Isaiah 44:22
I have blotted out your transgressions like a cloud, and your sins like a mist. Return to Me, for I have redeemed you.
I have blotted out
The phrase "I have blotted out" in Hebrew is "מָחִיתִי" (machiti), which conveys the idea of wiping away or erasing. In ancient times, ink was not as permanent as it is today, and writing could be removed from a scroll by washing or scraping. This imagery powerfully illustrates God's ability to completely remove the record of sin, leaving no trace behind. It speaks to the completeness and finality of God's forgiveness, emphasizing His mercy and grace.

your transgressions
The Hebrew word for "transgressions" is "פְּשָׁעֶיךָ" (pesha'eka), which refers to rebellion or willful disobedience against God. This term underscores the seriousness of sin as a deliberate act against God's law. Yet, the verse highlights God's willingness to forgive even these intentional acts of rebellion, showcasing His boundless compassion and desire for reconciliation with His people.

like a cloud
The imagery of a cloud suggests something that is temporary and can be easily dispersed. In the ancient Near East, clouds were often seen as fleeting and transient, appearing and disappearing with the wind. This metaphor indicates that just as clouds can be blown away, so can our sins be removed by God's power. It reassures believers of the impermanence of their sins when they are confessed and forgiven by God.

and your sins
The word "sins" in Hebrew is "חַטֹּאתֶיךָ" (chatotecha), which refers to missing the mark or falling short of God's standards. This term encompasses both intentional and unintentional wrongdoings. The inclusion of both "transgressions" and "sins" in this verse highlights the comprehensive nature of God's forgiveness, covering all types of moral failures.

like a mist
Similar to the cloud, a mist is something that is light, insubstantial, and quickly vanishes. This metaphor reinforces the idea that sins, no matter how numerous or severe, can be completely removed by God. It provides a comforting assurance of the thoroughness of divine forgiveness, encouraging believers to trust in God's ability to cleanse them fully.

Return to Me
This is a call to repentance and restoration of relationship with God. The Hebrew word "שׁוּב" (shuv) means to turn back or return. It implies a change of direction, a conscious decision to leave behind sinful ways and come back to God. This invitation reflects God's desire for His people to be in close fellowship with Him, highlighting His readiness to welcome them back with open arms.

for I have redeemed you
The term "redeemed" in Hebrew is "גְּאַלְתִּיךָ" (ge'alticha), which means to buy back or rescue. In the context of ancient Israel, redemption often involved a kinsman-redeemer who would pay a price to restore a relative's freedom or property. This concept points to the sacrificial nature of God's love, foreshadowing the ultimate redemption through Jesus Christ. It assures believers of their value to God and the lengths He will go to restore them to Himself.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book bearing his name. He prophesied to the Kingdom of Judah and is known for his messages of both judgment and hope.

2. Israel
The primary audience of Isaiah's message. In this context, Israel represents God's chosen people who have strayed from Him but are called to return.

3. God (Yahweh)
The speaker in this verse, God is portrayed as a redeemer who offers forgiveness and calls His people back to Himself.

4. Transgressions and Sins
These represent the moral and spiritual failings of the people of Israel, which have distanced them from God.

5. Redemption
A key theme in this passage, indicating God's act of delivering His people from the consequences of their sins.
Teaching Points
The Nature of God's Forgiveness
God's forgiveness is complete and transformative, likened to the dispersal of a cloud or mist. This imagery suggests that our sins, once forgiven, are no longer visible or held against us.

The Call to Return
God’s invitation to "return to Me" is a call to repentance and restoration. It emphasizes that redemption is not just a past event but an ongoing relationship with God.

The Assurance of Redemption
Redemption is a central theme, highlighting that God has already acted to redeem His people. This assurance should inspire confidence and gratitude in believers.

The Response of Faith
Our response to God's forgiveness and redemption should be one of faith and obedience. Returning to God involves a change of heart and a commitment to live according to His will.
Bible Study Questions
1. How does the imagery of a cloud and mist help us understand the nature of God's forgiveness in Isaiah 44:22?

2. In what ways does the concept of redemption in this verse connect with the New Testament understanding of salvation through Christ?

3. Reflect on a time when you felt distant from God. How does this verse encourage you to return to Him?

4. How can we apply the assurance of God's forgiveness in our daily lives, especially when we struggle with guilt or shame?

5. What practical steps can we take to ensure that our response to God's call to "return" is genuine and sustained? Consider connections to other scriptures that speak about repentance and faith.
Connections to Other Scriptures
Psalm 103:12
This verse speaks of God removing our transgressions as far as the east is from the west, emphasizing the completeness of His forgiveness.

Micah 7:19
Here, God is described as casting our sins into the depths of the sea, illustrating His mercy and the obliteration of sin.

2 Corinthians 5:17-19
Paul speaks of reconciliation through Christ, where God does not count our sins against us, aligning with the theme of redemption and forgiveness.

