Isaiah 43:14
Thus says the LORD your Redeemer, the Holy One of Israel: "For your sake, I will send to Babylon and bring them all as fugitives, even the Chaldeans, in the ships in which they rejoice.
Thus says the LORD
This phrase is a common prophetic introduction, emphasizing the authority and divine origin of the message. The Hebrew word for "LORD" is "Yahweh," the covenant name of God, signifying His eternal, self-existent nature and His faithfulness to His promises. This introduction assures the listener that the message is not of human origin but is a direct communication from God Himself.

your Redeemer
The term "Redeemer" in Hebrew is "go'el," which refers to a kinsman-redeemer, a family member who restores the rights of another and avenges wrongs. In the context of Israel, God is portrayed as the one who will rescue and restore His people from their captivity and oppression. This reflects the deep, personal relationship God has with His people, akin to a family bond.

the Holy One of Israel
This title emphasizes God's purity, separateness, and moral perfection. "Holy" in Hebrew is "qadosh," indicating something set apart for a special purpose. As the Holy One of Israel, God is both transcendent and immanent, uniquely involved with His chosen people, Israel, and committed to their sanctification and redemption.

For your sake
This phrase highlights God's motivation for action—His love and commitment to His people. It underscores the personal and collective interest God has in the welfare of Israel. The actions He takes are not arbitrary but are deeply rooted in His covenantal love and purpose for His people.

I will send to Babylon
Babylon, in this context, represents the oppressor and captor of Israel. Historically, Babylon was a powerful empire that conquered Judah and took its people into exile. God's promise to "send to Babylon" indicates His intention to intervene directly in the affairs of nations to bring about His purposes for Israel's deliverance.

and bring down all their bars
The "bars" symbolize the strength and security of Babylon, likely referring to the gates and defenses of the city. God's promise to "bring down" these bars signifies His power to overcome any obstacle or stronghold that stands against His people. It is a declaration of His sovereignty over all earthly powers.

and the Chaldeans
The Chaldeans were a dominant ethnic group within Babylon, known for their influence and power. Mentioning them specifically highlights the comprehensive nature of God's judgment against Babylon. It serves as a reminder that no group, regardless of their might, can withstand the purposes of God.

will cry out in their ships
This imagery of the Chaldeans crying out in their ships suggests a scene of panic and defeat. Ships were symbols of commerce and military power, and the Chaldeans' cry indicates the collapse of their economic and military might. It portrays the totality of God's victory over those who oppose His people, ensuring that His plans for Israel's restoration will be fulfilled.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is both their Redeemer and the Holy One. He is the central figure, emphasizing His sovereignty and faithfulness.

2. Redeemer
A title for God, indicating His role in delivering and restoring Israel. The Hebrew word "go'el" implies a kinsman-redeemer, one who rescues or redeems a relative in distress.

3. Holy One of Israel
A title that underscores God's unique holiness and His special relationship with Israel.

4. Babylon
A powerful empire known for its wealth and military might. It represents the oppressors of Israel at the time.

5. Chaldeans
A people group within Babylon, often associated with wisdom and astrology, but here representing the enemies of God's people.
Teaching Points
God as Redeemer
God is portrayed as a Redeemer who actively works for the deliverance of His people. This assures believers of His ongoing commitment to rescue and restore them from spiritual bondage.

Sovereignty Over Nations
The passage highlights God's control over world events and empires. Believers can trust that God is sovereign over the affairs of nations and will accomplish His purposes.

Judgment and Deliverance
God's promise to bring down Babylon serves as a reminder of His justice. He will judge oppressors and deliver His people, encouraging believers to trust in His righteous judgment.

Holiness and Relationship
As the Holy One of Israel, God calls His people to reflect His holiness. This relationship invites believers to live set apart for His purposes.

Hope in God's Promises
The assurance of deliverance from Babylon provides hope. Believers can find encouragement in God's promises, knowing He is faithful to fulfill them.
Bible Study Questions
1. How does understanding God as "Redeemer" influence your view of His role in your life today?

2. In what ways can you see God's sovereignty at work in the world around you, and how does this impact your faith?

3. Reflect on a time when you experienced God's deliverance. How does this passage encourage you to trust Him in current challenges?

