Isaiah 24:13
So will it be on the earth and among the nations, like a harvested olive tree, like a gleaning after a grape harvest.
So will it be
This phrase sets the tone for a prophetic declaration, indicating certainty and divine orchestration. In the Hebrew text, the phrase suggests an inevitable outcome, emphasizing God's sovereign control over the unfolding events. It reflects the prophetic nature of Isaiah's message, where the future is not merely predicted but is assured by God's will.

on the earth
The Hebrew word for "earth" here is "erets," which can mean land, country, or the entire world. In this context, it signifies a global scope, indicating that the events described are not limited to a specific region but encompass the whole earth. This universal application underscores the comprehensive nature of God's judgment and the pervasive impact of sin.

and among the nations
"Nations" translates from the Hebrew "goyim," often used to refer to Gentile nations or peoples outside of Israel. This inclusion highlights the universal reach of God's judgment, transcending ethnic and national boundaries. It serves as a reminder of God's sovereignty over all peoples and the accountability of every nation to His divine standards.

like a harvested olive tree
The imagery of a "harvested olive tree" evokes the process of shaking an olive tree to gather its fruit, leaving only a few olives behind. In ancient Israel, olive trees were a vital agricultural resource, and the harvest was a familiar sight. This metaphor illustrates the thoroughness of God's judgment, where only a remnant remains, symbolizing the few who are spared amidst widespread desolation.

like a gleaning after a grape harvest
Gleaning refers to the practice of collecting leftover grapes after the main harvest, as prescribed in Levitical law to provide for the poor and the stranger (Leviticus 19:9-10). This image conveys the idea of scarcity and the remnants left after a thorough gathering. It serves as a poignant reminder of God's mercy, where even in judgment, He leaves a remnant, preserving hope and the possibility of restoration.

Persons / Places / Events
1. Isaiah
The prophet who authored the book, delivering messages from God to the people of Judah and Jerusalem.

2. The Earth
Represents the entirety of the world, indicating a global scope of judgment and its effects.

3. Nations
Refers to all peoples and countries, emphasizing the universal nature of the prophecy.

4. Harvested Olive Tree
Symbolizes the remnant left after judgment, as olives are beaten off the tree, leaving only a few.

5. Gleaning after a Grape Harvest
Illustrates the small number of people remaining after divine judgment, akin to the few grapes left after the main harvest.
Teaching Points
Understanding Divine Judgment
God's judgment is comprehensive and affects all nations. It serves as a reminder of His sovereignty and justice.

The Remnant Principle
Throughout Scripture, God preserves a faithful remnant. This encourages believers to remain steadfast in faith, knowing God honors those who are faithful.

Symbolism of Harvest
The imagery of harvest in Scripture often signifies judgment and separation. Believers should live in readiness, understanding that their lives will be evaluated by God.

Hope Amidst Judgment
Even in judgment, there is hope for those who remain faithful. This hope should inspire believers to live righteously and share the Gospel.

Global Perspective of God's Plan
God's plan encompasses all nations, reminding believers of the importance of global missions and the spread of the Gospel.
Bible Study Questions
1. How does the imagery of a harvested olive tree and gleaning after a grape harvest help us understand the concept of a remnant?

2. In what ways can the themes of judgment and remnant in Isaiah 24:13 encourage us in our personal walk with God?

3. How do the concepts of judgment and remnant in Isaiah 24:13 connect with Jesus' teachings in the New Testament?

4. What practical steps can we take to ensure we are part of the faithful remnant that God preserves?

5. How can understanding God's global plan for judgment and redemption influence our approach to evangelism and missions?
Connections to Other Scriptures
Leviticus 26 and Deuteronomy 28
These chapters discuss blessings and curses, including the consequences of disobedience, which align with the themes of judgment in Isaiah 24.

Matthew 24
Jesus speaks of end times, echoing the themes of global judgment and the remnant that will be saved.

Romans 11
Paul discusses the remnant of Israel, connecting to the idea of a faithful few remaining after judgment.

Revelation 14
The imagery of harvest is used to describe the end times, similar to the metaphor in Isaiah 24:13.
The Mission of RemnantsR. Tuck Isaiah 24:13
Prophecy of JudgmentE. Johnson Isaiah 24:1-23
The Voice of the ChastenedW. Clarkson Isaiah 24:13-16
People
Isaiah
Places
Jerusalem, Mount Zion, Tyre
Topics
Beaten, Beating, Compassing, Finished, Getting-in, Gleaning, Gleanings, Grape, Grape-gleanings, Grapes, Harvest, Heart, Midst, Nations, Olive, Olive-tree, Peoples, Shaking, Thus, Tree, Vintage
Dictionary of Bible Themes
Isaiah 24:13

     4406   agriculture
     4454   gleaning
     4464   harvest

Isaiah 24:1-13

     5508   ruins

Isaiah 24:5-13

     4458   grape

Isaiah 24:10-13

     4492   olive

Library
June the Twenty-Fifth Desolations Wrought by Sin
"The Lord hath spoken this word." --ISAIAH xxiv. 1-12. "The Lord hath spoken this word," and it is a word of judgment. It unveils some of the terrible issues of sin. See the effects of sin upon the spirit of man. "The merry-hearted do sigh." Life loses its wings and its song. The buoyancy and the optimism die out of the soul. The days move with heavy feet, and duty becomes very stale and unwelcome. If only our ears were keen enough we should hear many a place of hollow laughter moaning with
John Henry Jowett—My Daily Meditation for the Circling Year

The Knowledge of God and of Ourselves Mutually Connected. --Nature of the Connection.
1. The sum of true wisdom--viz. the knowledge of God and of ourselves. Effects of the latter. 2. Effects of the knowledge of God, in humbling our pride, unveiling our hypocrisy, demonstrating the absolute perfections of God, and our own utter helplessness. 3. Effects of the knowledge of God illustrated by the examples, 1. of holy patriarchs; 2. of holy angels; 3. of the sun and moon. 1. Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the
John Calvin—The Institutes of the Christian Religion

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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