Isaiah 46:4
Even to your old age, I will be the same, and I will bear you up when you turn gray. I have made you, and I will carry you; I will sustain you and deliver you.
Even to your old age
This phrase emphasizes God's eternal constancy and faithfulness. The Hebrew word for "old age" is "zāqēn," which signifies not just the physical aging process but also the wisdom and experience that come with it. In ancient Israelite culture, old age was revered and associated with honor and respect. This phrase reassures believers that God's care and presence are unwavering throughout the entirety of their lives, from youth to the twilight years.

I will be the same
The Hebrew root here is "hû," meaning "He" or "the same." This highlights God's unchanging nature, a central theme in conservative Christian theology. God's immutability is a source of comfort, as it assures believers that His character, promises, and love remain constant despite the changing circumstances of life. This constancy is a foundation for trust and reliance on God.

and even to your gray hairs
"Gray hairs" is translated from the Hebrew "śēbā," symbolizing the later stages of life. In biblical times, gray hair was a sign of dignity and wisdom. This phrase reinforces the message that God's support and care do not diminish with age. It is a promise of His enduring presence and strength, providing assurance that He will not abandon His people as they grow older.

I will carry you
The Hebrew word "’āmas" means "to carry" or "to bear." This imagery of God carrying His people is powerful, suggesting a tender, parental care. It evokes the image of a shepherd carrying a lamb or a parent carrying a child, emphasizing God's intimate involvement in the lives of His followers. This promise of divine support is a source of comfort and strength, especially in times of weakness or vulnerability.

I have made you
The verb "’āśâ" means "to make" or "to create." This phrase underscores God's role as the Creator, intimately involved in the formation and purpose of each individual. It reminds believers of their inherent value and purpose, as they are crafted by the hands of a loving Creator. This foundational truth is a source of identity and worth, affirming that each life is intentional and precious.

and I will bear you
The Hebrew "nāśā’" means "to lift" or "to carry." This reiterates the promise of God's sustaining power. It suggests not only physical support but also emotional and spiritual upliftment. In times of trial or burden, believers can find solace in the assurance that God is actively involved in bearing their burdens alongside them.

I will sustain you
"Sustain" is translated from the Hebrew "sāmak," meaning "to uphold" or "to support." This word conveys the idea of God providing the necessary strength and resources to endure life's challenges. It is a promise of provision and stability, ensuring that believers have what they need to persevere in faith and righteousness.

and deliver you
The Hebrew "mālaṭ" means "to rescue" or "to save." This final promise in the verse encapsulates God's role as a deliverer. It assures believers of His power to save them from danger, distress, or sin. This deliverance is both temporal and eternal, pointing to God's ultimate salvation through Jesus Christ. It is a promise of hope and redemption, encouraging believers to trust in God's saving grace.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah's ministry was primarily to the Kingdom of Judah. He is known for his prophecies concerning the coming of the Messiah and the salvation of the Lord.

2. Babylon
In the broader context of Isaiah 46, Babylon represents the power and idolatry that stands in opposition to God. The chapter contrasts the impotence of Babylonian idols with the power and faithfulness of God.

3. The Israelites
The primary audience of Isaiah's message, the Israelites were often tempted to turn to idols and needed reassurance of God's enduring presence and support.
Teaching Points
God's Unchanging Nature
God declares, "I will be the same," highlighting His immutable nature. Unlike the changing circumstances of life, God remains constant and reliable.

Divine Sustenance and Deliverance
The promise "I will carry you; I will sustain you and deliver you" assures believers of God's ongoing support and rescue, regardless of age or situation.

Trust in God's Faithfulness
Believers are encouraged to trust in God's faithfulness throughout their lives, knowing that He has been, and will continue to be, their support and deliverer.

Rejecting Idolatry
In the context of Isaiah 46, the impotence of idols is contrasted with God's power. Believers are reminded to place their trust in God alone, rather than in worldly powers or possessions.

Hope in Aging
The verse provides comfort and hope for those in their later years, affirming that God's care does not diminish with age.
Bible Study Questions
1. How does the promise of God's unchanging nature in Isaiah 46:4 provide comfort in times of uncertainty?

2. In what ways can we experience God's sustaining power in our daily lives, as promised in this verse?

3. How does the assurance of God's deliverance in Isaiah 46:4 encourage us to face challenges and trials?

4. What are some modern-day "idols" that might tempt us to rely on them instead of God, and how can we apply the lessons from Isaiah 46 to resist these temptations?

5. How can the promise of God's care in old age influence our perspective on aging and the way we support the elderly in our communities?
Connections to Other Scriptures
Deuteronomy 31:6
This verse emphasizes God's promise to never leave nor forsake His people, similar to the assurance given in Isaiah 46:4.

Psalm 71:18
This Psalm reflects a prayer for God's continued presence and strength in old age, resonating with the promise of God bearing and sustaining His people throughout their lives.

