministry, qualifications
     8308   modesty
     8726   doubters

Jeremiah 1:1-10

     7758   preachers, call

Jeremiah 1:4-9

     8496   witnessing, importance

Jeremiah 1:4-10

     7740   missionaries, call

Jeremiah 1:6-8

     5887   inexperience

Library
May the Fifteenth God is Wide-Awake
"Jeremiah, what seest thou? And I said, I see a rod of an almond tree." --JEREMIAH i. 7-19. And through the almond tree the Lord gave the trembling young prophet the strength of assurance. The almond tree is the first to awake from its wintry sleep. When all other trees are held in frozen slumber the almond blossoms are looking out on the barren world. And God is like that, awake and vigilant. Nobody anticipates Him. Wherever Jeremiah was sent on his prophetic mission the Lord would be there before
John Henry Jowett—My Daily Meditation for the Circling Year

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Writings of Jerome.
The following is a list of the writings arranged under various heads, and showing the date of composition and the place held by each in the Edition of Vallarsi, the eleven volumes of which will be found in Migne's Patrologia, vols. xxii. to xxx. The references are to the volumes of Jerome's works (i.-xi.) in that edition. I. Bible translations: (1) From the Hebrew.--The Vulgate of the Old Testament, written at Bethlehem, begun 391, finished 404, vol. ix. (2) From the Septuagint.--The Psalms as used
St. Jerome—The Principal Works of St. Jerome

Out of Sectarian Confusion
I was still a Methodist. The Methodist did not license women to preach; but when the preachers found out that God was using me in the salvation of souls and that I was not especially interested in building up any certain denomination, I had an abundance of calls. God had already begun talking to my brother Jeremiah about the sin of division, and he was beginning to see the evils of sectarianism. The winter after I was healed, he had attended the Jacksonville, Illinois, holiness convention, and had
Mary Cole—Trials and Triumphs of Faith

How those are to be Admonished who do not Even Begin Good Things, and those who do not Finish them when Begun.
(Admonition 35.) Differently to be admonished are they who do not even begin good things, and those who in no wise complete such as they have begun. For as to those who do not even begin good things, for them the first need is, not to build up what they may wholesomely love, but to demolish that wherein they are wrongly occupied. For they will not follow the untried things they hear of, unless they first come to feel how pernicious are the things that they have tried; since neither does one desire
Leo the Great—Writings of Leo the Great

The Servant's Inflexible Resolve
'For the Lord God will help Me; therefore shall I not be confounded: therefore have I set My face like a flint.'--ISAIAH l. 7. What a striking contrast between the tone of these words and of the preceding! There all is gentleness, docility, still communion, submission, patient endurance. Here all is energy and determination, resistance and martial vigour. It is like the contrast between a priest and a warrior. And that gentleness is the parent of this boldness. The same Will which is all submission
Alexander Maclaren—Expositions of Holy Scripture

The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue
G. H. Gerberding—The Way of Salvation in the Lutheran Church

That Sometimes Some Laudably Desire the Office of Preaching, While Others, as Laudably, are Drawn to it by Compulsion.
Although sometimes some laudably desire the office of preaching, yet others are as laudably drawn to it by compulsion; as we plainly perceive, if we consider the conduct of two prophets, one of whom offered himself of his own accord to be sent to preach, yet the other in fear refused to go. For Isaiah, when the Lord asked whom He should send, offered himself of his own accord, saying, Here I am; send me (Isai. vi. 8). But Jeremiah is sent, yet humbly pleads that he should not be sent, saying, Ah,
Leo the Great—Writings of Leo the Great

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN
John Bunyan—The Works of John Bunyan Volumes 1-3

Letter Xlv (Circa A. D. 1140) to the Canons of Lyons, on the Conception of S. Mary.
To the Canons of Lyons, on the Conception of S. Mary. Bernard states that the Festival of the Conception was new; that it rested on no legitimate foundation; and that it should not have been instituted without consulting the Apostolic See, to whose opinion he submits. 1. It is well known that among all the Churches of France that of Lyons is first in importance, whether we regard the dignity of its See, its praiseworthy regulations, or its honourable zeal for learning. Where was there ever the vigour
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Sin-Bearer.
A COMMUNION MEDITATION AT MENTONE. "Who His own self bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls."--1 Peter ii. 24, 25. THE SIN-BEARER. THIS wonderful passage is a part of Peter's address to servants; and in his day nearly all servants were slaves. Peter begins at the eighteenth verse: "Servants, be subject
Charles Hadden Spurgeon—Till He Come

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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