This is the burden against Dumah: One calls to me from Seir, "Watchman, what is left of the night? Watchman, what is left of the night?" This is the burden against Dumah:Dumah is often associated with Edom, a region south of Judah, inhabited by the descendants of Esau. The term "burden" refers to a prophetic oracle, often one of judgment. Dumah, meaning "silence" or "stillness," may symbolize the impending doom or desolation. The Edomites had a tumultuous relationship with Israel, often characterized by hostility and conflict, as seen in Obadiah and Ezekiel 25:12-14. One calls to me from Seir: Seir is a mountainous region in Edom. The call from Seir suggests a voice of inquiry or concern coming from Edom. This reflects the historical context where Edom, despite its enmity with Israel, is portrayed as seeking insight or understanding. The geographical location of Seir, known for its rugged terrain, symbolizes the isolation and vulnerability of Edom. “Watchman, what is left of the night? The watchman is a metaphor for a prophet or seer, tasked with discerning the times and warning of impending danger. The question "what is left of the night?" implies a desire to know how much longer the period of darkness or trouble will last. This reflects a universal human concern for the end of suffering and the hope for a new dawn. The imagery of night and watchman is also found in Ezekiel 3:17 and Habakkuk 2:1, emphasizing vigilance and readiness. Watchman, what is left of the night?” The repetition underscores urgency and desperation. It suggests a deep anxiety about the future and a longing for reassurance. In a broader biblical context, night often symbolizes spiritual darkness or judgment, while the watchman represents those who are spiritually alert. This can be seen as a type of Christ, who is the ultimate watchman, providing light and guidance through the darkness, as seen in John 8:12. Persons / Places / Events 1. DumahDumah is often associated with Edom, a region and people descended from Esau, Jacob's brother. The name "Dumah" means "silence" or "stillness," which may symbolize the impending judgment or desolation. 2. SeirA mountainous region inhabited by the Edomites, located southeast of the Dead Sea. It is often used interchangeably with Edom in the Bible. 3. WatchmanA metaphorical figure representing a prophet or someone who is vigilant and responsible for warning others of impending danger or change. 4. NightSymbolically represents a time of darkness, uncertainty, or judgment. The repeated question about the night suggests a longing for the end of a difficult period. 5. OracleA divine message or prophecy, often concerning future events or judgments. Teaching Points The Role of the WatchmanJust as the watchman in Isaiah is vigilant, Christians are called to be spiritually alert and discerning, ready to warn others of spiritual dangers. The Symbolism of NightThe night represents times of trial and uncertainty. Believers are encouraged to hold onto hope and trust in God's timing for deliverance. Seeking God's GuidanceThe repeated question, "What is left of the night?" reflects a deep yearning for understanding and guidance. Christians are encouraged to seek God's wisdom in times of uncertainty. The Certainty of God's JudgmentThe oracle concerning Dumah serves as a reminder of God's sovereignty and the certainty of His judgment. Believers are called to live righteously in light of this truth. Hope in the MorningJust as the night gives way to morning, believers can have confidence that God will bring light and resolution to their darkest times. Bible Study Questions 1. What does the role of the watchman in Isaiah 21:11 teach us about our responsibilities as Christians today? 2. How can the symbolism of "night" in this passage help us understand our own times of spiritual darkness or uncertainty? 3. In what ways can we seek and discern God's guidance when we are faced with difficult questions or situations? 4. How does the certainty of God's judgment, as seen in the oracle concerning Dumah, influence the way we live our daily lives? 