Isaiah 34:10
It will not be quenched--day or night. Its smoke will ascend forever. From generation to generation it will lie desolate; no one will ever again pass through it.
It will not be quenched
The phrase "It will not be quenched" speaks to the unending nature of God's judgment. The Hebrew root for "quenched" is "kavah," which means to extinguish or put out. This imagery is often used in the Bible to describe divine wrath that cannot be stopped by human means. The unquenchable fire signifies the totality and completeness of God's judgment against sin, emphasizing His holiness and justice. In a broader theological context, this serves as a warning to all generations about the seriousness of sin and the certainty of divine retribution.

night or day
The phrase "night or day" underscores the continuous and relentless nature of the judgment. In the ancient Near Eastern context, the cycle of day and night was a symbol of the natural order and the passage of time. By stating that the fire will not be quenched "night or day," the text emphasizes that this judgment transcends time and is not subject to the natural cycles of the world. It is a divine act that stands outside of human control or intervention, highlighting the sovereignty of God over creation.

its smoke will ascend forever
"Smoke" in biblical literature often symbolizes the presence of destruction and judgment. The Hebrew word "ashan" is used here, which can also denote the aftermath of a consuming fire. The phrase "will ascend forever" suggests an eternal consequence, a perpetual reminder of the judgment that has taken place. This imagery is reminiscent of the destruction of Sodom and Gomorrah, where smoke rising from the cities served as a lasting testament to God's judgment. It serves as a sobering reminder of the eternal nature of divine justice.

From generation to generation
This phrase indicates the lasting impact of the judgment. The Hebrew "dor l'dor" implies continuity across time, suggesting that the desolation will be a perpetual state, witnessed by successive generations. This serves as a historical and moral lesson for all who come after, reinforcing the idea that the consequences of sin can have enduring effects. It also reflects the biblical theme of legacy and the importance of remembering God's acts throughout history.

it will lie desolate
The word "desolate" comes from the Hebrew "shemamah," which means a state of utter ruin and emptiness. This desolation is not just physical but also spiritual, representing the absence of life and divine favor. In the biblical context, desolation is often a result of divine judgment, where the land is left barren as a consequence of the people's sins. This serves as a stark warning of the spiritual barrenness that results from turning away from God.

no one will ever pass through it again
This final phrase emphasizes the total and irreversible nature of the judgment. The Hebrew "lo avar" suggests a complete cessation of activity and life. In ancient times, a land that no one passed through was considered cursed and forsaken. This imagery conveys the idea of divine abandonment, where the land is left to its desolation as a testament to the severity of God's judgment. It serves as a powerful reminder of the consequences of sin and the importance of remaining faithful to God's covenant.

Persons / Places / Events
1. Edom
A nation descended from Esau, often symbolizing God's enemies and representing the world in opposition to God's people.

2. Isaiah
A major prophet in the Old Testament, who conveyed God's messages of judgment and hope to the people of Judah and surrounding nations.

3. Judgment
The event of divine retribution against nations that oppose God, as depicted in Isaiah 34.
Teaching Points
Eternal Consequences of Sin
The unquenchable fire and perpetual smoke symbolize the eternal consequences of sin and rebellion against God. This serves as a warning to turn away from sin and seek God's mercy.

God's Sovereignty in Judgment
The desolation of Edom highlights God's ultimate authority and power to judge nations. Believers are reminded of God's control over history and the certainty of His justice.

Call to Repentance
The imagery of desolation serves as a call to repentance, urging individuals and nations to align with God's will to avoid such judgment.

Hope for the Faithful
While the passage speaks of judgment, it also implies hope for those who remain faithful to God, as they will be spared from such desolation.

Perseverance in Faith
Understanding the eternal nature of God's judgment encourages believers to persevere in their faith, knowing that their efforts are not in vain.
Bible Study Questions
1. How does the imagery of unquenchable fire and perpetual smoke in Isaiah 34:10 impact your understanding of God's judgment?

2. In what ways can the desolation of Edom serve as a warning for contemporary society?

3. How do the themes of judgment and hope in Isaiah 34:10 relate to the message of the Gospel?

4. What practical steps can you take to ensure you are aligned with God's will, avoiding the fate described in Isaiah 34:10?

5. How can the certainty of God's judgment motivate you to share the message of repentance and salvation with others?
Connections to Other Scriptures
Revelation 14:11
This verse speaks of the smoke of torment rising forever, similar to the imagery in Isaiah 34:10, indicating eternal judgment.

Genesis 19:24-28
The destruction of Sodom and Gomorrah, where smoke rose from the land, parallels the desolation described in Isaiah 34:10.

Jeremiah 49:17-18
Prophecies against Edom, echoing the desolation and perpetual ruin mentioned in Isaiah 34.
The Divine IndignationW. Clarkson Isaiah 34:1-15
EdomF. Delitzsch.Isaiah 34:1-17
Edom's PunishmentF. Delitzsch.Isaiah 34:1-17
Isaiah 34, and 35J. Parker, D. D.Isaiah 34:1-17
The Sins and Punishment of EdomE. Johnson Isaiah 34:1-17
People
Isaiah, Kites
Places
Bozrah, Edom, Jerusalem, Zion
Topics
Age, Ascend, Desolate, Forever, Generation, Lie, None, Pass, Passing, Quenched, Rise, Smoke, Thereof, Waste, Won't
Dictionary of Bible Themes
Isaiah 34:10

     4848   smoke
     5694   generation

Isaiah 34:8-10

     4369   sulphur

Isaiah 34:8-14

     4540   weeds

Library
Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12).
Leo the Great—Writings of Leo the Great

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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