Isaiah 43:1
Now this is what the LORD says--He who created you, O Jacob, and He who formed you, O Israel: "Do not fear, for I have redeemed you; I have called you by your name; you are Mine!
Now this is what the LORD says—
This phrase introduces a divine proclamation, emphasizing the authority and sovereignty of God. The Hebrew word for "LORD" here is "YHWH," the sacred and personal name of God, which signifies His eternal presence and covenant faithfulness. This introduction sets the tone for a message of assurance and divine intervention.

He who created you, O Jacob
The term "created" comes from the Hebrew "bara," which implies a divine act of bringing something into existence. This creation is not just physical but also spiritual, indicating God's intimate involvement in the life of Jacob, representing the nation of Israel. Jacob, the patriarch, symbolizes the people of God, reminding them of their origins and God's ongoing creative power in their lives.

and He who formed you, O Israel
The word "formed" is derived from the Hebrew "yatsar," suggesting a potter shaping clay. This imagery conveys God's careful and intentional design of Israel as a nation. "Israel" refers to Jacob's new name after wrestling with God, symbolizing transformation and divine purpose. This phrase reassures the people of God's deliberate and loving formation of their identity.

Do not fear
A common biblical exhortation, "do not fear" is a call to trust in God's protection and provision. The Hebrew "yare" for "fear" encompasses terror and reverence, urging the people to replace their fear of circumstances with reverence for God. This command is a reminder of God's presence and power, encouraging faith over fear.

for I have redeemed you
"Redeemed" comes from the Hebrew "ga'al," meaning to buy back or reclaim. This term is rich with covenantal and legal connotations, often used in the context of a kinsman-redeemer. It signifies God's action to rescue and restore Israel from bondage, both physical and spiritual, highlighting His commitment to their freedom and well-being.

I have called you by your name
The act of calling by name indicates a personal and intimate relationship. In Hebrew culture, names carry deep significance, often reflecting character and destiny. God's calling of Israel by name underscores His personal knowledge and care for them, affirming their unique identity and purpose in His divine plan.

you are Mine
This declaration of possession, "you are Mine," is a profound statement of belonging and covenant. It reflects the Hebrew concept of "segullah," meaning a treasured possession. God's claim over Israel is not just about ownership but about a cherished relationship, emphasizing His love, protection, and commitment to His people. This assurance of belonging provides comfort and confidence in God's unchanging faithfulness.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who speaks directly to His people, assuring them of His presence and protection.

2. Jacob
Represents the patriarch of the Israelites, symbolizing the entire nation of Israel. Jacob's name was changed to Israel, indicating a transformation and a divine purpose.

3. Israel
The nation chosen by God, formed and redeemed by Him. This term encompasses the collective identity of God's people.

4. Creation and Formation
Refers to God's sovereign act of bringing Israel into existence and shaping them as His people.

5. Redemption
The act of God saving His people, which in the Old Testament often refers to deliverance from physical or spiritual bondage.
Teaching Points
Identity in God
Understand that our identity is rooted in being created and formed by God. Just as Israel was chosen, believers today are called by God for a purpose.

Fearlessness through Redemption
Embrace the freedom from fear that comes through God's redemption. Knowing that we are redeemed should empower us to live boldly for Him.

Personal Relationship
Recognize the personal nature of God's call. He knows us by name, indicating an intimate relationship and care for each individual.

Ownership and Belonging
Reflect on the truth that we belong to God. This belonging provides security and purpose, as we are His treasured possession.

God's Faithfulness
Trust in God's faithfulness to His promises. Just as He was faithful to Israel, He remains faithful to His people today.
Bible Study Questions
1. How does understanding that God created and formed you impact your sense of identity and purpose?

2. In what ways can you apply the assurance "Do not fear, for I have redeemed you" to current challenges in your life?

3. How does the concept of being called by name by God influence your relationship with Him?

4. What are some practical ways you can live out the truth that you belong to God in your daily life?

5. How can the faithfulness of God to Israel encourage you in trusting His promises today? Consider connections to other scriptures that highlight God's faithfulness.
Connections to Other Scriptures
Genesis 32
The transformation of Jacob to Israel, highlighting God's role in shaping His people.

Exodus 6
God's promise of redemption to the Israelites from Egyptian bondage, illustrating His faithfulness.

Isaiah 41
Repeated assurance of God's presence and help, emphasizing the theme of divine protection.

John 10
Jesus as the Good Shepherd, calling His sheep by name, reflecting the personal relationship God desires with His people.