4. What does it mean for you to live in holiness as part of your relationship with God, the Holy One of Israel?

5. How can the promise of God's ultimate victory over evil, as seen in the fall of Babylon, provide hope and motivation in your daily walk with Christ?
Connections to Other Scriptures
Isaiah 44:24-28
This passage continues the theme of God as Redeemer and Creator, emphasizing His power over nations and His ability to fulfill His promises.

Jeremiah 50:33-34
Jeremiah speaks of the redemption of Israel from Babylon, highlighting God's role as their Redeemer and Defender.

Revelation 18:2-3
The fall of Babylon in Revelation echoes the judgment pronounced in Isaiah, symbolizing God's ultimate victory over evil.
God the RedeemerR. Tuck Isaiah 43:14
People
Babylonians, Isaiah, Jacob, Seba
Places
Babylon, Cush, Egypt, Israel, Jerusalem, Seba
Topics
Babylon, Babylonians, Bars, Break, Bring, Cause, Caused, Chaldaeans, Chaldeans, Chalde'ans, Cry, Descend, Fugitives, Holy, Lamentations, Nobles, Pride, Redeemer, Rejoice, Rejoicing, Sake, Says, Seers, Ships, Shouting, Song, South, Thus
Dictionary of Bible Themes
Isaiah 43:14

     5517   seafaring
     6722   redemption, OT

Isaiah 43:14-45:5

     6659   freedom, acts in OT

Isaiah 43:14-17

     5854   experience, of God

Library
The Grace of God
TEXT: "I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins."--Isaiah 43:25. In looking over an old volume of Sermons preached by H. Grattan Guiness, forty-five years ago, I came across the message which he delivered with this text as a basis. So deep was the impression made upon me by my first reading of the sermon that I have taken Mr. Guiness' outline and ask your careful attention to its development. If one should enter a jewelry store and
J. Wilbur Chapman—And Judas Iscariot

Thy Name: My Name
'I have called thee by thy name.'--ISAIAH xliii. 1. 'Every one that is called by My name.'--ISAIAH xliii. 7. Great stress is laid on names in Scripture. These two parallel and antithetic clauses bring out striking complementary relations between God and the collective Israel. But they are as applicable to each individual member of the true Israel of God. I. What does God's calling a man by his name imply? 1. Intimate knowledge. Adam naming the creatures. Christ naming His disciples. 2. Loving friendship.
Alexander Maclaren—Expositions of Holy Scripture

February the Fourth Spiritual Buoyancy
"When thou passeth through the waters they shall not overflow thee." --ISAIAH xliii. 1-7. When Mrs. Booth, the mother of the Salvation Army, was dying, she quietly said, "The waters are rising but I am not sinking." But then she had been saying that all through her life. Other floods besides the waters of death had gathered about her soul. Often had the floods been out and the roads were deep in affliction. But she had never sunk! The good Lord made her buoyant, and she rode upon the storm! This,
John Henry Jowett—My Daily Meditation for the Circling Year

October the Eighth God's Glorious Purpose
"I have created him for My glory, I have formed him; yea, I have made him." --ISAIAH xliii. 1-7. That is surely a superlative honour! "I have created him for My glory." I stood before one of Turner's paintings, and a man of fine judgment said to me, "That is Turner's glory!" He meant that in that picture the genius and the power and the grace of Turner were most abundantly expressed. And it is the will of God that man should express His glory, and by his righteousness and goodness witness to the
John Henry Jowett—My Daily Meditation for the Circling Year

Forgiveness
We shall notice first, this morning, the recipients of mercy--the persons of whom the Lord is here speaking; secondly, the deed of mercy,--"I, even I, am he that blotteth out thy transgressions;" thirdly, the reason for mercy--"for mine own sake;" and fourthly, the promise of mercy-- "I will not remember thy sins." I. We are about to see who are THE RECIPIENTS OF MERCY; and I would have you all listen; peradventure there be some strayed in here who are the very chief of sinners--some who have sinned
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

