Hosea 10:9
Since the days of Gibeah you have sinned, O Israel, and there you have remained. Did not the battle in Gibeah overtake the sons of iniquity?
Since the days of Gibeah
This phrase refers to a specific historical event in Israel's past, found in Judges 19-21, where a horrific crime was committed in Gibeah, leading to civil war within the tribes of Israel. The mention of Gibeah serves as a reminder of Israel's persistent sinfulness and moral decay. The Hebrew root for "Gibeah" (גִּבְעָה) means "hill," but it is also a place name associated with grave sin. This reference underscores the continuity of Israel's rebellion against God, suggesting that the nation has not learned from its past mistakes and continues to walk in disobedience.

you have sinned, O Israel
This phrase is a direct accusation against the nation of Israel, highlighting their ongoing sinfulness. The Hebrew word for "sinned" (חָטָא) implies missing the mark or failing to live up to God's standards. This is not just a one-time failure but a pattern of behavior that has persisted over time. The use of "O Israel" personalizes the message, calling the nation to account for its collective actions. It serves as a call to repentance, urging the people to recognize their transgressions and turn back to God.

There they have remained
This phrase indicates that Israel has remained in a state of sin since the days of Gibeah. The Hebrew root for "remained" (עָמַד) suggests standing or enduring, implying that Israel's sinful state is not a temporary lapse but a persistent condition. This highlights the stubbornness and hardness of heart that characterizes the nation, as they continue to resist God's call to righteousness. It serves as a warning of the consequences of unrepentant sin and the need for genuine transformation.

Will not war overtake them in Gibeah
This rhetorical question implies an inevitable consequence of Israel's sin: divine judgment in the form of war. The Hebrew word for "war" (מִלְחָמָה) encompasses conflict and battle, suggesting that the same kind of internal strife and destruction that occurred in Gibeah will once again befall Israel. This serves as a prophetic warning that God will not overlook their iniquity, and that judgment is imminent unless they repent. It is a call to action, urging the nation to change its ways before it is too late.

Persons / Places / Events
1. Gibeah
A city in the territory of Benjamin, infamous for the atrocity committed against a Levite's concubine, which led to a civil war in Israel (Judges 19-21). It symbolizes deep-seated sin and rebellion against God.

2. Israel
The northern kingdom, often depicted in Hosea as unfaithful to God, engaging in idolatry and moral corruption.

3. Sons of Iniquity
Refers to the people of Israel who continue in sin and rebellion, drawing a parallel to the sinful acts committed in Gibeah.

4. Hosea
A prophet called by God to deliver messages of judgment and hope to Israel, emphasizing God's love and the need for repentance.

5. War
Represents the impending judgment and consequences of Israel's persistent sin, as prophesied by Hosea.
Teaching Points
The Consequences of Persistent Sin
Just as Israel remained in sin since the days of Gibeah, persistent sin in our lives can lead to spiritual stagnation and eventual judgment.

Historical Lessons for Modern Believers
The account of Gibeah serves as a warning against moral and spiritual complacency. We must learn from history to avoid repeating the same mistakes.

The Call to Repentance
Hosea's message is a call to return to God. True repentance involves turning away from sin and seeking God's forgiveness and guidance.

God's Righteous Judgment
God's judgment is inevitable for those who continue in sin. However, His desire is for us to turn back to Him and receive His mercy.

The Hope of Redemption
Despite the grim warnings, Hosea's prophecy also points to the hope of restoration for those who repent and seek God.
Bible Study Questions
1. What parallels can you draw between the sin of Gibeah and the current state of society? How can we address these issues as Christians?

2. How does the account of Gibeah in Judges 19-21 inform our understanding of Hosea 10:9? What lessons can we learn from this historical event?

3. In what ways does persistent sin manifest in our personal lives, and how can we break free from it through repentance?

4. How does the concept of God's righteous judgment in Hosea 10:9 relate to the New Testament teachings on sin and redemption?

5. Reflect on a time when you experienced God's mercy after repentance. How can this experience encourage others to seek God's forgiveness and restoration?
Connections to Other Scriptures
Judges 19-21
The events at Gibeah serve as a historical backdrop, illustrating the depth of Israel's sin and the consequences of moral decay.

Isaiah 1:4
Similar to Hosea, Isaiah describes Israel as a sinful nation, laden with iniquity, highlighting the need for repentance.

