Hosea 13:3
Therefore they will be like the morning mist, like the early dew that vanishes, like chaff blown from a threshing floor, like smoke through an open window.
Therefore they will be
The word "therefore" indicates a conclusion drawn from previous statements, emphasizing the consequences of Israel's persistent idolatry and rebellion against God. The phrase "they will be" suggests a definitive outcome, underscoring the certainty of God's judgment. In the Hebrew text, the verb form implies an inevitable transformation, highlighting the seriousness of Israel's spiritual condition.

like the morning mist
The "morning mist" is a transient phenomenon, appearing briefly at dawn and quickly dissipating with the rising sun. In the Hebrew context, this imagery conveys the fleeting nature of Israel's existence due to their unfaithfulness. The mist symbolizes the lack of substance and permanence in their spiritual life, serving as a warning of the consequences of turning away from God.

like the early dew that vanishes
"Dew" in the ancient Near East was a vital source of moisture, especially in arid regions. However, "early dew" that "vanishes" signifies something that is temporary and unreliable. This metaphor illustrates the ephemeral nature of Israel's prosperity and security when they forsake the Lord. The Hebrew word for "vanishes" suggests a sudden disappearance, reinforcing the idea of impermanence.

like chaff blown from a threshing floor
"Chaff" refers to the husks separated from grain during the threshing process. It is lightweight and easily carried away by the wind. This imagery is used throughout Scripture to depict worthlessness and judgment (e.g., Psalm 1:4). The "threshing floor" was a place of separation and purification, and the blowing away of chaff symbolizes God's judgment removing the unfaithful from His presence.

or like smoke escaping through a window
"Smoke" is insubstantial and quickly dissipates, much like the other images in this verse. The phrase "escaping through a window" suggests an uncontrolled and rapid disappearance. In the Hebrew context, smoke often symbolizes destruction or divine wrath (e.g., Psalm 37:20). This imagery underscores the swift and inevitable nature of the judgment awaiting Israel due to their idolatry.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, called by God to deliver messages of judgment and redemption to the Israelites.

2. Israel
The Northern Kingdom, often referred to in Hosea as Ephraim, which had turned away from God and was facing impending judgment.

3. Threshing Floor
A place where grain is separated from chaff, symbolizing judgment and separation in biblical imagery.

4. Morning Mist and Dew
Natural phenomena that quickly disappear, symbolizing the fleeting nature of Israel's faithfulness and existence.

5. Smoke
Represents something that is insubstantial and transient, illustrating the temporary nature of Israel's prosperity and security.
Teaching Points
The Transience of Earthly Security
Just as mist, dew, chaff, and smoke are temporary, so is any security or prosperity that is not rooted in God. Believers should place their trust in eternal things rather than temporary, worldly assurances.

The Consequences of Unfaithfulness
Israel's unfaithfulness led to their fleeting existence. Christians are called to remain faithful to God, understanding that turning away from Him leads to instability and judgment.

The Urgency of Repentance
The imagery of things that vanish quickly serves as a reminder of the urgency to repent and return to God before it is too late.

The Importance of Spiritual Substance
Just as smoke and chaff lack substance, so does a life without God. Believers are encouraged to cultivate a deep, substantial relationship with God that withstands the trials of life.
Bible Study Questions
1. How does the imagery of mist, dew, chaff, and smoke in Hosea 13:3 help us understand the consequences of Israel's unfaithfulness?

2. In what ways can we ensure that our lives are built on the eternal rather than the temporary, as suggested by the imagery in this verse?

3. How does the concept of fleeting earthly security in Hosea 13:3 relate to Jesus' teachings in the New Testament about storing treasures in heaven?

4. What steps can we take to remain faithful to God in a world that often prioritizes temporary gains?

5. How can the urgency of repentance, as illustrated in Hosea 13:3, be applied to our personal spiritual journey today?
Connections to Other Scriptures
James 4:14
This verse speaks about the brevity of life, similar to the imagery of mist and smoke in Hosea 13:3, emphasizing the transient nature of human existence.

