Isaiah 9:20
They carve out what is on the right, but they are still hungry; they eat what is on the left, but they are still not satisfied. Each one devours the flesh of his own offspring.
They carve out on the right
The phrase "carve out on the right" suggests an act of taking or consuming with a sense of desperation or greed. In the Hebrew context, the right side often symbolizes strength or favor. Here, it implies that despite using their strength or favored position to acquire resources, the people remain unfulfilled. This reflects a spiritual truth that material pursuits, even when seemingly successful, cannot satisfy the deeper needs of the soul. Historically, this could be seen as a critique of Israel's reliance on their own power and alliances rather than trusting in God.

but still are hungry
The hunger described here is not merely physical but also spiritual and emotional. The Hebrew word for hunger, "ra'eb," can denote a deep, gnawing emptiness. This highlights the futility of seeking fulfillment outside of God's provision. In a broader biblical context, this echoes the theme found throughout Scripture that true satisfaction comes only from God, as seen in Jesus' declaration in John 6:35, "I am the bread of life."

they devour on the left
The act of devouring on the left suggests a frantic attempt to consume or acquire from all directions. The left side, often associated with weakness or lesser favor, indicates that even in areas where they might expect less, they are still striving to fill their void. This reflects the human tendency to seek satisfaction in all the wrong places, a theme prevalent in the prophetic literature where Israel often turned to idols and foreign nations for help.

but are not satisfied
The lack of satisfaction despite their efforts underscores the emptiness of pursuits apart from God. The Hebrew word "saba," meaning to be sated or full, is notably absent here, emphasizing the insatiable nature of desires not rooted in divine provision. This serves as a warning against idolatry and self-reliance, reminding believers that only God can truly fulfill the deepest longings of the heart.

Each one devours the flesh of his own offspring
This shocking imagery of cannibalism is a hyperbolic expression of the self-destructive nature of sin and disobedience. In the historical context, it may allude to the dire circumstances during sieges, such as those experienced by Israel and Judah, where famine led to desperate acts. Spiritually, it symbolizes the ultimate consequence of turning away from God—self-destruction and the breakdown of community and family. This serves as a powerful call to repentance and a return to covenant faithfulness, highlighting the destructive end of a life lived apart from God's guidance and provision.

Persons / Places / Events
1. Isaiah
The prophet who conveyed God's messages to the people of Judah and Israel, warning them of impending judgment and offering hope for future restoration.

2. Israel
The Northern Kingdom, often the subject of Isaiah's prophecies, which faced judgment due to its disobedience and idolatry.

3. Judah
The Southern Kingdom, also addressed by Isaiah, which was warned of similar consequences if it followed Israel's path.

4. Assyrian Threat
The geopolitical context of Isaiah's prophecies, where the Assyrian Empire posed a significant threat to Israel and Judah.

5. Divine Judgment
The event of God's judgment upon Israel for their sins, as depicted in Isaiah's prophecies.
Teaching Points
The Consequences of Sin
Sin leads to self-destruction and dissatisfaction. Just as Israel's disobedience led to internal strife and judgment, our own sins can lead to personal and communal breakdown.

The Insatiable Nature of Sin
Sin never satisfies; it only creates a deeper hunger. This verse illustrates the futility of seeking fulfillment outside of God's will.

The Importance of Repentance
Isaiah's message serves as a call to repentance. Recognizing our own sinful tendencies and turning back to God is crucial for spiritual restoration.

The Role of Leadership
Leaders have a significant impact on the moral and spiritual direction of a community. The failure of Israel's leaders contributed to the nation's downfall, reminding us of the importance of godly leadership.

Hope Amidst Judgment
Despite the grim imagery, Isaiah's prophecies also contain promises of hope and restoration for those who turn back to God. This encourages us to seek God's mercy and grace.
Bible Study Questions
1. How does the imagery in Isaiah 9:20 reflect the spiritual and moral state of Israel at the time?

2. In what ways can we see the insatiable nature of sin in our own lives, and how can we combat it with God's help?

3. How do the consequences described in Isaiah 9:20 relate to the blessings and curses outlined in Deuteronomy 28?

4. What lessons can we learn from the leadership failures in Israel, and how can we apply them to our roles in our communities today?

5. How does the message of hope and restoration in Isaiah's prophecies encourage us in times of personal or communal judgment?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, which parallels the consequences faced by Israel as described in Isaiah.

