Hosea 13:13
Labor pains come upon him, but he is an unwise son. When the time arrives, he fails to present himself at the opening of the womb.
Pains of childbirth come upon him
This phrase uses the metaphor of childbirth to describe the intense and unavoidable suffering that Israel is about to experience due to their disobedience. In Hebrew, the word for "pains" (חֶבֶל, chevel) can also mean "cord" or "sorrow," emphasizing the binding and inevitable nature of the coming judgment. Historically, childbirth is a universal symbol of both pain and the potential for new life, suggesting that while Israel faces severe consequences, there is still hope for renewal if they repent.

but he is an unwise son
The term "unwise" (לֹא חָכָם, lo chacham) indicates a lack of discernment or understanding. In the context of ancient Israel, wisdom was highly valued and often associated with the fear of the Lord (Proverbs 9:10). By calling Israel an "unwise son," Hosea highlights their failure to heed God's commandments and their inability to recognize the impending danger. This phrase underscores the spiritual immaturity and stubbornness of the nation, which leads to their downfall.

for when the time arrives
This phrase refers to the critical moment of decision or action. In childbirth, timing is crucial, and any delay can result in complications. The Hebrew word for "time" (עֵת, et) often signifies an appointed or opportune moment. Spiritually, this suggests that God provides specific times for repentance and redemption, and missing these opportunities can lead to dire consequences.

he fails to present himself
The failure to "present himself" (לֹא יָבוֹא, lo yavo) at the crucial moment indicates a lack of readiness or willingness to act. In the biblical context, presenting oneself often implies coming before God in obedience or worship. Israel's failure to do so reflects their spiritual negligence and reluctance to return to God, despite the clear signs and warnings given through the prophets.

at the opening of the womb
The "opening of the womb" (מִשְׁבַּר בָּנִים, mishbar banim) is a vivid image of birth, symbolizing a new beginning or opportunity. In ancient Near Eastern culture, the womb was often seen as a place of potential and promise. By failing to emerge at this critical juncture, Israel misses the chance for renewal and transformation. This phrase serves as a poignant reminder of the lost opportunities for repentance and the resulting consequences of spiritual apathy.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, whose ministry was to call Israel back to faithfulness to God amidst their idolatry and moral decline.

2. Israel
The Northern Kingdom, often referred to metaphorically as an unwise son in this passage, representing the nation’s failure to repent and return to God.

3. Childbirth
Used metaphorically to describe the impending judgment and the opportunity for Israel to repent, which they fail to seize.

4. God
The divine voice speaking through Hosea, expressing both judgment and the desire for Israel’s repentance.

5. Judgment
The impending consequence of Israel's persistent idolatry and rebellion against God.
Teaching Points
The Urgency of Repentance
Just as childbirth is an urgent and unavoidable event, so is the call to repentance. Delaying repentance can lead to missed opportunities for spiritual renewal.

The Consequences of Foolishness
Being an "unwise son" highlights the folly of ignoring God’s warnings. Wisdom is found in heeding God’s call and turning away from sin.

God’s Desire for Spiritual Birth
God desires that His people experience a spiritual rebirth, emerging from the "womb" of sin into a life of obedience and faithfulness.

The Pain of Unfulfilled Potential
The imagery of childbirth pains without delivery symbolizes the tragedy of unfulfilled potential when one fails to respond to God’s call.

The Hope of Redemption
Despite the warnings of judgment, there is always hope for redemption and restoration if one chooses to turn back to God.
Bible Study Questions
1. How does the metaphor of childbirth in Hosea 13:13 help us understand the urgency of responding to God’s call for repentance?

2. In what ways can we identify with the "unwise son" in our own spiritual lives, and how can we seek wisdom from God?

3. How do the themes of judgment and redemption in Hosea 13:13 connect with the broader account of the Bible?

4. What are some practical steps we can take to ensure we are spiritually "born" into a life of obedience and faithfulness to God?