North and South
At this moment, my brethren and sisters, we who follow the footsteps of King Jesus are soldiers of an army which has invaded this world. This land belongs to our great Leader, for he made it. It was right that everywhere, all round the globe, his name should he honored, for he is the King among the nations, and the governor thereof: But our race has revolted, set up another monarch, and bowed its strength to support another dynasty--the dynasty of darkness and death. Our race has broken the good
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Fire! Fire! Fire!
We shall talk of three things, this morning, as the Holy Ghost may enable us; first of all, a terrible pathway,--walking around the fire; secondly, an awful danger,--the danger of being burned and utterly consumed; and thirdly, a double insurance,--"Thou shalt not be burned, neither shall the fire kindle upon thee." I. First, then, let us speak a little upon this TERRIBLE PATHWAY. The sacramental host of God's elect has never had an easy road along which to journey. I see the fields on fire, the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Redeemed Souls Freed from Fear.
A TALK WITH A FEW FRIENDS AT MENTONE. "Fear not: for I have redeemed thee."--Isaiah xliii. 1. REDEEMED SOULS FREED FROM FEAR. I WAS lamenting this morning my unfitness for my work, and especially for the warfare to which I am called. A sense of heaviness came over me, but relief came very speedily, for which I thank the Lord. Indeed, I was greatly burdened, but the Lord succoured me. The first verse read at the Sabbath morning service exactly met my case. It is in Isaiah xliii. 1: "But now thus saith
Charles Hadden Spurgeon—Till He Come

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam,
Joseph Pohle—Grace, Actual and Habitual

Means to be Used with Sinners.
Text.--Ye are my witnesses, saith the Lord, and my servant whom I have chosen.--Isaiah xliii: 10. IN the text it is affirmed of the children of God, that they are his witnesses. In several preceding lectures I have been dwelling on the subject of Prayer, or that department of means for the promotion of a revival, which is intended to move God to pour out his Spirit. I am now to commence the other department: MEANS TO BE USED FOR THE CONVICTION AND CONVERSION OF SINNERS. It is true, in general, that
Charles Grandison Finney—Lectures on Revivals of Religion

Mirrors of God
... That ye should show forth the praises of Him who hath called you out of darkness ...'--1 Peter ii. 9. The Revised Version, instead of 'praises,' reads excellencies--and even that is but a feeble translation of the remarkable word here employed. For it is that usually rendered 'virtues'; and by the word, of course, when applied to God, we mean the radiant excellencies and glories of His character, of which our earthly qualities, designated by the same name, are but as shadows. It is, indeed,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

A Call to Prayer and Testimony
Mark well, beloved, how he would have his people to be in tune with himself! He will have no rest till salvation work is done; and he would not have us take rest; but he would have us stirred with passionate desire, and fired with holy zeal for the accomplishment of the divine plan of grace. Till he holds his peace he will not allow us to be silent. You that have the Revised Version will be struck with the more literal and forcible rendering of our text--"Ye that are the Lord's remembrancers, take
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

His Legacy.
BLESSED and ever precious are the words, which came from the lips of our loving Lord, before he went to the cross. His own were gathered around Him; before He ever comforted them and poured out His loving heart, He manifested that love by serving them. He arose from the supper, laid aside His garments, took a towel and girded Himself. What a sight the Son of God girded! "After that He poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was
Arno Gaebelein—The Lord of Glory

Epistle xxx. To Venantius, Ex-Monk, Patrician of Syracuse .
To Venantius, Ex-Monk, Patrician of Syracuse [138] . Gregory to Venantius, &c. In addressing to you the greeting which is due I was intending to speak of what I suffer. But I think I need not relate to you what you know. For I am tormented by pains of gout, which, afflicting not dissimilarly both me and you, while they increase upon us exceedingly, have caused our life to decrease. In the midst of them what else should we do but recall our faults to mind, and give thanks to Almighty God? For we
Saint Gregory the Great—the Epistles of Saint Gregory the Great

God's True Treasure in Man
'The Lord's portion is His people; Jacob is the lot of His inheritance.'--DEUT, xxxii.9. 'Jesus Christ (Who) gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people.'--TITUS ii. 14. I choose these two texts because they together present us with the other side of the thought to that which I have elsewhere considered, that man's true treasure is in God. That great axiom of the religious consciousness, which pervades the whole of Scripture, is rapturously
Alexander Maclaren—Expositions of Holy Scripture

God's Works of Providence
Rom. xi. 36.--"For of him, and through him, and to him are all things, to whom be glory for ever, Amen."--Psal. ciii. 19.--"The Lord hath prepared his throne in the heavens and his kingdom ruleth over all."--Matt. x. 29.--"Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father." There is nothing more commonly confessed in words, than that the providence of God reaches to all the creatures and their actions, but I believe there is no point of religion
Hugh Binning—The Works of the Rev. Hugh Binning

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

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