Isaiah 36:6
Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him.
Look now
This phrase serves as a call to attention, urging the listener to consider the present situation with urgency and clarity. In the Hebrew text, the word "look" is often translated from "hineh," which is an imperative to behold or observe. It is a divine invitation to see things from God's perspective, emphasizing the importance of discernment and awareness in spiritual matters.

you are depending on Egypt
The act of depending or trusting in Egypt is a central theme here. Historically, Egypt was a powerful nation, often seen as a potential ally against Assyrian aggression. However, the Hebrew root "batach" implies a sense of false security or misplaced trust. The Israelites are being cautioned against relying on worldly powers instead of God, a recurring theme throughout the Old Testament.

that splintered reed of a staff
This metaphor paints a vivid picture of Egypt's unreliability. A "reed" in the ancient Near Eastern context was a common plant along the Nile, often used for making various tools and items. However, a "splintered" reed suggests fragility and danger. Leaning on such a staff would not provide support but rather cause harm. This imagery underscores the futility and peril of trusting in human strength over divine providence.

which pierces the hand of anyone who leans on it
The consequence of relying on Egypt is depicted as injury rather than support. The Hebrew word for "pierces" can also mean to wound or injure, indicating that what seems like a source of help can actually cause pain. This serves as a warning that alliances with ungodly nations or entities can lead to spiritual and physical harm.

such is Pharaoh king of Egypt
Pharaoh, as the ruler of Egypt, symbolizes the epitome of earthly power and authority. Yet, in this context, he is portrayed as unreliable. Historically, Pharaohs were often seen as god-like figures, but the Bible consistently challenges this notion, reminding believers that true sovereignty belongs to God alone.

to all who depend on him
This phrase extends the warning to anyone who might consider placing their trust in Egypt. It is a universal caution against the temptation to seek security in anything other than God. The broader scriptural context emphasizes that reliance on human leaders or nations, rather than on God, leads to disappointment and failure.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book bearing his name. He served as a prophet in Judah during the reigns of several kings, including Hezekiah.

2. Hezekiah
The king of Judah during the time of this prophecy. He is known for his religious reforms and his reliance on God during times of crisis.

3. Egypt
A powerful nation to the southwest of Judah. Historically, Egypt was often seen as a potential ally against Assyrian aggression, but Isaiah warns against relying on them.

4. Pharaoh
The title for the king of Egypt. In this context, Pharaoh represents the unreliable political and military support that Egypt offers.

5. Assyria
The dominant empire during this period, threatening Judah and other nations. The Assyrian threat is the backdrop for the events in Isaiah 36.
Teaching Points
The Danger of Misplaced Trust
Trusting in worldly powers, like Egypt, can lead to disappointment and harm. Just as a splintered reed can pierce the hand, reliance on unreliable sources can cause spiritual and practical damage.

God as the Ultimate Protector
Unlike human alliances, God's protection is steadfast and sure. Believers are encouraged to place their trust in God rather than in fallible human institutions or leaders.

Historical Lessons for Modern Faith
The historical context of Isaiah's warning serves as a reminder that the challenges of the past can inform our present faith journey. We should learn from Judah's mistakes and prioritize our reliance on God.

Spiritual Discernment in Alliances
In our personal and communal lives, we must discern where we place our trust. Aligning with God's will and seeking His guidance should be our primary focus.
Bible Study Questions
1. What are some modern-day "Egypts" that people might be tempted to rely on instead of God? How can we identify and avoid these pitfalls?

2. How does the historical context of Assyria's threat to Judah enhance our understanding of Isaiah 36:6? What lessons can we draw from this for facing our own challenges?

3. In what ways can we cultivate a deeper trust in God as our protector and provider, especially when facing uncertainty or fear?

4. How do other scriptures, such as Psalm 20:7, reinforce the message of Isaiah 36:6? How can these connections strengthen our faith?

5. Reflect on a time when you relied on something or someone other than God. What was the outcome, and how did it shape your understanding of trust and faith?
Connections to Other Scriptures
2 Kings 18-19
These chapters provide a historical account of the events surrounding the Assyrian siege of Jerusalem, offering context to Isaiah's prophecy.

Isaiah 31:1-3
This passage also warns against relying on Egypt, emphasizing the futility of trusting in human strength over God's power.

Psalm 20:7
This verse contrasts trust in chariots and horses (symbolizing military might) with trust in the name of the Lord, reinforcing the theme of reliance on God.
Satire on Our Human ConfidencesW. Clarkson Isaiah 36:6
The Broken StaffW.M. Statham Isaiah 36:6
Treacherous TrustsW. Clarkson Isaiah 36:6
Hezekiah and the AssyrianE. Johnson Isaiah 36:1-22
War OratorsSerrasalmo, Scientific Illustrations and Symbols.Isaiah 36:4-20
ContemptuousnessW. Clarkson Isaiah 36:4-21
People
Asaph, Eliakim, Hezekiah, Hilkiah, Isaiah, Joah, Pharaoh, Rabshakeh, Sennacherib, Shebna
Places
Arpad, Assyria, Egypt, Hamath, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's Field
Topics
Basing, Behold, Broken, Bruised, Crushed, Depend, Egypt, Enter, Faith, Goes, Hast, Hope, Lean, Leaneth, Leans, Makes, Man's, Pharaoh, Pierce, Pierced, Pierces, Reed, Reliest, Rely, Relying, Rod, Splintered, Staff, Support, Trust, Trusted, Trustest, Trusting, Whereon, Wounds
Dictionary of Bible Themes
Isaiah 36:6

     4502   reed
     4512   staff
     8331   reliability

Isaiah 36:1-18

     5305   empires

Isaiah 36:1-20

     8833   threats

Isaiah 36:1-22

     7240   Jerusalem, history

Isaiah 36:4-6

     5973   unreliability

Isaiah 36:4-10

     8027   faith, testing of

Isaiah 36:5-6

     8224   dependence

Library
A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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