When they had pasture, they became satisfied; when they were satisfied, their hearts became proud, and as a result they forgot Me. When they had pastureThe Hebrew word for "pasture" is "מִרְעֶה" (mir'eh), which refers to a place of feeding or grazing. In the context of ancient Israel, pasture symbolizes God's provision and care for His people. Historically, Israel's prosperity in the Promised Land is likened to sheep finding abundant pasture. This phrase reminds us of God's faithfulness in providing for His people, drawing a parallel to the spiritual nourishment He offers through His Word and presence. they became satisfied The Hebrew root "שָׂבַע" (sava) means to be filled or to have enough. Satisfaction here implies a state of contentment and abundance. In a spiritual sense, it reflects the human tendency to become complacent when needs are met. This satisfaction should lead to gratitude and worship, but often it results in spiritual lethargy. The historical context shows that Israel, in times of prosperity, often turned away from God, forgetting the source of their blessings. when they were satisfied This repetition emphasizes the cycle of satisfaction leading to forgetfulness. It serves as a warning against the dangers of self-reliance and pride. The satisfaction that should have led to thanksgiving instead became a precursor to spiritual decline. This pattern is evident throughout Israel's history, where periods of peace and prosperity often led to idolatry and rebellion against God. their hearts became proud The Hebrew word for "proud" is "גָּבַהּ" (gavah), meaning to be high or exalted. Pride is a central theme in the Bible, often leading to downfall. In this context, pride is the result of forgetting God's role in their prosperity. The heart, in Hebrew thought, represents the center of will and emotion. A proud heart is one that elevates itself above God, leading to a false sense of security and independence. and as a result, they forgot Me Forgetting God is a recurring issue in the Old Testament, where "שָׁכַח" (shakach) means to forget or ignore. This forgetfulness is not merely a lapse in memory but a deliberate neglect of God's commandments and presence. Historically, Israel's forgetfulness led to idolatry and moral decay. Spiritually, it serves as a cautionary tale for believers to remain vigilant in their relationship with God, continually remembering His deeds and maintaining a posture of humility and dependence. Persons / Places / Events 1. HoseaA prophet in the Northern Kingdom of Israel, called by God to deliver messages of warning and hope to the Israelites. 2. IsraelThe Northern Kingdom, often referred to in Hosea as Ephraim, which had turned away from God and was facing impending judgment. 3. GodThe central figure who is addressing Israel through Hosea, expressing His disappointment and the consequences of their actions. Teaching Points The Danger of ComplacencyWhen we become satisfied with our material or spiritual state, we risk becoming complacent and forgetting our dependence on God. Pride as a Spiritual HazardSatisfaction can lead to pride, which distances us from God. We must guard our hearts against the subtlety of pride. Remembering God in ProsperityIt is crucial to cultivate gratitude and remembrance of God, especially in times of abundance, to maintain a humble and dependent relationship with Him. The Cycle of ForgetfulnessRecognize the cycle of satisfaction leading to pride and forgetfulness, and actively work to break it through spiritual disciplines like prayer and scripture study. The Role of Spiritual DisciplinesRegular engagement in spiritual disciplines can help keep our hearts aligned with God, preventing the drift into forgetfulness. Bible Study Questions 1. How does the context of Hosea 13:6 reflect the spiritual state of Israel, and what can we learn from their example? 2. In what ways can prosperity or satisfaction lead to spiritual forgetfulness in our own lives? 3. How can we actively remember God and maintain humility during times of abundance? 4. What spiritual disciplines can help us guard against the pride that comes from satisfaction? 5. How do the warnings in Hosea 13:6 connect with the teachings of Jesus in the New Testament about wealth and spiritual vigilance? Connections to Other Scriptures Deuteronomy 8:10-14This passage warns Israel about the dangers of forgetting God when they become prosperous, similar to the message in Hosea 13:6. Proverbs 30:8-9These verses express a desire for neither poverty nor riches, to avoid forgetting God or dishonoring Him, paralleling the theme of satisfaction leading to forgetfulness. Revelation 3:17The church in Laodicea is rebuked for being lukewarm and self-satisfied, echoing the pride and forgetfulness seen in Israel. People HoseaPlaces Egypt, SamariaTopics Exalted, Fed, Feedings, Filled, Forgot, Forgotten, Full, Heart, Hearts, Lifted, Mind, Pasture, Pride, Proud, Satiated, SatisfiedDictionary of Bible Themes Hosea 13:6 5476 property 5939 satisfaction 6245 stubbornness 8810 riches, dangers Hosea 13:4-6 8763 forgetting Library Destruction and Help 'O Israel, thou hast destroyed thyself; but in Me is thine help.'--HOSEA xiii. 9 (A.V.). 'It is thy destruction, O Israel, that thou art against Me, against thy Help' (R.V.). These words are obscure by reason of their brevity. Literally they might be rendered, 'Thy destruction for, in, or against Me; in, or against thy Help.' Obviously, some words must be supplied to bring out any sense. Our Authorised Version has chosen the supplement 'is,' which fails to observe the second occurrence with 'thy … Alexander Maclaren—Expositions of Holy ScriptureLetter xxxvi (Circa A. D. 1131) to the Same Hildebert, who had not yet Acknowledged the Lord Innocent as Pope. To the Same Hildebert, Who Had Not Yet Acknowledged the Lord Innocent as Pope. He exhorts him to recognise Innocent, now an exile in France, owing to the schism of Peter Leonis, as the rightful Pontiff. To the great prelate, most exalted in renown, Hildebert, by the grace of God Archbishop of Tours, Bernard, called Abbot of Clairvaux, sends greeting, and prays that he may walk in the Spirit, and spiritually discern all things. 1. To address you in the words of the prophet, Consolation is hid from … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux The Joyous Return "When God's right arm is bared for war, And thunders clothe his cloudy car." e'en then he stays his uplifted hand, reins in the steeds of vengeance, and holds communion with grace; "for his mercy endureth for ever," and "judgment is his strange work." To use another figure: the whole book of Hosea is like a great trial wherein witnesses have appeared against the accused, and the arguments and excuses of the guilty have been answered and baffled. All has been heard for them, and much, very much against … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891 "For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live. Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to … Hugh Binning—The Works of the Rev. Hugh Binning How a Private Man must Begin the Morning with Piety. As soon as ever thou awakest in the morning, keep the door of thy heart fast shut, that no earthly thought may enter, before that God come in first; and let him, before all others, have the first place there. So all evil thoughts either will not dare to come in, or shall the easier be kept out; and the heart will more savour of piety and godliness all the day after; but if thy heart be not, at thy first waking, filled with some meditations of God and his word, and dressed, like the lamp in the tabernacle … Lewis Bayly—The Practice of Piety What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ. 2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what … Hugh Binning—The Works of the Rev. Hugh Binning Thoughts Upon Striving to Enter at the Strait Gate. AS certainly as we are here now, it is not long but we shall all be in another World, either in a World of Happiness, or else in a World of Misery, or if you will, either in Heaven or in Hell. For these are the two only places which all Mankind from the beginning of the World to the end of it, must live in for evermore, some in the one, some in the other, according to their carriage and behaviour here; and therefore it is worth the while to take a view and prospect now and then of both these places, … William Beveridge—Private Thoughts Upon a Christian Life The Knowledge of God 'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance … Thomas Watson—A Body of Divinity The Quotation in Matt. Ii. 6. Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Hosea The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's … John Edgar McFadyen—Introduction to the Old Testament Links Hosea 13:6 NIVHosea 13:6 NLTHosea 13:6 ESVHosea 13:6 NASBHosea 13:6 KJV
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