Micah 3:3
Similar imagery of devouring flesh is used to describe the leaders' exploitation of the people, highlighting the theme of internal strife and moral decay.

Jeremiah 19:9
This passage also speaks of dire consequences, including cannibalism, as a result of disobedience and turning away from God.

Matthew 24:12
Jesus speaks of the increase of wickedness and the love of many growing cold, which can be seen as a reflection of the societal breakdown described in Isaiah.
Injury Inflicted on the Body PoliticR. Macculloch.Isaiah 9:18-21
Sin Compared to a Great FireA. M'Auslane, D. D.Isaiah 9:18-21
Sin Mirrored as FireHomilistIsaiah 9:18-21
Sin SuicidalW. Clarkson Isaiah 9:18-21
Wickedness as FireF. Delitzsch.Isaiah 9:18-21
Wickedness as FireR. Macculloch.Isaiah 9:18-21
Wickedness is DestructionJ. Parker, D. D.Isaiah 9:18-21
People
Aram, David, Isaiah, Jacob, Manasseh, Naphtali, Rezin, Syrians
Places
Galilee, Jordan River, Midian, Samaria
Topics
Arm, Bits, Brother, Cutteth, Cutting, Devour, Devoureth, Devours, Eat, Eateth, Eats, Feed, Flesh, Hungry, Making, Meal, Neighbor's, Neighbour, Offspring, Pity, Satisfied, Slice, Snatch, Snatcheth
Dictionary of Bible Themes
Isaiah 9:20

     5185   stomach
     5341   hunger

Isaiah 9:19-21

     5839   dissatisfaction

Library
May 27. "The Government Shall be Upon his Shoulder" (Isa. Ix. 6).
"The government shall be upon His shoulder" (Isa. ix. 6). You cannot make the heart restful by stopping its beating. Belladonna will do that, but that is not rest. Let the breath of life come--God's life and strength--and there will be sweet rest. Home ties and family affection will not bring it. Deliverance from trouble will not bring it. Many a tried heart has said: "If this great trouble was only gone, I should have rest." But as soon as one goes another comes. The poor, wounded deer on the mountain
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Kingdom and the King
'The people that walked in darkness hare seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. 3. Thou hast multiplied the nation, and not increased the joy: they joy before Thee according to the joy in harvest, and as men rejoice when they divide the spoil. 4. For Thou hast broken the yoke of His burden, and the staff of His shoulder, the rod of His oppressor, as in the day of Midian. 5. For every battle of the warrior is with confused noise, and
Alexander Maclaren—Expositions of Holy Scripture

The Nativity
'Now the birth of Jesus Christ was on this wise: When as His mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. 19. Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. 20. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived
Alexander Maclaren—Expositions of Holy Scripture

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed.
John Newton—Messiah Vol. 1

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

December the Twenty-Fourth Entering in at Lowly Doors
"Unto us a Child is born." --ISAIAH ix. 1-7. How gentle the coming! Who would have had sufficient daring of imagination to conceive that God Almighty would have appeared among men as a little child? We should have conceived something sensational, phenomenal, catastrophic, appalling! The most awful of the natural elements would have formed His retinue, and men would be chilled and frozen with fear. But He came as a little child. The great God "emptied Himself"; He let in the light as our eyes were
John Henry Jowett—My Daily Meditation for the Circling Year

Harvest Joy
"Thou hast magnified the nation, and increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil."--Isaiah 9:3. Notice that I make a correction in the version from which I am reading. The Authorized Version has it, "Thou hast multiplied the nation, and not increased the joy." This is not consistent with the connection; the Revised Version has very properly put it, "Thou hast multiplied the nation, thou hast increased their joy." I have not
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

His Name --Wonderful!
My dear friends, we live to-day upon the verge of that bright spot. The world has been passing through these clouds of darkness, and the light is gleaming on us now, like the glintings of the first rays of morning. We are coming to a brighter day, and "at evening time it shall be light." The clouds and darkness shall be rolled up as a mantle that God needs no longer, and he shall appear in his glory, and his people shall rejoice with him. But you must mark, that all the brightness was the result
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

