Isaiah 46:7
They lift it to their shoulder and carry it along; they set it in its place, and there it stands, not budging from that spot. They cry out to it, but it does not answer; it saves no one from his troubles.
They lift it to their shoulders and carry it
This phrase highlights the futility of idol worship, a central theme in Isaiah 46. The Hebrew root for "lift" (נָשָׂא, nasa) implies a burden, suggesting that idols are a weight upon their worshipers rather than a source of relief. Historically, the Israelites were surrounded by nations that crafted and carried idols, believing them to be deities. This act of physically carrying an idol underscores its impotence and contrasts sharply with the omnipotence of the God of Israel, who carries His people (Isaiah 46:4).

they set it in its place, and there it stands
The phrase "set it in its place" indicates the human effort involved in establishing an idol. The Hebrew word for "set" (יַצִּיב, yatsiv) conveys the idea of fixing or establishing something in a position. This act of setting an idol in place is ironic, as it emphasizes the idol's dependency on human action. Unlike the living God, who is self-existent and active, idols are static and lifeless. This reflects the historical context of ancient Near Eastern religions, where idols were often placed in temples or shrines, yet remained immobile and powerless.

It does not move from its place
This phrase further emphasizes the immobility and impotence of idols. The Hebrew word for "move" (מוּשׁ, mush) suggests the inability to change or act. In contrast, the God of Israel is dynamic and involved in the lives of His people. The immobility of idols serves as a metaphor for their inability to effect change or provide assistance, highlighting the absurdity of relying on them for deliverance.

If one cries out to it, it cannot answer
The act of crying out to an idol is depicted as futile. The Hebrew root for "cry out" (זָעַק, za'aq) often denotes a desperate plea for help. This phrase underscores the silence of idols, which cannot respond to the needs of their worshipers. In the broader scriptural context, this contrasts with the God of Israel, who hears and answers the cries of His people (Psalm 34:17). The inability of idols to answer reflects their lack of divinity and power.

or save him from his troubles
The ultimate failure of idols is their inability to save. The Hebrew word for "save" (יָשַׁע, yasha) is often used in the context of deliverance and salvation, a central theme in the Bible. This phrase highlights the helplessness of idols in the face of human distress. Historically, people turned to idols for protection and deliverance, yet Isaiah points out their utter inadequacy. In contrast, the God of Israel is portrayed throughout scripture as a Savior who delivers His people from trouble (Isaiah 43:11).

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book that bears his name. He prophesied to the Kingdom of Judah during a time of moral and spiritual decline.

2. Babylon
The context of Isaiah 46 is a prophecy against Babylon, a powerful empire known for its idolatry and oppression of God's people.

3. Idols
The verse specifically addresses the futility of idol worship, highlighting the inability of man-made gods to respond or save.
Teaching Points
The Futility of Idolatry
Idols, whether physical or metaphorical, cannot provide the help or salvation that only God can offer. This calls us to examine what "idols" we might be relying on in our own lives.

God's Sovereignty
Unlike idols, God is sovereign and active. He hears our cries and has the power to save. This should encourage us to place our trust in Him alone.

The Call to True Worship
Worship should be directed to the living God, who is capable of responding and intervening in our lives. This challenges us to evaluate the focus and sincerity of our worship practices.

Dependence on God
In times of trouble, turning to God rather than man-made solutions is crucial. This teaches us to cultivate a habit of prayer and reliance on God's strength.
Bible Study Questions
1. What are some modern-day "idols" that people might carry and rely on, and how do they compare to the idols described in Isaiah 46:7?

2. How does the description of idols in Isaiah 46:7 challenge us to evaluate our own sources of security and hope?

3. In what ways does the sovereignty of God, as contrasted with the impotence of idols, provide comfort and assurance in your life?

4. How can we ensure that our worship is directed towards God and not towards "idols" in our lives?

5. Reflect on a time when you relied on something other than God in a difficult situation. How might Isaiah 46:7 encourage you to respond differently in the future?
Connections to Other Scriptures
Psalm 115:4-8
This passage similarly describes the impotence of idols, emphasizing that they have mouths but cannot speak, eyes but cannot see, and so on, drawing a parallel to Isaiah's critique.

Jeremiah 10:5
Jeremiah also speaks of idols as scarecrows in a cucumber field, unable to speak or move, reinforcing the message of their powerlessness.