5. How can the imagery of childbirth pains in Hosea 13:13 encourage us to persevere through difficult times, knowing that God desires to bring about new life and growth in us?
Connections to Other Scriptures
Isaiah 13:8
Similar imagery of childbirth pains is used to describe the fear and anguish of impending judgment.

Jeremiah 4:31
The metaphor of childbirth is again used to depict the distress of a nation facing judgment.

Matthew 24:8
Jesus uses the metaphor of birth pains to describe the beginning of end-time events, emphasizing the need for readiness and repentance.

Romans 8:22
Paul speaks of creation groaning as in childbirth, pointing to the hope of redemption and the need for spiritual awakening.
God-ExaltationJ. Orr Hosea 13:9-14
Ruin, Retribution, and ResurrectionC. Jerdan Hosea 13:9-16
People
Hosea
Places
Egypt, Samaria
Topics
Arrives, Birth, Breaking, Child, Childbirth, Delay, Doesn't, Forth, Mouth, Opening, Pains, Pangs, Present, Sons, Sorrows, Stay, Tarry, Throes, Travail, Travailing, Unwise, Wisdom, Wise, Womb
Dictionary of Bible Themes
Hosea 13:13

     5199   womb
     5663   childbirth

Library
Destruction and Help
'O Israel, thou hast destroyed thyself; but in Me is thine help.'--HOSEA xiii. 9 (A.V.). 'It is thy destruction, O Israel, that thou art against Me, against thy Help' (R.V.). These words are obscure by reason of their brevity. Literally they might be rendered, 'Thy destruction for, in, or against Me; in, or against thy Help.' Obviously, some words must be supplied to bring out any sense. Our Authorised Version has chosen the supplement 'is,' which fails to observe the second occurrence with 'thy
Alexander Maclaren—Expositions of Holy Scripture

Letter xxxvi (Circa A. D. 1131) to the Same Hildebert, who had not yet Acknowledged the Lord Innocent as Pope.
To the Same Hildebert, Who Had Not Yet Acknowledged the Lord Innocent as Pope. He exhorts him to recognise Innocent, now an exile in France, owing to the schism of Peter Leonis, as the rightful Pontiff. To the great prelate, most exalted in renown, Hildebert, by the grace of God Archbishop of Tours, Bernard, called Abbot of Clairvaux, sends greeting, and prays that he may walk in the Spirit, and spiritually discern all things. 1. To address you in the words of the prophet, Consolation is hid from
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Joyous Return
"When God's right arm is bared for war, And thunders clothe his cloudy car." e'en then he stays his uplifted hand, reins in the steeds of vengeance, and holds communion with grace; "for his mercy endureth for ever," and "judgment is his strange work." To use another figure: the whole book of Hosea is like a great trial wherein witnesses have appeared against the accused, and the arguments and excuses of the guilty have been answered and baffled. All has been heard for them, and much, very much against
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

How a Private Man must Begin the Morning with Piety.
As soon as ever thou awakest in the morning, keep the door of thy heart fast shut, that no earthly thought may enter, before that God come in first; and let him, before all others, have the first place there. So all evil thoughts either will not dare to come in, or shall the easier be kept out; and the heart will more savour of piety and godliness all the day after; but if thy heart be not, at thy first waking, filled with some meditations of God and his word, and dressed, like the lamp in the tabernacle
Lewis Bayly—The Practice of Piety

What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ.
2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what
Hugh Binning—The Works of the Rev. Hugh Binning

Thoughts Upon Striving to Enter at the Strait Gate.
AS certainly as we are here now, it is not long but we shall all be in another World, either in a World of Happiness, or else in a World of Misery, or if you will, either in Heaven or in Hell. For these are the two only places which all Mankind from the beginning of the World to the end of it, must live in for evermore, some in the one, some in the other, according to their carriage and behaviour here; and therefore it is worth the while to take a view and prospect now and then of both these places,
William Beveridge—Private Thoughts Upon a Christian Life

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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