His Name --The Counsellor
We shall now enter upon the discussion of this title which is given to Christ, a title peculiar to our Redeemer; and you will see why it should be given to him and why there was a necessity for such a Counsellor. Now, our Lord Jesus Christ is a Counsellor in a three-fold sense. First, he is God's Counsellor; he sits in the cabinet council of the King of heaven; he has admittance into the privy chamber, and is the Counsellor with God. In the second place, Christ is a Counsellor in the sense which
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

His Name --The Mighty God
The term here used for God, El, is taken from a Hebrew or root, which, as I take it, signifies strength; and perhaps a literal translation even of that title might be, "The Strong one," the strong God. But there is added to this an adjective in the Hebrew, expressive of mightiness, and the two taken together express the omnipotence of Christ, his real deity and his omnipotence, as standing first and foremost among the attributes which the prophet beheld. "The mighty God." I do not propose this morning
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

A Christmas Question
This morning, however, the principal object of my discourse, and, indeed, the sole one, is to bring out the force of those two little words, "unto us." For you will perceive that here the full force of the passage lies. "For unto us a child is born, unto us a Son is given." The divisions of my discourse are very simple ones. First, is it so? Secondly, if it is so, what then? Thirdly, if it is not so, what then? I. In the first place, IS IT SO? Is it true that unto us a child is born, unto us a Son
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

The Same Text Further Explained.
For His Only-begotten Son might, ye Arians, be called Father' by His Father, yet not in the sense in which you in your error might perhaps understand it, but (while Son of the Father that begat Him) Father of the coming age' (Isa. ix. 6, LXX). For it is necessary not to leave any of your surmises open to you. Well then, He says by the prophet, A Son is born and given to us, whose government is upon his shoulder, and his name shall be called Angel of Great Counsel, mighty God, Ruler, Father of the
Athanasius—Select Works and Letters or Athanasius

Two Famous Versions of the Scriptures
[Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews
Mildred Duff—The Bible in its Making

Two Things to be Observed in Gratuitous Justification.
1. The glory of God remains untarnished, when he alone is acknowledged to be just. This proved from Scripture. 2. Those who glory in themselves glory against God. Objection. Answer, confirmed by the authority of Paul and Peter. 3. Peace of conscience obtained by free justification only. Testimony of Solomon, of conscience itself, and the Apostle Paul, who contends that faith is made vain if righteousness come by the law. 4. The promise confirmed by faith in the mercy of Christ. This is confirmed
John Calvin—The Institutes of the Christian Religion

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Disciple, -- Master, if Thou Wouldst Make a Special Manifestation of Thyself to The...
The Disciple,--Master, if Thou wouldst make a special manifestation of Thyself to the world, men would no longer doubt the existence of God and Thy own divinity, but all would believe and enter on the path of righteousness. The Master,--1. My son, the inner state of every man I know well, and to each heart in accordance with its needs I make Myself known; and for bringing men into the way of righteousness there is no better means than the manifestation of Myself. For man I became man that he might
Sadhu Sundar Singh—At The Master's Feet

Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in
Hugh Binning—The Works of the Rev. Hugh Binning

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Wesley's Hymns Reconsidered
Bernard Manning A paper read before the Cambridge University Methodist Society on February 9, 1939. SAMUEL TAYLOR COLERIDGE, sometime Scholar of Jesus College in the University of Cambridge, once wrote some ingenious verses {Metrical Feet: Lesson for a Boy.} to help his sons to remember the chief sorts of metre. If Coleridge had been a Methodist instead of a pilgrim from Anglicanism to Unitarianism and back again, he would have needed to do no such thing: he would have needed only to advise his boys
Bernard L. Manning—The Hymns of Wesley and Watts: Five Papers

The Lord's Prayer.
(Jerusalem. Thursday Night.) ^D John XVII. ^d 1 These things spake Jesus; and lifting up his eyes to heaven [the action marked the turning of his thoughts from the disciples to the Father], he said, Father, the hour is come [see pp. 116, 440]; glorify thy Son, that the son may glorify thee: 2 even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life. [The Son here prays for his glorification, viz.: resurrection, ascension, coronation, etc.,
J. W. McGarvey—The Four-Fold Gospel

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Messiah's Entrance into Jerusalem
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. -- And He shall speak peace unto the heathen. T he narrowness and littleness of the mind of fallen man are sufficiently conspicuous in the idea he forms of magnificence and grandeur. The pageantry and parade of a Roman triumph, or of an eastern monarch, as described in history, exhibit him to us
John Newton—Messiah Vol. 1

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