5. What are some practical ways we can hold onto hope and anticipate God's deliverance during challenging times, as symbolized by the coming of the morning? Connections to Other Scriptures Ezekiel 3:17The role of the watchman is further elaborated, emphasizing the responsibility to warn the people of impending danger. Psalm 130:6The longing for the morning parallels the watchman's anticipation for the end of the night, symbolizing hope and deliverance. Matthew 24:42Jesus' teaching on being watchful and prepared for His return connects with the theme of vigilance in Isaiah 21:11. A Momentous Question | W.M. Statham | Isaiah 21:11 | The Morning Breaketh | J. Wilbur Chapman | Isaiah 21:11 | The Watchman's Response | R. Tuck | Isaiah 21:11 | A Momentous Inquiry | D. D. Currie. | Isaiah 21:11-12 | Alternations of Morning and Night | W. Taylor. | Isaiah 21:11-12 | Aspects of the Times | W. M. Statham. | Isaiah 21:11-12 | Destiny Determined by Conduct | Dean Farrar, D. D. | Isaiah 21:11-12 | Dumah | D. Merson, M. A. , B. D. | Isaiah 21:11-12 | Eastern Watchmen | M. H. Seymour, M. A. | Isaiah 21:11-12 | Edomite Scorners | T. Adams. | Isaiah 21:11-12 | Edomites and Jews: a Hostile World Attacking the Church | D. Merson, M. A. , B. D. | Isaiah 21:11-12 | Heathen Darkness and Gospel Light | W. Landels, D. D. | Isaiah 21:11-12 | Inquire; Return; Come | T. Adams. | Isaiah 21:11-12 | Mount Seir; False Confidences | T. Adams. | Isaiah 21:11-12 | National Responsibility | Archbishop Reichel, D. D. | Isaiah 21:11-12 | Sin the Great Silencer | W. A. Gray. | Isaiah 21:11-12 | Taunt, Retort, and Overture | W. Clarkson | Isaiah 21:11, 12 | The Burden | T. Adams. | Isaiah 21:11-12 | The Burden of Dumah | Buchanan Blake, B. D. | Isaiah 21:11-12 | The Burden of Dumah | A. Williams, M. A. | Isaiah 21:11-12 | The Burden of Dumah | | Isaiah 21:11-12 | The Burden of Dumah | D. Merson, M. A. , B. D. | Isaiah 21:11-12 | The Coming Dawn | S. Cox, D. D. | Isaiah 21:11-12 | The Duty of Examining the Signs of the Times | R. Buchanan, D. D. | Isaiah 21:11-12 | The Night Watchmen Mount Seir | D. March, D. D. | Isaiah 21:11-12 | The Oracle of Dumah | Dean Farrar, D. D. | Isaiah 21:11-12 | The Silence of God | Dean Patter, D. D. | Isaiah 21:11-12 | The Watchman | E. Johnson | Isaiah 21:11, 12 | The Watchman's Office | W. Taylor. | Isaiah 21:11-12 | The Watchman's Report and Advice | T. Dealtry, D. D. | Isaiah 21:11-12 | The Watchman's Report and Advice | N. Hill. | Isaiah 21:11-12 | The World's Challenge and the Church's Response | T. Stephenson. | Isaiah 21:11-12 | The World's Interrogation and the Church's Response | W. A. Gray. | Isaiah 21:11-12 | Visions of the Day and Night | G. Davenport. | Isaiah 21:11-12 | Watchman | Prof. Driver, D. D. | Isaiah 21:11-12 | Watchman, What of the Night | W. Archer Butler, D. D. | Isaiah 21:11-12 | Watchman, What of the Night | F. W. Brown. | Isaiah 21:11-12 | Watchman, What of the Night | Homilist | Isaiah 21:11-12 | What of the Night | J. Bailey, M. A. | Isaiah 21:11-12 |
People Dedanites, Dumah, Elam, Isaiah, Kedar, Seir, TemaPlaces Arabia, Babylon, Dumah, Elam, Kedar, Media, Negeb, Seir, TemaTopics Burden, Calleth, Calling, Calls, Dumah, Edom, Keeps, Oracle, Seir, Se'ir, Someone, Voice, WatchmanDictionary of Bible Themes Isaiah 21:1-17 1421 oracles Isaiah 21:11-12 4954 morning 5433 occupations 5611 watchman Library The Morning Breaketh TEXT: "Watchman, what of the night? The watchman said, The morning cometh, and also the night."--Isaiah 21:11-12. It is very interesting to note that, whether we study the Old Testament or the New, nights are always associated with God's mornings. In other words, he does not leave us in despair without sending to us his messengers of hope and cheer. The Prophet Isaiah in this particular part of his prophecy seems to be almost broken-hearted because of the sin of the people. As one of the Scotch … J. Wilbur Chapman—And Judas IscariotIn the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness THERE is something grand, even awful, in the almost absolute silence which lies upon the thirty years between the Birth and the first Messianic Manifestation of Jesus. In a narrative like that of the Gospels, this must have been designed; and, if so, affords presumptive evidence of the authenticity of what follows, and is intended to teach, that what had preceded concerned only the inner History of Jesus, and the preparation of the Christ. At last that solemn silence was broken by an appearance, … Alfred Edersheim—The Life and Times of Jesus the Messiah Letter Xlii to the Illustrious Youth, Geoffrey De Perrone, and his Comrades. To the Illustrious Youth, Geoffrey de Perrone, and His Comrades. He pronounces the youths noble because they purpose to lead the religious life, and exhorts them to perseverance. To his beloved sons, Geoffrey and his companions, Bernard, called Abbot of Clairvaux, wishes the spirit of counsel and strength. 1. The news of your conversion that has got abroad is edifying many, nay, is making glad the whole Church of God, so that The heavens rejoice and the earth is glad (Ps. xcvi. 11), and every tongue … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Isaiah CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as … John Edgar McFadyen—Introduction to the Old Testament Links Isaiah 21:11 NIVIsaiah 21:11 NLTIsaiah 21:11 ESVIsaiah 21:11 NASBIsaiah 21:11 KJV
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