Haggai 1:4
"Is it a time for you yourselves to live in your paneled houses, while this house lies in ruins?"
Is it a time
The phrase "Is it a time" challenges the priorities of the people. In Hebrew, the word for "time" is "עֵת" (et), which signifies an appointed or proper time. This rhetorical question implies that the people have misjudged the timing of their actions, focusing on personal comfort rather than divine mandate. It calls the audience to reflect on God's timing versus human timing, urging them to align their priorities with God's purposes.

for you yourselves
This phrase emphasizes personal responsibility and accountability. The repetition of "you" in Hebrew ("לָכֶם אַתֶּם") underscores the self-centeredness of the people. It highlights the contrast between their self-interest and the neglect of God's house. This serves as a reminder that each individual is accountable to God for their actions and priorities.

to live in your paneled houses
The term "paneled houses" refers to luxurious dwellings, indicating that the people have invested in their own comfort and prosperity. The Hebrew word "סָפוּן" (safun) suggests a covering or paneling, often associated with wealth and opulence. This phrase critiques the people's misplaced priorities, as they have focused on enhancing their own homes while neglecting the temple. It serves as a metaphor for spiritual complacency and materialism.

while this house
"This house" refers to the temple, the dwelling place of God among His people. In Hebrew, "הַבַּיִת הַזֶּה" (habayit hazeh) signifies not just a physical structure but the center of worship and community life. The temple's condition reflects the spiritual state of the nation. The neglect of "this house" symbolizes a disregard for God's presence and priorities.

lies in ruins
The phrase "lies in ruins" conveys a state of desolation and neglect. The Hebrew word "חָרֵב" (charev) means to be dry, waste, or desolate. This imagery of ruin contrasts sharply with the opulence of the paneled houses, highlighting the people's spiritual apathy. It serves as a call to action, urging the people to restore the temple and, by extension, their relationship with God.

Persons / Places / Events
1. Haggai
A prophet sent by God to encourage the Israelites to rebuild the temple in Jerusalem after their return from Babylonian exile.

2. Zerubbabel
The governor of Judah during this time, tasked with leading the reconstruction efforts.

3. Joshua
The high priest who worked alongside Zerubbabel in the rebuilding of the temple.

4. Jerusalem
The city where the temple was located, which had been destroyed by the Babylonians and was in need of restoration.

5. The Temple
The house of God in Jerusalem, central to Jewish worship and identity, which lay in ruins at the time of Haggai's prophecy.
Teaching Points
Prioritizing God's Work
Haggai challenges us to examine our priorities. Are we more focused on our own comfort and success than on God's kingdom?

Spiritual Neglect
Just as the Israelites neglected the temple, we can neglect our spiritual lives. Regular self-examination and commitment to spiritual disciplines are crucial.

Community and Worship
The temple was central to Israel's communal worship. We should value and invest in our local church communities as places of worship and fellowship.

Obedience and Blessing
Haggai's message reminds us that obedience to God often precedes His blessings. Are we willing to trust and obey even when it's inconvenient?

God's Presence
The temple symbolized God's presence among His people. Today, we are called to be aware of and cultivate God's presence in our lives.
Bible Study Questions
1. What are some modern-day "paneled houses" that might distract us from prioritizing God's work in our lives?

2. How can we apply the principle of "seeking first the kingdom of God" in our daily decisions and priorities?

3. In what ways can we contribute to the building up of our local church community, similar to the rebuilding of the temple?

4. Reflect on a time when you experienced God's blessing as a result of obedience. How does this encourage you to trust Him more?

5. How can we cultivate an awareness of God's presence in our lives, similar to the significance of the temple in Haggai's time?
Connections to Other Scriptures
Ezra 3-6
These chapters provide historical context for the rebuilding of the temple, detailing the challenges and opposition faced by the Israelites.

Matthew 6:33
This verse emphasizes the importance of seeking God's kingdom first, paralleling Haggai's call to prioritize the temple's reconstruction.

1 Corinthians 3:16-17
Paul speaks of believers as God's temple, drawing a spiritual parallel to the physical temple in Haggai's time.

Nehemiah 1-2
Nehemiah's efforts to rebuild Jerusalem's walls highlight the broader theme of restoration and prioritizing God's work.

Psalm 127:1
This psalm underscores the futility of labor without God's blessing, echoing Haggai's message about misplaced priorities.
The House of the Lord Lying WasteS.D. Hillman Haggai 1:4
Church BuildingH. Melvill, B. D.Haggai 1:3-4
Diligence in the Work of GodJames Parsons.Haggai 1:3-4
Duty AdjournedD. Thomas Haggai 1:3, 4
The Stirring AppealS.D. Hillman Haggai 1:3-11
People
Darius, Haggai, Jehozadak, Josedech, Joshua, Shealtiel, Zerubbabel
Places
Jerusalem
Topics
Ceiled, Cieled, Covered, Desolate, Dwell, Houses, Lie, Lies, Lieth, O, Paneled, Remains, Roofed, Ruin, Ruins, Wainscoted, Waste, Yourselves
Dictionary of Bible Themes
Haggai 1:4

     5478   property, houses
     8821   self-indulgence

Haggai 1:1-15

     5508   ruins

Haggai 1:2-4

     5811   compromise
     8438   giving, of time

Haggai 1:2-11

     5923   public opinion

Haggai 1:3-5

     8810   riches, dangers

Haggai 1:4-7

     7468   temple, rebuilding

Library
Vain Toil
'Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.'--HAGGAI i. 6 A large emigration had taken place from the land of captivity to Jerusalem. The great purpose which the returning exiles had in view was the rebuilding of the Temple, as the centre-point of the restored nation. With true heroism, and much noble and unselfish
Alexander Maclaren—Expositions of Holy Scripture

Lost Earnings
He that earneth wages earneth wages to put it into a bag with holes.' (Haggai i. 6.) In our Holiness Meetings we often speak of Full Salvation as a blessing to be obtained, and also a blessing to be retained; but I want now to turn the truth the other way round, and speak about 'losing the blessing'. These words of Haggai about the man who lost his earnings through a faulty bag will serve me as a text, and are very significant. As a figure of speech, the words are well understood. From the boy
T. H. Howard—Standards of Life and Service

The Abiding of the Spirit the Glory of the Church
By the mouth of His servant Haggai stern rebukes were uttered, and the whole people were aroused. We read in verse twelve of the first chapter, "Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him, and the people did fear before the Lord." All hands were put to the work; course after course of stone began to rise; and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How those are to be Admonished who Desire not the Things of Others, but Keep their Own; and those who Give of their Own, yet Seize
(Admonition 22.) Differently to be admonished are those who neither desire what belongs to others nor bestow what is their own, and those who give of what they have, and yet desist not from seizing on what belongs to others. Those who neither desire what belongs to others nor bestow what is their own are to be admonished to consider carefully that the earth out of which they are taken is common to all men, and therefore brings forth nourishment for all in common. Vainly, then, do those suppose
Leo the Great—Writings of Leo the Great

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Haggai
The post-exilic age sharply distinguished itself from the pre-exilic (Zech. i. 4), and nowhere is the difference more obvious than in prophecy. Post-exilic prophecy has little of the literary or moral power of earlier prophecy, but it would be very easy to do less than justice to Haggai. His prophecy is very short; into two chapters is condensed a summary, probably not even in his own words, of no less than four addresses. Meagre as they may seem to us, they produced a great effect on those who heard
John Edgar McFadyen—Introduction to the Old Testament

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