Haggai 1:3
Then the word of the LORD came through Haggai the prophet, saying:
Then
The word "Then" indicates a sequence of events, suggesting that what follows is a direct response to the preceding circumstances. In the context of Haggai, this refers to the people's neglect of rebuilding the temple. Historically, this period follows the return of the Jewish exiles from Babylon, a time when priorities needed realignment. The use of "Then" emphasizes the immediacy and relevance of God's message in response to the people's actions.

the word of the LORD
This phrase signifies divine communication, underscoring the authority and sacredness of the message. In Hebrew, "word" is "dabar," which implies not just spoken words but also action and purpose. The "LORD" here is "Yahweh," the covenant name of God, reminding the Israelites of their special relationship with Him. This phrase assures the audience that the message is not of human origin but is a direct revelation from God, carrying His authority and intent.

came
The verb "came" suggests movement and initiative from God towards His people. It indicates that God is actively involved in the affairs of His people, seeking to guide and correct them. This divine initiative is a recurring theme in the Bible, where God reaches out to humanity, often through prophets, to convey His will and purpose.

through Haggai
Haggai is identified as the conduit for God's message. The name "Haggai" means "festive" or "my feast," which may reflect the hope and restoration associated with his prophetic mission. As a prophet, Haggai serves as God's spokesperson, a role that requires both faithfulness to God's message and courage to confront the people. His position highlights the importance of prophetic ministry in guiding and correcting God's people.

the prophet
The term "prophet" denotes one who speaks on behalf of God. In the Hebrew context, a prophet is not merely a foreteller of future events but a forthteller of God's truth. Prophets were often called to challenge the status quo and call people back to covenant faithfulness. Haggai's role as a prophet underscores the seriousness of the message and the need for the people to heed God's call to action.

saying
The word "saying" introduces the content of the divine message. It prepares the audience for the authoritative and purposeful communication that follows. In biblical literature, this often marks the transition from narrative to direct speech, emphasizing the importance of the words that are about to be spoken. It invites the listener or reader to pay close attention to the divine instruction or correction that is to follow.

Persons / Places / Events
1. Haggai
A prophet of the Lord who played a crucial role in encouraging the Israelites to rebuild the temple after the Babylonian exile. His messages were direct and aimed at stirring the people to action.

2. The LORD
Refers to Yahweh, the covenant God of Israel, who communicates His will through His prophets.

3. The Israelites
The people of God who had returned from Babylonian exile and were tasked with rebuilding the temple in Jerusalem.

4. Jerusalem
The city where the temple was to be rebuilt, serving as the spiritual and political center for the Israelites.

5. The Temple
The house of the Lord in Jerusalem, which was central to Jewish worship and identity, and whose reconstruction was the focus of Haggai's prophetic message.
Teaching Points
The Importance of Obedience
Haggai's message underscores the necessity of obeying God's commands, especially when it comes to prioritizing His work over personal comfort.

God's Timing and Priorities
The Israelites were challenged to align their priorities with God's timing, reminding us to seek His will and timing in our own lives.

The Role of Prophetic Voices
Prophets like Haggai serve as God's mouthpieces to guide and correct His people, highlighting the importance of heeding godly counsel today.

Spiritual Renewal and Action
The call to rebuild the temple was not just about physical construction but also about spiritual renewal, encouraging us to examine and renew our own spiritual commitments.

Divine Encouragement and Empowerment
God's word through Haggai provided the encouragement and empowerment needed to accomplish His purposes, reminding us of the strength we find in His promises.
Bible Study Questions
1. How does Haggai's role as a prophet inform our understanding of the importance of listening to God's messengers today?

2. In what ways can we identify and prioritize God's work in our own lives, similar to the call given to the Israelites?

3. How do the themes of obedience and divine timing in Haggai 1:3 relate to Jesus' teaching in Matthew 6:33?

4. What are some modern "temples" or spiritual projects that God might be calling us to build or rebuild in our communities?

5. How can we ensure that we are open to receiving and acting upon divine encouragement and empowerment in our daily walk with God?
Connections to Other Scriptures
Ezra 5:1-2
This passage describes the role of Haggai and Zechariah in motivating the leaders and people of Israel to resume the work on the temple, highlighting the impact of prophetic encouragement.

