Isaiah 23:4
Be ashamed, O Sidon, the stronghold of the sea, for the sea has spoken: "I have not been in labor or given birth. I have not raised young men or brought up young women."
Be ashamed, O Sidon
Sidon, an ancient Phoenician city, was renowned for its wealth and maritime prowess. The call for Sidon to "be ashamed" is a prophetic declaration of its impending downfall. In Hebrew, the word for "ashamed" (בּוֹשׁ, bosh) conveys a deep sense of disgrace and humiliation. This reflects the judgment of God upon a city that had placed its confidence in its own strength and prosperity rather than in the Lord. Historically, Sidon was a center of commerce and culture, but its reliance on worldly success rather than divine guidance led to its prophesied shame.

the stronghold of the sea
This phrase emphasizes Sidon's strategic and economic significance as a maritime power. The Hebrew term for "stronghold" (מָעוֹז, ma'oz) suggests a fortified place of refuge and strength. Sidon's location on the Mediterranean coast made it a hub for trade and naval dominance. However, the prophetic message underscores that even the mightiest strongholds are vulnerable to God's sovereign will. The sea, often a symbol of chaos and unpredictability, serves as a reminder that human fortifications are ultimately subject to divine authority.

for the sea has spoken
The personification of the sea speaking is a poetic device that conveys the inevitability of Sidon's judgment. In ancient Near Eastern literature, the sea often represented both life-giving and destructive forces. Here, the sea's "voice" signifies the natural and divine order that will bring about Sidon's downfall. This imagery aligns with the broader biblical theme that creation itself testifies to God's power and purposes.

I have not been in labor or given birth
This metaphorical language highlights the cessation of Sidon's productivity and growth. In Hebrew culture, childbirth was a symbol of blessing, continuity, and future hope. The absence of labor and birth signifies a halt in the city's prosperity and legacy. It reflects the judgment that Sidon will no longer produce or nurture future generations, emphasizing the totality of its decline.

I have not raised young men or brought up young women
The raising of young men and women represents the nurturing and development of the next generation. In the context of Sidon, this phrase underscores the loss of vitality and future potential. The Hebrew verbs for "raised" (גָּדַל, gadal) and "brought up" (רוּם, rum) convey growth and elevation, both of which are denied to Sidon. This prophetic declaration serves as a warning to all nations that neglecting God's ways leads to a barren and unfulfilled existence.

Persons / Places / Events
1. Sidon
An ancient Phoenician city, known for its wealth and maritime prowess. It was a significant center of trade and culture in the ancient Near East.

2. The Sea
Represents the maritime power and trade routes that were central to the economy and influence of cities like Sidon and Tyre.

3. Isaiah
The prophet who conveyed God's messages to the people of Israel and surrounding nations, including prophecies of judgment and redemption.

4. Phoenicia
The region where Sidon and Tyre were located, known for its seafaring and trading capabilities.

5. Judgment
The event of divine retribution that Isaiah prophesies against Sidon, symbolizing the downfall of pride and self-reliance.
Teaching Points
Pride Leads to Downfall
Sidon's pride in its maritime strength and economic power led to its judgment. We must guard against pride in our own lives, recognizing that all we have is from God.

False Security in Wealth
Sidon's reliance on its trade and wealth is a cautionary tale about placing our security in material possessions rather than in God.

God's Sovereignty Over Nations
The prophecy against Sidon reminds us that God is sovereign over all nations and their destinies. We should trust in His ultimate plan and justice.

The Futility of Self-Reliance
The imagery of the sea claiming it has not labored or given birth underscores the futility of self-reliance. True fruitfulness comes from God.

Repentance and Humility
The call to be ashamed is a call to repentance. We are encouraged to humble ourselves before God, acknowledging our need for His grace and guidance.
Bible Study Questions
1. How does the judgment of Sidon in Isaiah 23:4 reflect the consequences of pride and self-reliance in our own lives?

2. In what ways can we ensure that our security is rooted in God rather than in material wealth or achievements?

3. How does the prophecy against Sidon demonstrate God's sovereignty over nations, and how can this understanding impact our view of current world events?

4. What practical steps can we take to cultivate humility and repentance in our daily walk with God?

5. How do the themes in Isaiah 23:4 connect with the warnings and judgments found in other prophetic books like Ezekiel and Jeremiah? How can these connections deepen our understanding of God's character and expectations?
Connections to Other Scriptures
Ezekiel 28
This chapter also speaks of the judgment against Tyre, a sister city to Sidon, highlighting the theme of pride and downfall.

Jeremiah 25
Discusses the cup of God's wrath that is to be poured out on the nations, including Phoenicia, emphasizing the universality of God's judgment.

Revelation 18
The fall of Babylon is depicted, drawing parallels to the fall of great cities like Sidon and Tyre due to their pride and reliance on wealth.
Power of the SeaIsaiah 23:4
The SeaGeorge Herbert.Isaiah 23:4
The Violent in the SereneScientific Illustrations and SymbolsIsaiah 23:4
The Voice of the SeaC. Rockwell.Isaiah 23:4
Aspects of Divine JudgmentW. Clarkson Isaiah 23:1-15
The Church's Love of Worldly PatronageJ. Parker, D. D.Isaiah 23:1-18
The Fall of TyreE. Johnson Isaiah 23:1-18
The PhoeniciansProf. G. A. Smith, D. D.Isaiah 23:1-18
The Prophecy Against Tyre: LessonsJ. Parker, D. D.Isaiah 23:1-18
The Prophet's Attitude Towards Cities and StatesJ. Parker, D. D.Isaiah 23:1-18
TyreF. Delitzsch.Isaiah 23:1-18
People
Assyrians, Isaiah, Kittim, Tarshish, Zidon
Places
Assyria, Canaan, Cyprus, Egypt, Nile River, Shihor, Sidon, Tarshish, Tyre
Topics
Ashamed, Birth, Bring, Care, Child, Daughters, Forth, Fortress, Growth, Kept, Labor, Nourish, Nourished, O, Pained, Reared, Saying, Shamed, Sidon, Sons, Spake, Speaks, Spoken, Strength, Strong, Stronghold, Travail, Travailed, Virgins, Watch, Zidon
Dictionary of Bible Themes
Isaiah 23:4

     5663   childbirth

Library
The Agony, and the Consoler
Is this your joyous city, whose antiquity is of ancient days? Isaiah xxiii. 7. It is difficult to describe the agony of terror which fell on the wretched inhabitants of the gayest city of the East when they awoke to a sense of the folly into which they had been driven. These soft Syrians had no real leaders and no settled purpose of rebellion. They had simply yielded to a childish impulse of vexation. They had rebelled against an increase of taxation which might be burdensome, but was by no means
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

A Prayer for the Spirit of Devotion
6. O Lord my God, Thou art all my good, and who am I that I should dare to speak unto Thee? I am the very poorest of Thy servants, an abject worm, much poorer and more despicable than I know or dare to say. Nevertheless remember, O Lord, that I am nothing, I have nothing, and can do nothing. Thou only art good, just and holy; Thou canst do all things, art over all things, fillest all things, leaving empty only the sinner. Call to mind Thy tender mercies, and fill my heart with Thy grace, Thou
Thomas A Kempis—Imitation of Christ

How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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