1 John 1:9
This verse assures believers that if we confess our sins, God is faithful to forgive and cleanse us, echoing the call to return to God.
Barriers ObliteratedIsaiah 44:22
Blotting Out Sin: a Classical Side-LightDemosthenes.Isaiah 44:22
Clouds and SinsS. Martin.Isaiah 44:22
Departing CloudsW. Burrows, B. A.Isaiah 44:22
Forgiveness: its Blessings and its DutiesS. Bridge, M. A.Isaiah 44:22
God's Abundant PardonR. Macculloch.Isaiah 44:22
God's ForgivenessH. M. Jackson.Isaiah 44:22
God's Way of Pleading with MenR. Tuck Isaiah 44:22
I have Redeemed TheeM. G. Pearse.Isaiah 44:22
InvitationW. Cadman, M. A.Isaiah 44:22
Not a Cloud to be SeenS. Martin.Isaiah 44:22
Pardon not Entrusted to Men or AngelsS. Martin.Isaiah 44:22
Sin and ForgivenessJ. J. S. Bird, B. A.Isaiah 44:22
Sin and GraceW. M. Punshon, LL. D.Isaiah 44:22
Sin as CloudsHomilistIsaiah 44:22
Sin Blotted OutE. Thompson, D. D.Isaiah 44:22
The Cloud of Sin and its DispersionA. Maclaren, D. D.Isaiah 44:22
The Freeness of the Gospel SchemeH. Melvill, B. D.Isaiah 44:22
What Man Can and Cannot DoS. Martin.Isaiah 44:22
Writing Blotted Out and Mist MeltedAlexander MaclarenIsaiah 44:22
Jehovah and the ImagesE. Johnson Isaiah 44:6-28
Forget Thee, I Will NotIsaiah 44:21-22
God's Israel not ForgottenJ. H. Evans, M. A.Isaiah 44:21-22
God's Remembrance of IsraelW. D. Horwood.Isaiah 44:21-22
Gracious MercyHomilistIsaiah 44:21-22
People
Cyrus, Isaiah, Jacob
Places
Israel, Jerusalem
Topics
Blotted, Cause, Cloud, Doings, Evil, Heavy, Mind, Mist, Morning, Offenses, Redeemed, Return, Sins, Swept, Thick, Transgressions, Wiped
Dictionary of Bible Themes
Isaiah 44:22

     4805   clouds
     4840   mist
     4855   weather, God's judgment
     4954   morning
     6028   sin, deliverance from
     6206   offence
     6734   repentance, importance
     6740   returning to God
     6750   sin-bearer

Isaiah 44:21-22

     2425   gospel, requirements

Isaiah 44:21-28

     6722   redemption, OT

Isaiah 44:22-24

     1315   God, as redeemer

Library
Feeding on Ashes
'He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?'--ISAIAH xliv. 20. The prophet has been pouring fierce scorn on idolaters. They make, he says, the gods they worship. They take a tree and saw it up: one log serves for a fire to cook their food, and with compass and pencil and plane they carve the figure of a man, and then they bow down to it and say, 'Deliver me, for thou art my god!' He sums up the whole
Alexander Maclaren—Expositions of Holy Scripture

Writing Blotted Out and Mist Melted
'I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins.'--ISAIAH xliv. 22. Isaiah has often and well been called the Evangelical Prophet. Many parts of this second half of his prophecies referring to the Messiah read like history rather than prediction. But it is not only from the clearness with which the great figure of the future king of Israel stands out on his page that he deserves that title. Other thoughts belonging to the very substance of the gospel appear in
Alexander Maclaren—Expositions of Holy Scripture

Jacob --Israel --Jeshurun
'Yet now hear, O Jacob My servant; and Israel, whom I have chosen.... Fear not, O Jacob, My servant; and thou, Jeshurun, whom I have chosen. --ISAIAH xliv. 1, 2. You observe that there are here three different names applied to the Jewish nation. Two of them, namely Jacob and Israel, were borne by their great ancestor, and by him transmitted to his descendants. The third was never borne by him, and is applied to the people only here and in the Book of Deuteronomy. The occurrence of all three here
Alexander Maclaren—Expositions of Holy Scripture

Source of My Spirit's Deep Desire
"I will pour water on him that is thirsty, and floods upon the dry ground." -- Isaiah 44:8. Source of my spirit's deep desire For living joys that shall not perish, The patient hope Thy words inspire, Still let Thy tender mercy cherish. On Thee my humbled soul would wait, Her utmost weakness calmly learning, And see Thy grace its way create, Through thorns and briers which Thou art burning. Gladly my inmost heart would know The love that now it faintly traces, And see the streams from Zion flow
Miss A. L. Waring—Hymns and Meditations

To the Afflicted, Tossed with Tempests and not Comforted. Isa 44:5-11
To the afflicted, tossed with tempests and not comforted. Isa 44:5-11 Pensive, doubting, fearful heart, Hear what CHRIST the Savior says; Every word should joy impart, Change thy mourning into praise: Yes, he speaks, and speaks to thee, May he help thee to believe! Then thou presently wilt see, Thou hast little cause to grieve. "Fear thou not, nor be ashamed, All thy sorrows soon shall end I who heav'n and earth have framed, Am thy husband and thy friend I the High and Holy One, Israel's GOD by
John Newton—Olney Hymns