1 Peter 2
Believers as a chosen people, echoing the identity and purpose given to Israel.
Personal Relations with GodR. Tuck Isaiah 43:1
Redeemed Souls Freed from FearCharles Hadden Spurgeon Isaiah 43:1
The Supreme Claim and the Sure StayW. Clarkson Isaiah 43:1
Thy Name: My NameAlexander MaclarenIsaiah 43:1
Divine ConsolationW. Reading, M. A.Isaiah 43:1-4
Fear NotE. Garbett.Isaiah 43:1-4
Four ContrastsIsaiah 43:1-4
God's Claim on TheA. J. Lyman, D. D.Isaiah 43:1-4
GuaranteesT. Davies, M. A.Isaiah 43:1-4
Israel Called by NameJ. A. Alexander.Isaiah 43:1-4
Love Abounding, Love Complaining, Love AbidingIsaiah 43:1-4
Named and ClaimedA. J. Lyman, D. D.Isaiah 43:1-4
The Divine ResponsibilityR. Thomas, D. D.Isaiah 43:1-4
The Exhortation and Promises of God to the AfflictedC. Bradley, M. A.Isaiah 43:1-4
The Goodness of God to IsraelD. Rees.Isaiah 43:1-4
The Right of the CreatorJ. Parker, D. D.Isaiah 43:1-4
The True Relation of Israel to JehovahJ. A. Alexander.Isaiah 43:1-4
Thou Art MineJ. Parker, D. D.Isaiah 43:1-4
The Love of Jehovah to IsraelE. Johnson Isaiah 43:1-7
People
Babylonians, Isaiah, Jacob, Seba
Places
Babylon, Cush, Egypt, Israel, Jerusalem, Seba
Topics
Afraid, Cause, Created, Creator, Fashioner, Fear, Formed, Jacob, Life-giver, Maker, Naming, O, Redeemed, Says, Summoned, Thus
Dictionary of Bible Themes
Isaiah 43:1

     1315   God, as redeemer
     5027   knowledge, God's of humanity
     5043   names, significance
     5242   buying and selling
     5445   potters and pottery
     5971   uniqueness
     6620   calling
     6640   election, privileges
     7141   people of God, OT
     8106   assurance, nature of
     8402   claims

Isaiah 43:1-2

     4019   life, believers' experience

Isaiah 43:1-3

     5480   protection
     6721   redemption, in life

Isaiah 43:1-4

     6722   redemption, OT

Isaiah 43:1-5

     6109   alienation

Isaiah 43:1-7

     7388   kinsman-redeemer

Isaiah 43:1-13

     5805   comfort

Library
The Grace of God
TEXT: "I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins."--Isaiah 43:25. In looking over an old volume of Sermons preached by H. Grattan Guiness, forty-five years ago, I came across the message which he delivered with this text as a basis. So deep was the impression made upon me by my first reading of the sermon that I have taken Mr. Guiness' outline and ask your careful attention to its development. If one should enter a jewelry store and
J. Wilbur Chapman—And Judas Iscariot

Thy Name: My Name
'I have called thee by thy name.'--ISAIAH xliii. 1. 'Every one that is called by My name.'--ISAIAH xliii. 7. Great stress is laid on names in Scripture. These two parallel and antithetic clauses bring out striking complementary relations between God and the collective Israel. But they are as applicable to each individual member of the true Israel of God. I. What does God's calling a man by his name imply? 1. Intimate knowledge. Adam naming the creatures. Christ naming His disciples. 2. Loving friendship.
Alexander Maclaren—Expositions of Holy Scripture

February the Fourth Spiritual Buoyancy
"When thou passeth through the waters they shall not overflow thee." --ISAIAH xliii. 1-7. When Mrs. Booth, the mother of the Salvation Army, was dying, she quietly said, "The waters are rising but I am not sinking." But then she had been saying that all through her life. Other floods besides the waters of death had gathered about her soul. Often had the floods been out and the roads were deep in affliction. But she had never sunk! The good Lord made her buoyant, and she rode upon the storm! This,
John Henry Jowett—My Daily Meditation for the Circling Year

October the Eighth God's Glorious Purpose
"I have created him for My glory, I have formed him; yea, I have made him." --ISAIAH xliii. 1-7. That is surely a superlative honour! "I have created him for My glory." I stood before one of Turner's paintings, and a man of fine judgment said to me, "That is Turner's glory!" He meant that in that picture the genius and the power and the grace of Turner were most abundantly expressed. And it is the will of God that man should express His glory, and by his righteousness and goodness witness to the
John Henry Jowett—My Daily Meditation for the Circling Year

Forgiveness
We shall notice first, this morning, the recipients of mercy--the persons of whom the Lord is here speaking; secondly, the deed of mercy,--"I, even I, am he that blotteth out thy transgressions;" thirdly, the reason for mercy--"for mine own sake;" and fourthly, the promise of mercy-- "I will not remember thy sins." I. We are about to see who are THE RECIPIENTS OF MERCY; and I would have you all listen; peradventure there be some strayed in here who are the very chief of sinners--some who have sinned
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

