Isaiah 59:13
rebelling and denying the LORD, turning away from our God, speaking oppression and revolt, conceiving and uttering lies from the heart.
rebelling
The Hebrew root for "rebelling" is "פָּשַׁע" (pasha), which conveys a sense of transgression or revolt against authority. In the context of Isaiah, this rebellion is not merely a political or social act but a spiritual defiance against God Himself. Historically, Israel's rebellion often involved turning to idolatry and forsaking the covenant with God. This word calls believers to reflect on the seriousness of turning away from divine authority and the need for repentance.

denying the LORD
"Denying" comes from the Hebrew "כָּחַשׁ" (kachash), meaning to deceive or fail to acknowledge. This phrase highlights a willful rejection or refusal to recognize God's sovereignty and truth. In a conservative Christian perspective, this denial is akin to rejecting the truth of the Gospel and the lordship of Christ. It serves as a warning against the dangers of unbelief and the importance of confessing faith in God.

turning away from our God
The phrase "turning away" is derived from "סוּר" (sur), which means to depart or remove oneself. This indicates a deliberate choice to abandon a relationship with God. Historically, Israel's turning away often led to spiritual and moral decay. For Christians, it is a reminder of the importance of steadfastness in faith and the consequences of drifting from God's path.

speaking oppression and revolt
"Oppression" and "revolt" are translated from "עֹשֶׁק" (osheq) and "סָרָה" (sarah), respectively. These words describe actions that are unjust and rebellious. In the biblical context, they reflect societal injustices and a collective turning against God's righteous standards. This phrase challenges believers to uphold justice and righteousness in their communities, aligning with God's heart for the oppressed.

conceiving and uttering lies from the heart
"Conceiving" and "uttering" are actions that originate from the "heart," the center of one's being in Hebrew thought. The Hebrew "הָגָה" (hagah) for "utter" implies meditating or plotting, while "לֵב" (lev) for "heart" signifies the inner self. This phrase underscores the depth of sin that begins internally before manifesting outwardly. It serves as a call to purity of heart and truthfulness, emphasizing that true transformation begins within.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book. He prophesied to the Kingdom of Judah and is known for his messages of both judgment and hope.

2. The LORD (Yahweh)
The covenant name of God in the Hebrew Bible, representing His eternal and unchanging nature. In this context, the people have rebelled against Him.

3. The People of Israel
The primary audience of Isaiah's message, who are being called out for their rebellion and sin against God.

4. Judah
The southern kingdom of Israel, which is the specific focus of Isaiah's prophecies during a time of moral and spiritual decline.

5. Sin and Rebellion
The actions and attitudes of the people that have led them away from God, including lying, oppression, and revolt.
Teaching Points
Acknowledgment of Sin
Recognize the importance of acknowledging our sins and rebellion against God. This is the first step toward repentance and restoration.

The Deceptive Nature of Sin
Understand that sin often involves deception, both of ourselves and others. Lies and oppression are manifestations of a heart turned away from God.

The Consequences of Rebellion
Reflect on the spiritual and communal consequences of turning away from God. Rebellion leads to separation from Him and harms our relationships with others.

The Call to Repentance
Emphasize the need for genuine repentance and turning back to God. This involves a change of heart and actions.

God's Faithfulness and Forgiveness
Despite our rebellion, God remains faithful and offers forgiveness to those who return to Him with a contrite heart.
Bible Study Questions
1. What specific actions and attitudes are described in Isaiah 59:13 as evidence of rebellion against God?

2. How does the acknowledgment of sin in Isaiah 59:13 compare to David's confession in Psalm 51?

3. In what ways can we see the consequences of rebellion against God in our own lives or communities today?

4. How does 1 John 1:9 provide hope and a solution to the problem of sin and rebellion described in Isaiah 59:13?

5. What steps can we take to ensure that our hearts are aligned with God and not turned away in rebellion?
Connections to Other Scriptures
Romans 3:23
This verse speaks to the universal nature of sin, connecting with Isaiah's message that all have sinned and fall short of the glory of God.

Jeremiah 5:23-24
Jeremiah also addresses the rebellion and stubbornness of the people, similar to Isaiah's message of turning away from God.

Psalm 51:3-4
David's confession of sin and acknowledgment of rebellion against God parallels the acknowledgment of sin in Isaiah 59:13.

1 John 1:9
Offers hope and forgiveness for those who confess their sins, contrasting the rebellion described in Isaiah.

Ezekiel 18:30-32
Calls for repentance and turning away from sin, echoing the need for change in Isaiah's message.
The Separation of the Soul from GodE. Johnson Isaiah 59:1-15
People
Isaiah, Jacob
Places
Jerusalem, Zion
Topics
FALSE, Backs, Conceived, Conceiving, Deceit, Denying, Departing, Falsehood, Fomenting, Heart, Hearts, Lies, Lying, Oppression, Perverseness, Removing, Revolt, Speaking, Thoughts, Transgressing, Treachery, Turning, Uncontrolled, Uttering
Dictionary of Bible Themes
Isaiah 59:13