Fourteenth Day for the Church of the Future
WHAT TO PRAY.--For the Church of the Future "That the children might not be as their fathers, a generation that set not their heart aright, and whose spirit was not steadfast with God."--PS. lxxviii. 8. "I will pour My Spirit upon thy seed, and My blessing upon thy offspring."--ISA. xliv. 3. Pray for the rising generation, who are to come after us. Think of the young men and young women and children of this age, and pray for all the agencies at work among them; that in association and societies
Andrew Murray—The Ministry of Intercession

The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam,
Joseph Pohle—Grace, Actual and Habitual

Catalogue of his Works.
There is no absolutely complete edition of Eusebius' extant works. The only one which can lay claim even to relative completeness is that of Migne: Eusebii Pamphili, Cæsareæ Palestinæ Episcopi, Opera omnia quæ extant, curis variorum, nempe: Henrici Valesii, Francisci Vigeri, Bernardi Montfauconii, Card. Angelo Maii edita; collegit et denuo recognovit J. P. Migne. Par. 1857. 6 vols. (tom. XIX.-XXIV. of Migne's Patrologia Græca). This edition omits the works which are
Eusebius Pamphilius—Church History

Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors,
Andrew Lee et al—Sermons on Various Important Subjects

Centenary Commemoration
OF THE RETURN OF BISHOP SEABURY. 1885 THE RT. REV. SAMUEL SEABURY, D.D. FIRST BISHOP OF CONNECTICUT, HELD HIS FIRST ORDINATION AT MIDDLETOWN, AUGUST 3, 1785. On the ninth day of June, 1885, the Diocesan Convention met in Hartford. Morning Prayer was read in Christ Church at 9 o'clock by the Rev. W. E. Vibbert, D.D., Rector of St. James's Church, Fair Haven, and the Rev. J. E. Heald, Rector of Trinity Church, Tariffville. The Holy Communion was celebrated in St. John's Church, the service beginning
Various—The Sermons And Addresses At The Seabury Centenary

"But if Ye have Bitter Envying and Strife in Your Hearts, Glory Not," &C.
James iii. 14.--"But if ye have bitter envying and strife in your hearts, glory not," &c. It is a common evil of those who hear the gospel, that they are not delivered up to the mould and frame of religion that is holden out in it, but rather bring religion into a mould of their own invention. It was the special commendation of the Romans, that they obeyed from the heart that form of doctrine into which they were delivered, (Rom. vi. 17) that they who were once servants, or slaves of sin, had now
Hugh Binning—The Works of the Rev. Hugh Binning

Impiety of Attributing a visible Form to God. --The Setting up of Idols a Defection from the True God.
1. God is opposed to idols, that all may know he is the only fit witness to himself. He expressly forbids any attempt to represent him by a bodily shape. 2. Reasons for this prohibition from Moses, Isaiah, and Paul. The complaint of a heathen. It should put the worshipers of idols to shame. 3. Consideration of an objection taken from various passages in Moses. The Cherubim and Seraphim show that images are not fit to represent divine mysteries. The Cherubim belonged to the tutelage of the Law. 4.
John Calvin—The Institutes of the Christian Religion

The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside
Thomas Watson—A Body of Divinity

Hiram, the Inspired Artificer
BY REV. W. J. TOWNSEND, D.D. The Temple of Solomon was the crown of art in the old world. There were temples on a larger scale, and of more massive construction, but the enormous masses of masonry of the oldest nations were not comparable with the artistic grace, the luxurious adornments, and the harmonious proportions of this glorious House of God. David had laid up money and material for the great work, but he was not permitted to carry it out. He was a man of war, and blood-stained hands were
George Milligan—Men of the Bible; Some Lesser-Known

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Song of the Redeemed
And they sung a new song, saying, Thou ... hast redeemed us to God by Thy blood, out of every kindred, and tongue, and people, and nation ... T he extent, variety, and order of the creation, proclaim the glory of God. He is likewise, ^* Maximus in Minimis . The smallest of the works, that we are capable of examining, such for instance as the eye or the wing of a little insect, the creature of a day, are stamped with an inimitable impression of His wisdom and power. Thus in His written Word, there
John Newton—Messiah Vol. 2

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse
John Bunyan—The Works of John Bunyan Volumes 1-3

The Being of God
Q-III: WHAT DO THE SCRIPTURES PRINCIPALLY TEACH? A: The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man. Q-IV: WHAT IS GOD? A: God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth. Here is, 1: Something implied. That there is a God. 2: Expressed. That he is a Spirit. 3: What kind of Spirit? I. Implied. That there is a God. The question, What is God? takes for granted that there
Thomas Watson—A Body of Divinity

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