1 Kings 18:26-29
The account of Elijah and the prophets of Baal illustrates the futility of calling on false gods, as Baal does not respond to his prophets' cries.
The Religion of Jehovah Contrasted with IdolatryE. Johnson Isaiah 46:1-13
People
Isaiah, Jacob
Places
Babylon, Cush, Zion
Topics
Adversity, Answereth, Backs, Bear, Borne, Carried, Carry, Cause, Cries, Crieth, Cry, Deliver, Distress, Fixed, Gives, Lift, Move, Moved, Moveth, Remove, Rest, Save, Saveth, Shoulder, Shoulders, Spot, Standeth, Stands, Though, Trouble, Troubles, Unable, Yea, Yes, Yet
Dictionary of Bible Themes
Isaiah 46:7

     5159   hearing
     5168   muteness
     5845   emptiness
     8748   false religion

Isaiah 46:5-7

     5132   biting

Isaiah 46:6-7

     7324   calf worship

Library
A Righteousness Near and a Swift Salvation
'Hearken unto Me, ye stout-hearted, that are far from righteousness: I bring near My righteousness; it shall not be far off, and My salvation shall not tarry.'--ISAIAH xlvi. 12,13. God has promised that He will dwell with him that is humble and of a contrite heart. Jesus has shed the oil of His benediction on the poor in spirit. It is the men who form the exact antithesis to these characters who are addressed here. The 'stout-hearted' are those who, being untouched in conscience and ignorant of
Alexander Maclaren—Expositions of Holy Scripture

The God of the Aged
THOSE will be peculiar circumstances under which I shall stand up to address the people next Tuesday; circumstances which perhaps seldom occur,--possibly may never have occurred before. It might have been more in order that the aged minister should himself address the people; but nevertheless, as it is his own choice, so it must be; and I shall draw my consolation from the third verse, where it is declared, that though God be the God of the close of our life, yet he is also the God of its beginning.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Whether the Seven Petitions of the Lord's Prayer are Fittingly Assigned?
Objection 1: It would seem that the seven petitions of the Lord's Prayer are not fittingly assigned. It is useless to ask for that to be hallowed which is always holy. But the name of God is always holy, according to Lk. 1:49, "Holy is His name." Again, His kingdom is everlasting, according to Ps. 144:13, "Thy kingdom is a kingdom of all ages." Again, God's will is always fulfilled, according to Isa 46:10, "All My will shall be done." Therefore it is useless to ask for "the name of God to be hallowed,"
Saint Thomas Aquinas—Summa Theologica

Of Internal Acts
Of Internal Acts Acts are distinguished into External and Internal. External acts are those which bear relation to some sensible object, and are either morally good or evil, merely according to the nature of the principle from which they proceed. I intend here to speak only of Internal acts, those energies of the soul, by which it turns internally to some objects, and averts from others. If during my application to God I should form a will to change the nature of my act, I thereby withdraw myself
Madame Guyon—A Short and Easy Method of Prayer

Of Inward Silence
Of Inward Silence "The Lord is in His Holy Temple, let all the earth keep silence before him" (Hab. ii. 20). Inward silence is absolutely indispensable, because the Word is essential and eternal, and necessarily requires dispositions in the soul in some degree correspondent to His nature, as a capacity for the reception of Himself. Hearing is a sense formed to receive sounds, and is rather passive than active, admitting, but not communicating sensation; and if we would hear, we must lend the ear
Madame Guyon—A Short and Easy Method of Prayer

Of Rest in the Presence of God --Its Fruits --Inward Silence --God Commands it --Outward Silence.
The soul, being brought to this place, needs no other preparation than that of repose: for the presence of God during the day, which is the great result of prayer, or rather prayer itself, begins to be intuitive and almost continual. The soul is conscious of a deep inward happiness, and feels that God is in it more truly than it is in itself. It has only one thing to do in order to find God, which is to retire within itself. As soon as the eyes are closed, it finds itself in prayer. It is astonished
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

"And this is his Commandment," &C.
1 John iii. 23.--"And this is his commandment," &c. There are different tempers of mind among men, some more smooth and pliable, others more refractory and froward. Some may be persuaded by love, who cannot be constrained by fear. With some a request will more prevail than a command. Others again are of a harsher disposition. Love and condescension doth rather embolden them, and therefore they must be restrained with the bridle of authority. It would seem that the Lord hath some regard to this in
Hugh Binning—The Works of the Rev. Hugh Binning

"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both.
Thomas Watson—A Body of Divinity

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose,
Charles Grandison Finney—Systematic Theology

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

The Shepherd of Our Souls.
"I am the good Shepherd: the good Shepherd giveth His life for the sheep."--John x. 11. Our Lord here appropriates to Himself the title under which He had been foretold by the Prophets. "David My servant shall be king over them," says Almighty God by the mouth of Ezekiel: "and they all shall have one Shepherd." And in the book of Zechariah, "Awake, O sword, against My Shepherd, and against the man that is My fellow, saith the Lord of Hosts; smite the Shepherd, and the sheep shall be scattered."
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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