     5969   treachery

Isaiah 59:12-13

     5127   back
     6024   sin, effects of
     6624   confession, of sin

Isaiah 59:12-15

     1461   truth, nature of
     5310   exploitation
     8715   dishonesty, and God

Isaiah 59:12-19

     8370   zeal

Library
Flimsy Garments
'Their webs shall not become garments.'--ISAIAH lix. 6. 'I counsel thee to buy of me ... white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.'--REV. iii. 18. The force of these words of the prophet is very obvious. He has been pouring out swift, indignant denunciation on the evil-doers in Israel; and, says he, 'they hatch cockatrice's eggs and spin spiders' webs,' pointing, as I suppose, to the patient perseverance, worthy of a better cause, which bad men
Alexander Maclaren—Expositions of Holy Scripture

Salvation
ISAIAH lix. 15, 16. And the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him, and his righteousness it sustained him. This text is often held to be a prophecy of the coming of our Lord Jesus Christ. I certainly believe that it is a prophecy of his coming, and of something better still; namely, his continual presence; and a very noble and deep one, and one from
Charles Kingsley—The Good News of God

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

'The Breastplate of Righteousness'
'Having put on the breastplate of righteousness.'--Eph. vi. 14. There can be no doubt that in this whole context the Apostle has in mind the great passage in Isaiah lix. where the prophet, in a figure of extreme boldness, describes the Lord as arming Himself to deliver the oppressed faithful, and coming as a Redeemer to Zion. In that passage the Lord puts on righteousness as a breastplate--that is to say, God, in His manifestation of Himself for the deliverance of His people, comes forth as if arrayed
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Universal Chorus
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto Him that stteth upon the throne, and unto the Lamb for ever and ever. M en have generally agreed to dignify their presumptuous and arrogant ^* disquisitions on the works and ways of God, with the name of wisdom ; though the principles upon which they proceed, and the conclusions which they draw from
John Newton—Messiah Vol. 2

The Lack of Prayer
"Ye have not, because ye ask not."--JAS. iv. 2. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "There is none that calleth upon Thy name, that stirreth up himself to take hold of Thee."--ISA. lxiv. 7. At our last Wellington Convention for the Deepening of the Spiritual Life, in April, the forenoon meetings were devoted to prayer and intercession. Great blessing was found, both in listening to what the Word teaches of their need and power, and in joining
Andrew Murray—The Ministry of Intercession

God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

"For the Law of the Spirit of Life in Christ Jesus Hath Made Me Free from the Law of Sin and Death. "
Rom. viii. 2.--"For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." That which makes the delivery of men from the tyranny of sin and death most difficult, and utterly impossible unto nature, is, that sinners have given up themselves unto it, as if it were true liberty, that the will and affections of men are conquered, and sin hath its imperial throne seated there. Other conquerors invade men against their will, and so they rule against their will.
Hugh Binning—The Works of the Rev. Hugh Binning

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Concerning Perfection.
Concerning Perfection. In whom this pure and holy birth is fully brought forth, the body of death and sin comes to be crucified and removed, and their hearts united and subjected to the truth; so as not to obey any suggestions or temptations of the evil one, but to be free from actual sinning and transgressing of the law of God, and in that respect perfect: yet doth this perfection still admit of a growth; and there remaineth always in some part a possibility of sinning, where the mind doth not most
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Wherefore Christ Undertook a Method of Setting us Free So Painful and Laborious, when a Word from Him, or an Act of his Will, Would Alone
Wherefore Christ undertook a method of setting us free so painful and laborious, when a word from Him, or an act of His will, would alone have sufficed. 19. Then he labours to teach and persuade us that the devil could not and ought not to have claimed for himself any right over man, except by the permission of God, and that, without doing any injustice to the devil, God could have called back His deserter, if He wished to show him mercy, and have rescued him by a word only, as though any one denies
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Beginning of Justification. In what Sense Progressive.
1. Men either idolatrous, profane, hypocritical, or regenerate. 1. Idolaters void of righteousness, full of unrighteousness, and hence in the sight of God altogether wretched and undone. 2. Still a great difference in the characters of men. This difference manifested. 1. In the gifts of God. 2. In the distinction between honorable and base. 3. In the blessings of he present life. 3. All human virtue, how praiseworthy soever it may appear, is corrupted. 1. By impurity of heart. 2. By the absence of
John Calvin—The Institutes of the Christian Religion

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Christ the Mediator of the Covenant
'Jesus the Mediator of the New Covenant,' &c. Heb 12:24. Jesus Christ is the sum and quintessence of the gospel; the wonder of angels; the joy and triumph of saints. The name of Christ is sweet, it is as music in the ear, honey in the mouth, and a cordial at the heart. I shall waive the context, and only speak of that which concerns our present purpose. Having discoursed of the covenant of grace, I shall speak now of the Mediator of the covenant, and the restorer of lapsed sinners, Jesus the Mediator
Thomas Watson—A Body of Divinity

Concerning Justification.
Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN
John Bunyan—The Works of John Bunyan Volumes 1-3

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

Of Justification by Faith. Both the Name and the Reality Defined.
Sections. 1. Connection between the doctrine of Justification and that of Regeneration. The knowledge of this doctrine very necessary for two reasons. 2. For the purpose of facilitating the exposition of it, the terms are explained. 1. What it is to be justified in the sight of God. 2. To be justified by works. 3. To be justified by faith. Definition. 3. Various meanings of the term Justification. 1. To give praise to God and truth. 2. To make a vain display of righteousness. 3. To impute righteousness
John Calvin—The Institutes of the Christian Religion

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