Isaiah 21:14
Bring water for the thirsty, O dwellers of Tema; meet the refugees with food.
Bring water for the thirsty
This phrase calls to mind the essential act of providing for those in dire need. In the arid regions of the Middle East, water is a precious commodity, symbolizing life and sustenance. The Hebrew root for "bring" (הָבִיא) implies an active, intentional effort to supply what is necessary. This act of compassion reflects the biblical principle of loving one's neighbor and offering hospitality, as seen in Matthew 25:35, where Jesus commends those who give drink to the thirsty. The call to "bring water" is a timeless reminder of our duty to care for others, especially in their most vulnerable moments.

O dwellers of Tema
Tema was an oasis town in the Arabian Desert, known for its strategic location on trade routes. The "dwellers of Tema" were likely accustomed to travelers and the exchange of goods and culture. Historically, Tema is associated with the descendants of Ishmael (Genesis 25:15), indicating a lineage that was familiar with the hardships of desert life. This context suggests that the inhabitants of Tema were well-positioned to offer aid, drawing on their resources and experience to support those in need. The mention of Tema highlights the importance of community and the role of established settlements in providing refuge and assistance.

meet the refugees with food
The phrase "meet the refugees" underscores the urgency and immediacy of the situation. The Hebrew word for "meet" (קָדַם) conveys a sense of going out to encounter or anticipate the needs of others. This proactive approach is a powerful expression of empathy and solidarity. The term "refugees" reflects a group of people displaced and seeking safety, resonating with the biblical theme of God as a refuge and strength (Psalm 46:1). Providing "food" is a fundamental act of sustenance, echoing the biblical mandate to feed the hungry (Isaiah 58:7). This call to action serves as an enduring testament to the importance of generosity and the moral obligation to support those fleeing hardship and persecution.

Persons / Places / Events
1. Dwellers of Tema
Tema was an oasis town in the Arabian Desert, known for its trade routes and hospitality. The inhabitants are called to provide aid to those in need.

2. Refugees
These are individuals fleeing from conflict or disaster, seeking refuge and sustenance. In the context of Isaiah, they are likely escaping the impending judgment and turmoil prophesied against Babylon.

3. Isaiah
The prophet who conveyed God's messages to the people of Israel and surrounding nations, including prophecies of judgment and hope.

4. Babylon
A powerful empire during Isaiah's time, often symbolizing pride and opposition to God. The prophecy in Isaiah 21 speaks of its downfall.

5. Arabian Desert
The geographical setting for the prophecy, highlighting the harsh conditions and the need for hospitality and aid.
Teaching Points
Hospitality as a Christian Duty
The call to the dwellers of Tema to provide water and food underscores the biblical mandate for hospitality. Christians are encouraged to extend kindness and support to those in need, reflecting God's love.

Compassion for the Displaced
The refugees in Isaiah 21:14 remind us of the ongoing global issue of displacement. Believers are called to respond with compassion and practical help, mirroring Christ's love for the marginalized.

Obedience to God's Commands
The passage highlights the importance of obeying God's instructions, even when they challenge our comfort or resources. True faith is demonstrated through action.

Trust in God's Sovereignty
The prophecy against Babylon and the call to aid refugees remind us of God's control over nations and events. Believers can trust in His plans and purposes, even amidst chaos.
Bible Study Questions
1. How does the call to the dwellers of Tema to provide for the thirsty and hungry challenge our understanding of hospitality today?

2. In what ways can we, as modern believers, respond to the needs of refugees and displaced persons in our communities?

3. How does the theme of hospitality in Isaiah 21:14 connect with Jesus' teachings in the New Testament?

4. What are some practical ways we can demonstrate obedience to God's commands in our daily lives, especially when it involves sacrifice?

5. How can trusting in God's sovereignty help us navigate the uncertainties and challenges we face in the world today?
Connections to Other Scriptures
Matthew 25:35-40
Jesus speaks about the importance of providing for those in need, emphasizing that acts of kindness to others are acts of service to Him.

Hebrews 13:2
Encourages believers to show hospitality, as some have entertained angels without knowing it, reflecting the call to aid strangers.

Proverbs 25:21
Advises feeding and giving drink to one's enemy, aligning with the theme of providing for those in need, regardless of their background.
The Tribes of ArabiaE. Johnson Isaiah 21:13-16
ArabiaProf. S. R. Driver, D. D.Isaiah 21:13-17
Our Ills and Their RemediesW. Clarkson Isaiah 21:13-17
The BedawinB. Blake, B. D.Isaiah 21:13-17
People
Dedanites, Dumah, Elam, Isaiah, Kedar, Seir, Tema
Places
Arabia, Babylon, Dumah, Elam, Kedar, Media, Negeb, Seir, Tema
Topics
Bread, Bring, Fled, Fleeth, Flight, Forth, Fugitive, Fugitives, Inhabitants, Meet, Met, O, Prevented, Tema, Thirsty
Dictionary of Bible Themes
Isaiah 21:14

     5319   fugitives

Isaiah 21:1-17

     1421   oracles

Library
The Morning Breaketh
TEXT: "Watchman, what of the night? The watchman said, The morning cometh, and also the night."--Isaiah 21:11-12. It is very interesting to note that, whether we study the Old Testament or the New, nights are always associated with God's mornings. In other words, he does not leave us in despair without sending to us his messengers of hope and cheer. The Prophet Isaiah in this particular part of his prophecy seems to be almost broken-hearted because of the sin of the people. As one of the Scotch
J. Wilbur Chapman—And Judas Iscariot

In the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness
THERE is something grand, even awful, in the almost absolute silence which lies upon the thirty years between the Birth and the first Messianic Manifestation of Jesus. In a narrative like that of the Gospels, this must have been designed; and, if so, affords presumptive evidence of the authenticity of what follows, and is intended to teach, that what had preceded concerned only the inner History of Jesus, and the preparation of the Christ. At last that solemn silence was broken by an appearance,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Letter Xlii to the Illustrious Youth, Geoffrey De Perrone, and his Comrades.
To the Illustrious Youth, Geoffrey de Perrone, and His Comrades. He pronounces the youths noble because they purpose to lead the religious life, and exhorts them to perseverance. To his beloved sons, Geoffrey and his companions, Bernard, called Abbot of Clairvaux, wishes the spirit of counsel and strength. 1. The news of your conversion that has got abroad is edifying many, nay, is making glad the whole Church of God, so that The heavens rejoice and the earth is glad (Ps. xcvi. 11), and every tongue
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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