North and South
At this moment, my brethren and sisters, we who follow the footsteps of King Jesus are soldiers of an army which has invaded this world. This land belongs to our great Leader, for he made it. It was right that everywhere, all round the globe, his name should he honored, for he is the King among the nations, and the governor thereof: But our race has revolted, set up another monarch, and bowed its strength to support another dynasty--the dynasty of darkness and death. Our race has broken the good
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Fire! Fire! Fire!
We shall talk of three things, this morning, as the Holy Ghost may enable us; first of all, a terrible pathway,--walking around the fire; secondly, an awful danger,--the danger of being burned and utterly consumed; and thirdly, a double insurance,--"Thou shalt not be burned, neither shall the fire kindle upon thee." I. First, then, let us speak a little upon this TERRIBLE PATHWAY. The sacramental host of God's elect has never had an easy road along which to journey. I see the fields on fire, the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Redeemed Souls Freed from Fear.
A TALK WITH A FEW FRIENDS AT MENTONE. "Fear not: for I have redeemed thee."--Isaiah xliii. 1. REDEEMED SOULS FREED FROM FEAR. I WAS lamenting this morning my unfitness for my work, and especially for the warfare to which I am called. A sense of heaviness came over me, but relief came very speedily, for which I thank the Lord. Indeed, I was greatly burdened, but the Lord succoured me. The first verse read at the Sabbath morning service exactly met my case. It is in Isaiah xliii. 1: "But now thus saith
Charles Hadden Spurgeon—Till He Come

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam,
Joseph Pohle—Grace, Actual and Habitual

Means to be Used with Sinners.
Text.--Ye are my witnesses, saith the Lord, and my servant whom I have chosen.--Isaiah xliii: 10. IN the text it is affirmed of the children of God, that they are his witnesses. In several preceding lectures I have been dwelling on the subject of Prayer, or that department of means for the promotion of a revival, which is intended to move God to pour out his Spirit. I am now to commence the other department: MEANS TO BE USED FOR THE CONVICTION AND CONVERSION OF SINNERS. It is true, in general, that
Charles Grandison Finney—Lectures on Revivals of Religion

Mirrors of God
... That ye should show forth the praises of Him who hath called you out of darkness ...'--1 Peter ii. 9. The Revised Version, instead of 'praises,' reads excellencies--and even that is but a feeble translation of the remarkable word here employed. For it is that usually rendered 'virtues'; and by the word, of course, when applied to God, we mean the radiant excellencies and glories of His character, of which our earthly qualities, designated by the same name, are but as shadows. It is, indeed,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

A Call to Prayer and Testimony
Mark well, beloved, how he would have his people to be in tune with himself! He will have no rest till salvation work is done; and he would not have us take rest; but he would have us stirred with passionate desire, and fired with holy zeal for the accomplishment of the divine plan of grace. Till he holds his peace he will not allow us to be silent. You that have the Revised Version will be struck with the more literal and forcible rendering of our text--"Ye that are the Lord's remembrancers, take
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

His Legacy.
BLESSED and ever precious are the words, which came from the lips of our loving Lord, before he went to the cross. His own were gathered around Him; before He ever comforted them and poured out His loving heart, He manifested that love by serving them. He arose from the supper, laid aside His garments, took a towel and girded Himself. What a sight the Son of God girded! "After that He poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was
Arno Gaebelein—The Lord of Glory

Epistle xxx. To Venantius, Ex-Monk, Patrician of Syracuse .
To Venantius, Ex-Monk, Patrician of Syracuse [138] . Gregory to Venantius, &c. In addressing to you the greeting which is due I was intending to speak of what I suffer. But I think I need not relate to you what you know. For I am tormented by pains of gout, which, afflicting not dissimilarly both me and you, while they increase upon us exceedingly, have caused our life to decrease. In the midst of them what else should we do but recall our faults to mind, and give thanks to Almighty God? For we
Saint Gregory the Great—the Epistles of Saint Gregory the Great

God's True Treasure in Man
'The Lord's portion is His people; Jacob is the lot of His inheritance.'--DEUT, xxxii.9. 'Jesus Christ (Who) gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people.'--TITUS ii. 14. I choose these two texts because they together present us with the other side of the thought to that which I have elsewhere considered, that man's true treasure is in God. That great axiom of the religious consciousness, which pervades the whole of Scripture, is rapturously
Alexander Maclaren—Expositions of Holy Scripture

God's Works of Providence
Rom. xi. 36.--"For of him, and through him, and to him are all things, to whom be glory for ever, Amen."--Psal. ciii. 19.--"The Lord hath prepared his throne in the heavens and his kingdom ruleth over all."--Matt. x. 29.--"Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father." There is nothing more commonly confessed in words, than that the providence of God reaches to all the creatures and their actions, but I believe there is no point of religion
Hugh Binning—The Works of the Rev. Hugh Binning

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

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