Psalm 1:4
The wicked are compared to chaff that the wind drives away, paralleling the imagery in Hosea of chaff blown from a threshing floor.

Isaiah 40:6-8
The fleeting nature of human life is compared to grass and flowers, reinforcing the message of transience found in Hosea 13:3.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, which aligns with the idea of the temporary nature of earthly things as depicted in Hosea.
Driven Chaff and Vanished SmokeJ.R. Thomson Hosea 13:3
The Life of the WickedHomilistHosea 13:3
The Life of the WickedD. Thomas Hosea 13:3
Baal-ExaltationJ. Orr Hosea 13:1-4
Ephraim, Living and DeadC. Jerdan Hosea 13:1-8
People
Hosea
Places
Egypt, Samaria
Topics
Blown, Chaff, Chimney, Cloud, Crushing-floor, Dew, Disappears, Driven, Driving, Dust, Early, Escaping, Fireplace, Floor, Goes, Grain, Lattice, Mist, Morning, Passes, Passeth, Rising, Smoke, Swirling, Swirls, Threshing, Threshing-floor, Tossed, Whirlwind, Wind, Window
Dictionary of Bible Themes
Hosea 13:3

     4426   chaff
     4524   threshing-floor
     4805   clouds
     4814   dew
     4840   mist
     4848   smoke
     4855   weather, God's judgment
     4954   morning

Hosea 13:1-3

     5211   art

Library
Destruction and Help
'O Israel, thou hast destroyed thyself; but in Me is thine help.'--HOSEA xiii. 9 (A.V.). 'It is thy destruction, O Israel, that thou art against Me, against thy Help' (R.V.). These words are obscure by reason of their brevity. Literally they might be rendered, 'Thy destruction for, in, or against Me; in, or against thy Help.' Obviously, some words must be supplied to bring out any sense. Our Authorised Version has chosen the supplement 'is,' which fails to observe the second occurrence with 'thy
Alexander Maclaren—Expositions of Holy Scripture

Letter xxxvi (Circa A. D. 1131) to the Same Hildebert, who had not yet Acknowledged the Lord Innocent as Pope.
To the Same Hildebert, Who Had Not Yet Acknowledged the Lord Innocent as Pope. He exhorts him to recognise Innocent, now an exile in France, owing to the schism of Peter Leonis, as the rightful Pontiff. To the great prelate, most exalted in renown, Hildebert, by the grace of God Archbishop of Tours, Bernard, called Abbot of Clairvaux, sends greeting, and prays that he may walk in the Spirit, and spiritually discern all things. 1. To address you in the words of the prophet, Consolation is hid from
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Joyous Return
"When God's right arm is bared for war, And thunders clothe his cloudy car." e'en then he stays his uplifted hand, reins in the steeds of vengeance, and holds communion with grace; "for his mercy endureth for ever," and "judgment is his strange work." To use another figure: the whole book of Hosea is like a great trial wherein witnesses have appeared against the accused, and the arguments and excuses of the guilty have been answered and baffled. All has been heard for them, and much, very much against
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

How a Private Man must Begin the Morning with Piety.
As soon as ever thou awakest in the morning, keep the door of thy heart fast shut, that no earthly thought may enter, before that God come in first; and let him, before all others, have the first place there. So all evil thoughts either will not dare to come in, or shall the easier be kept out; and the heart will more savour of piety and godliness all the day after; but if thy heart be not, at thy first waking, filled with some meditations of God and his word, and dressed, like the lamp in the tabernacle
Lewis Bayly—The Practice of Piety

What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ.
2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what
Hugh Binning—The Works of the Rev. Hugh Binning

Thoughts Upon Striving to Enter at the Strait Gate.
AS certainly as we are here now, it is not long but we shall all be in another World, either in a World of Happiness, or else in a World of Misery, or if you will, either in Heaven or in Hell. For these are the two only places which all Mankind from the beginning of the World to the end of it, must live in for evermore, some in the one, some in the other, according to their carriage and behaviour here; and therefore it is worth the while to take a view and prospect now and then of both these places,
William Beveridge—Private Thoughts Upon a Christian Life

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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