Romans 6:23
Connects to the theme of sin leading to death, emphasizing the need for redemption through Christ.
Divine ChastisementJoseph Parker, D. D.Hosea 10:9-11
Past and PresentJ. Orr Hosea 10:9-11
Sin and PunishmentA. Maclaren, D. D.Hosea 10:9-11
National Prosperity and CalamityC. Jerdan Hosea 10:9-15
People
Hosea, Jacob, Jareb, Shalman
Places
Assyria, Aven, Beth-arbel, Beth-aven, Bethel, Gibeah, Gilgal, Samaria
Topics
Arrogancy, Battle, Continued, Doesn't, Evil, Evildoers, Fighting, Gibeah, Gib'e-ah, Hast, Iniquity, O, Overtake, Perverseness, Position, Sinned, Sons, Stand, Stood, War
Dictionary of Bible Themes
Hosea 10:8

     4520   thorns
     5067   suicide
     5225   barrenness
     7241   Jerusalem, significance
     7442   shrine

Hosea 10:5-8

     7233   Israel, northern kingdom

Library
'Fruit which is Death'
'Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images. 2. Their heart is divided; now shall they be found faulty: He shall break down their altars, He shall spoil their images. 3. For now they shall say, We have no king, because we feared not the Lord; what then should a king do to us? 4. They have spoken words, swearing falsely in making a covenant: thus
Alexander Maclaren—Expositions of Holy Scripture

A Divided Heart
I intend, however, to take the text this morning specially with reference to our individual condition. We shall look at the separate individual heart of each man. If divisions in the great main body--if separation among the distinct classes of that body should each promote disasters, how much more disastrous must be a division in that better kingdom--the heart of man. If there be civil tumult in the town of Mansoul, even when no enemy attacks its walls, it will be in a sufficiently dangerous position.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

How to Promote a Revival.
Text.--Break up your fallow ground; for it is time to seek the Lord, till he come and rain righteousness upon you.--Hosea x. 12. THE Jews were a nation of farmers, and it is therefore a common thing in the Scriptures to refer for illustrations to their occupation, and to the scenes with which farmers and shepherds are familiar. The prophet Hosea addresses them as a nation of backsliders, and reproves them for their idolatry, and threatens them with the judgments of God. I have showed you in my first
Charles Grandison Finney—Lectures on Revivals of Religion

The Books of the Old Testament as a Whole. 1 the Province of Particular Introduction is to Consider the Books of the Bible Separately...
CHAPTER XVIII. THE BOOKS OF THE OLD TESTAMENT AS A WHOLE. 1. The province of Particular Introduction is to consider the books of the Bible separately, in respect to their authorship, date, contents, and the place which each of them holds in the system of divine truth. Here it is above all things important that we begin with the idea of the unity of divine revelation--that all the parts of the Bible constitute a gloriously perfect whole, of which God and not man is the author. No amount of study devoted
E. P. Barrows—Companion to the Bible

Arbel. Shezor. Tarnegola the Upper.
"Arbel a city of Galilee."--There is mention of it in Hosea 10:14. But there are authors which do very differently interpret that place, viz. the Chaldee paraphrast, R. Solomon, Kimchi: consult them. It was between Zippor and Tiberias. Hence Nittai the Arbelite, who was president with Josua Ben Perahiah. The valley of Arbel is mentioned by the Talmudists. So also "The Arbelite Bushel." "Near Zephath in Upper Galilee was a town named Shezor, whence was R. Simeon Shezori: there he was buried. There
John Lightfoot—From the Talmud and Hebraica

Letter Xli to Thomas of St. Omer, after He had Broken his Promise of Adopting a Change of Life.
To Thomas of St. Omer, After He Had Broken His Promise of Adopting a Change of Life. He urges him to leave his studies and enter religion, and sets before him the miserable end of Thomas of Beverley. To his dearly beloved son, Thomas, Brother Bernard, called Abbot of Clairvaux, that he may walk in the fear of the Lord. 1. You do well in acknowledging the debt of your promise, and in not denying your guilt in deferring its performance. But I beg you not to think simply of what you promised, but to
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Barren Fig-Tree;
OR, THE DOOM AND DOWNFALL OF THE FRUITLESS PROFESSOR: SHOWING, THAT THE DAY OF GRACE MAY BE PAST WITH HIM LONG BEFORE HIS LIFE IS ENDED; THE SIGNS ALSO BY WHICH SUCH MISERABLE MORTALS MAY BE KNOWN. BY JOHN BUNYAN 'Who being dead, yet speaketh.'--Hebrews 11:4 London: Printed for J. Robinson, at the Golden Lion, in St. Paul's Churchyard, 1688. This Title has a broad Black Border. ADVERTISEMENT BY THE EDITOR. This solemn, searching, awful treatise, was published by Bunyan in 1682; but does not appear
John Bunyan—The Works of John Bunyan Volumes 1-3

Directions to Awakened Sinners.
Acts ix. 6. Acts ix. 6. And he, trembling and astonished, said, Lord, what wilt thou have me to do. THESE are the words of Saul, who also is called Paul, (Acts xiii. 9,) when he was stricken to the ground as he was going to Damascus; and any one who had looked upon him in his present circumstances and knew nothing more of him than that view, in comparison with his past life, could have given, would have imagined him one of the most miserable creatures that ever lived upon earth, and would have expected
Philip Doddridge—Practical Discourses on Regeneration

"There is Therefore Now no Condemnation to them which are in Christ Jesus, who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." There are three things which concur to make man miserable,--sin, condemnation, and affliction. Every one may observe that "man is born unto trouble as the sparks fly upward," that his days here are few and evil. He possesses "months of vanity, and wearisome nights are appointed" for him. Job v. 6, 7, vii. 3. He "is of few days and full of trouble," Job xiv.
Hugh Binning—The Works of the Rev. Hugh Binning

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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