Philippians 1:6
In the New Testament, this verse speaks to the confidence that God, who began a good work in believers, will carry it on to completion, echoing the sustaining promise found in Isaiah 46:4.
Creating and CarryingM. R. Vincent, D. D.Isaiah 46:4
False and True Religion -- Bearing or BorneProf. G. A. Smith, D. D.Isaiah 46:4
God Always with His PeopleIsaiah 46:4
God Our Burden-BearerF. B. Meyer, B. A.Isaiah 46:4
God's Care for the AgedW.M. Statham Isaiah 46:4
God's Presence with the AgedJ. M'Neill.Isaiah 46:4
Grace for a Long LifeR. Tuck Isaiah 46:4
Old Age with and Without GodJ. R. Macduff, D. D.Isaiah 46:4
The Aged Saint ComfortedW. Jay.Isaiah 46:4
The Best Support in FrailtyH. Belfrage, D. D.Isaiah 46:4
The God of the AgedIsaiah 46:4
The God of the AgedCharles Haddon Spurgeon Isaiah 46:4
The Reward of Life-Long Consecration to GodJ. R. Macduff, D. D.Isaiah 46:4
A Contrast -- Idols and GodF. B. Meyer, B. A.Isaiah 46:1-4
Bel and NeboProf. J. Skinner, D. D.Isaiah 46:1-4
Idols Found Wanting, But Jehovah Found FaithfulIsaiah 46:1-4
Israel's Infancy and Maturer LifeF. Delitzsch, D. D.Isaiah 46:1-4
Men Bearing Gods, and God Bearing His PeopleW. Clarkson Isaiah 46:1-4
National Life -- its StagesJ. A. Alexander.Isaiah 46:1-4
The Religion of Jehovah Contrasted with IdolatryE. Johnson Isaiah 46:1-13
People
Isaiah, Jacob
Places
Babylon, Cush, Zion
Topics
Age, Bear, Care, Carry, Deliver, Gray, Graying, Grey, Grey-haired, Hairs, Hoar, Hoary, Rescue, Responsible, Safe, Save, Sustain, Yea, Yes
Dictionary of Bible Themes
Isaiah 46:4

     1320   God, as Saviour
     1330   God, the provider
     5582   tiredness
     5726   old age, attainment

Isaiah 46:1-4

     1080   God, living

Isaiah 46:3-4

     5061   sanctity of life

Library
A Righteousness Near and a Swift Salvation
'Hearken unto Me, ye stout-hearted, that are far from righteousness: I bring near My righteousness; it shall not be far off, and My salvation shall not tarry.'--ISAIAH xlvi. 12,13. God has promised that He will dwell with him that is humble and of a contrite heart. Jesus has shed the oil of His benediction on the poor in spirit. It is the men who form the exact antithesis to these characters who are addressed here. The 'stout-hearted' are those who, being untouched in conscience and ignorant of
Alexander Maclaren—Expositions of Holy Scripture

The God of the Aged
THOSE will be peculiar circumstances under which I shall stand up to address the people next Tuesday; circumstances which perhaps seldom occur,--possibly may never have occurred before. It might have been more in order that the aged minister should himself address the people; but nevertheless, as it is his own choice, so it must be; and I shall draw my consolation from the third verse, where it is declared, that though God be the God of the close of our life, yet he is also the God of its beginning.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Whether the Seven Petitions of the Lord's Prayer are Fittingly Assigned?
Objection 1: It would seem that the seven petitions of the Lord's Prayer are not fittingly assigned. It is useless to ask for that to be hallowed which is always holy. But the name of God is always holy, according to Lk. 1:49, "Holy is His name." Again, His kingdom is everlasting, according to Ps. 144:13, "Thy kingdom is a kingdom of all ages." Again, God's will is always fulfilled, according to Isa 46:10, "All My will shall be done." Therefore it is useless to ask for "the name of God to be hallowed,"
Saint Thomas Aquinas—Summa Theologica

Of Internal Acts
Of Internal Acts Acts are distinguished into External and Internal. External acts are those which bear relation to some sensible object, and are either morally good or evil, merely according to the nature of the principle from which they proceed. I intend here to speak only of Internal acts, those energies of the soul, by which it turns internally to some objects, and averts from others. If during my application to God I should form a will to change the nature of my act, I thereby withdraw myself
Madame Guyon—A Short and Easy Method of Prayer

Of Inward Silence
Of Inward Silence "The Lord is in His Holy Temple, let all the earth keep silence before him" (Hab. ii. 20). Inward silence is absolutely indispensable, because the Word is essential and eternal, and necessarily requires dispositions in the soul in some degree correspondent to His nature, as a capacity for the reception of Himself. Hearing is a sense formed to receive sounds, and is rather passive than active, admitting, but not communicating sensation; and if we would hear, we must lend the ear
Madame Guyon—A Short and Easy Method of Prayer

Of Rest in the Presence of God --Its Fruits --Inward Silence --God Commands it --Outward Silence.
The soul, being brought to this place, needs no other preparation than that of repose: for the presence of God during the day, which is the great result of prayer, or rather prayer itself, begins to be intuitive and almost continual. The soul is conscious of a deep inward happiness, and feels that God is in it more truly than it is in itself. It has only one thing to do in order to find God, which is to retire within itself. As soon as the eyes are closed, it finds itself in prayer. It is astonished
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

"And this is his Commandment," &C.
1 John iii. 23.--"And this is his commandment," &c. There are different tempers of mind among men, some more smooth and pliable, others more refractory and froward. Some may be persuaded by love, who cannot be constrained by fear. With some a request will more prevail than a command. Others again are of a harsher disposition. Love and condescension doth rather embolden them, and therefore they must be restrained with the bridle of authority. It would seem that the Lord hath some regard to this in
Hugh Binning—The Works of the Rev. Hugh Binning

"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both.
Thomas Watson—A Body of Divinity

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose,
Charles Grandison Finney—Systematic Theology

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

The Shepherd of Our Souls.
"I am the good Shepherd: the good Shepherd giveth His life for the sheep."--John x. 11. Our Lord here appropriates to Himself the title under which He had been foretold by the Prophets. "David My servant shall be king over them," says Almighty God by the mouth of Ezekiel: "and they all shall have one Shepherd." And in the book of Zechariah, "Awake, O sword, against My Shepherd, and against the man that is My fellow, saith the Lord of Hosts; smite the Shepherd, and the sheep shall be scattered."
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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