Zechariah 4:6-10
Zechariah, a contemporary of Haggai, also emphasizes the importance of relying on God's Spirit rather than human strength in accomplishing God's work, reinforcing the message of divine empowerment.

Matthew 6:33
Jesus' teaching on seeking first the kingdom of God and His righteousness connects to Haggai's call to prioritize God's house and purposes over personal interests.
Church ExtensionBishop E. Denison, D. D.Haggai 1:3
Duty AdjournedHomilistHaggai 1:3
Excuses for Neglecting Religious DutyHaggai 1:3
Idle Church MembersT. De Witt Talmage.Haggai 1:3
IndolenceA. J. Gordon, D. D.Haggai 1:3
Irreligious DelayT. F. Moore, D. D.Haggai 1:3
National ReligionR. Shittler.Haggai 1:3
Not YetCharles F. Deems, D. D.Haggai 1:3
Objections to Religious WorkE. J. Jones.Haggai 1:3
ProcrastinationWilliam Brock, D. D.Haggai 1:3
Shirking the BurdenHaggai 1:3
Temporal Consequences of SinB. G. Wilkinson.Haggai 1:3
The Duty of Building the Lord's HouseJulius C. Hare, M. A.Haggai 1:3
The Judgment on Neglecting to Build the Lord's HouseJulius C. Hare, M. A.Haggai 1:3
The Waste HouseF. Whitfield, M. A.Haggai 1:3
Waiting for the Right TimeGeorge Hutcheson.Haggai 1:3
Church BuildingH. Melvill, B. D.Haggai 1:3-4
Diligence in the Work of GodJames Parsons.Haggai 1:3-4
Duty AdjournedD. Thomas Haggai 1:3, 4
The Stirring AppealS.D. Hillman Haggai 1:3-11
People
Darius, Haggai, Jehozadak, Josedech, Joshua, Shealtiel, Zerubbabel
Places
Jerusalem
Topics
Haggai, Prophet, Saying
Dictionary of Bible Themes
Haggai 1:1-15

     5508   ruins

Haggai 1:2-3

     5340   house

Haggai 1:2-4

     5811   compromise
     8438   giving, of time

Haggai 1:2-11

     5923   public opinion

Haggai 1:3-5

     8810   riches, dangers

Library
Vain Toil
'Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.'--HAGGAI i. 6 A large emigration had taken place from the land of captivity to Jerusalem. The great purpose which the returning exiles had in view was the rebuilding of the Temple, as the centre-point of the restored nation. With true heroism, and much noble and unselfish
Alexander Maclaren—Expositions of Holy Scripture

Lost Earnings
He that earneth wages earneth wages to put it into a bag with holes.' (Haggai i. 6.) In our Holiness Meetings we often speak of Full Salvation as a blessing to be obtained, and also a blessing to be retained; but I want now to turn the truth the other way round, and speak about 'losing the blessing'. These words of Haggai about the man who lost his earnings through a faulty bag will serve me as a text, and are very significant. As a figure of speech, the words are well understood. From the boy
T. H. Howard—Standards of Life and Service

The Abiding of the Spirit the Glory of the Church
By the mouth of His servant Haggai stern rebukes were uttered, and the whole people were aroused. We read in verse twelve of the first chapter, "Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him, and the people did fear before the Lord." All hands were put to the work; course after course of stone began to rise; and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How those are to be Admonished who Desire not the Things of Others, but Keep their Own; and those who Give of their Own, yet Seize
(Admonition 22.) Differently to be admonished are those who neither desire what belongs to others nor bestow what is their own, and those who give of what they have, and yet desist not from seizing on what belongs to others. Those who neither desire what belongs to others nor bestow what is their own are to be admonished to consider carefully that the earth out of which they are taken is common to all men, and therefore brings forth nourishment for all in common. Vainly, then, do those suppose
Leo the Great—Writings of Leo the Great

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Haggai
The post-exilic age sharply distinguished itself from the pre-exilic (Zech. i. 4), and nowhere is the difference more obvious than in prophecy. Post-exilic prophecy has little of the literary or moral power of earlier prophecy, but it would be very easy to do less than justice to Haggai. His prophecy is very short; into two chapters is condensed a summary, probably not even in his own words, of no less than four addresses. Meagre as they may seem to us, they produced a great effect on those who heard
John Edgar McFadyen—Introduction to the Old Testament

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