Genesis 5:4
And after he had become the father of Seth, Adam lived 800 years and had other sons and daughters.
And after he had become the father of Seth
This phrase marks a significant continuation of the human lineage through Seth, who is seen as a replacement for Abel, whom Cain killed. The name "Seth" in Hebrew, "שֵׁת" (Shet), means "appointed" or "placed," signifying God's providence in continuing the godly line through which the promise of redemption would come. Seth's birth is a pivotal moment in the Genesis narrative, emphasizing God's sovereignty and faithfulness in fulfilling His promises despite human sinfulness.

Adam lived 800 years
The longevity of Adam's life, living 800 years after the birth of Seth, reflects the antediluvian (pre-Flood) conditions described in Genesis. This extended lifespan is often interpreted as a sign of the original vitality of creation before the full effects of sin and the curse took hold. It also underscores the importance of Adam as the progenitor of the human race, whose life spanned many generations, allowing him to witness the growth and development of his descendants.

and had other sons and daughters
This phrase indicates that Adam and Eve had many children beyond those specifically named in the biblical text. The Hebrew word for "sons" is "בָּנִים" (banim), and "daughters" is "בָּנוֹת" (banot), suggesting a large family that contributed to the early population of the earth. This detail highlights the fulfillment of God's command to "be fruitful and multiply" (Genesis 1:28). It also provides a context for understanding the rapid expansion of humanity and the development of early societies, as well as the spread of both righteousness and sin through Adam's descendants.

Persons / Places / Events
1. Adam
The first man created by God, who lived for 930 years. He is a central figure in the early chapters of Genesis and the father of humanity.

2. Seth
The third son of Adam and Eve, born after the death of Abel. Seth is significant as the ancestor of Noah and, ultimately, Jesus Christ.

3. Other Sons and Daughters
While not named, these children of Adam and Eve indicate the beginning of the human population's expansion.
Teaching Points
The Continuity of God's Plan
Despite the fall and the murder of Abel, God's plan for humanity continues through Seth. This teaches us that God's purposes prevail despite human sin and failure.

The Importance of Family and Legacy
Adam's life and his descendants remind us of the importance of family and the legacy we leave. Our actions and faith can impact generations to come.

The Value of Every Life
The mention of "other sons and daughters" underscores the value of every life in God's creation. Each person plays a role in God's overarching plan.

Longevity and God's Timing
Adam's long life reflects the different nature of early human existence and God's unique timing in history. It encourages us to trust in God's timing for our lives.
Bible Study Questions
1. How does the birth of Seth demonstrate God's faithfulness in the face of human sin and tragedy?

2. In what ways can we see the importance of family and legacy in our own lives, as reflected in Adam's lineage?

3. How does the genealogy from Adam to Jesus in Luke 3:38 encourage us about God's long-term plans for humanity?

4. What can we learn from the fact that Adam had "other sons and daughters" about the value of each individual in God's creation?

5. How does understanding the longevity of early biblical figures like Adam affect our perspective on God's timing and purposes in our lives today?
Connections to Other Scriptures
Genesis 4:25
This verse introduces Seth as a replacement for Abel, whom Cain killed. It highlights the continuation of Adam's lineage through Seth.

Genesis 5:3
This verse provides context for Genesis 5:4, detailing Adam's age when Seth was born, emphasizing the continuation of the godly line through Seth.

Luke 3:38
In the genealogy of Jesus, Seth is listed as an ancestor, showing the fulfillment of God's promise through Adam's line.
Distinguished MenJ. S. Exell, M. A.Genesis 5:1-32
God's Way of Writing HistoryH. Bonar, D. D.Genesis 5:1-32
LessonsG. Hughes, B. D.Genesis 5:1-32
Lessons from the Longevity of the AntediluviansChristian AgeGenesis 5:1-32
Long Life and Death of the PatriarchsBishop Babington.Genesis 5:1-32
NobodyismJ. Parker, D. D.Genesis 5:1-32
Ten Biographies in One ChapterH. Bonar, D. D.Genesis 5:1-32
The Apostate and the Godly SeedsR. S. Candlish, D. D.Genesis 5:1-32
The Divine Image in Man HiddenGenesis 5:1-32
The GenealogyA. Fuller.Genesis 5:1-32
The Original Vitality of MenC. Geikie, D. D.Genesis 5:1-32
ThoughtsHomilistGenesis 5:1-32
People
Adam, Cainan, Enoch, Enos, Enosh, Ham, Japheth, Jared, Kenan, Lamech, Mahalaleel, Methuselah, Noah, Seth, Shem
Places
Tigris-Euphrates Region
Topics
Adam, Begat, Begetteth, Begetting, Begot, Begotten, Birth, Born, Daughters, Eight, Hundred, Seth, Sons
Dictionary of Bible Themes
Genesis 5:1-5

     5081   Adam, life of

Genesis 5:3-4

     2233   Son of Man

Genesis 5:3-32

     1655   hundreds and thousands
     4016   life, human

Library
With, Before, After
'Enoch walked with God,'--GENESIS v. 22. 'Walk before Me.'--GENESIS xvii. 1. 'Ye shall walk after the Lord your God.'--DEUTERONOMY xiii. 4. You will have anticipated, I suppose, my purpose in doing what I very seldom do--cutting little snippets out of different verses and putting them together. You see that these three fragments, in their resemblances and in their differences, are equally significant and instructive. They concur in regarding life as a walk--a metaphor which expresses continuity,
Alexander Maclaren—Expositions of Holy Scripture

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

The Neo-Kohlbruggians.
"And Adam lived a hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth."--Gen. v. 3. Many are the efforts made to alter the meaning of the word, "Let Us make man in Our image and after Our likeness," (Gen. i. 26) by a different translation; especially by making it to read "in" instead of "after" our likeness. This new reading is Dr. Böhl's main support. With this translation his system stands or falls. According to him, man is not the bearer
Abraham Kuyper—The Work of the Holy Spirit

Walking with God. Gen 5:24
Walking with GOD. Gen 5:24 O! for a closer walk with God, A calm and heav'nly frame; A light to shine upon the road That leads me to the Lamb! Where is the blessedness I knew When first I saw the LORD? Where is the soul-refreshing view Of JESUS, and his word? What peaceful hours I once enjoyed! How sweet their memory still! But they have left an aching void, The world can never fill. Return, O holy Dove, return, Sweet messenger of rest; I hate the sins that made thee mourn, And drove thee from
John Newton—Olney Hymns

The Epistle of Saint Jude.
V. 1, 2. Jude, a servant of Jesus Christ, but a brother of James, to those that are called to be holy in God the Father, and preserved in Jesus Christ, mercy unto you and peace and love be multiplied. This Epistle is ascribed to the holy Apostle, St. Jude, brother of the two Apostles, James the Less and Simon, by the sister of the mother of Christ, who is called Mary (wife) of James or Cleopas, as we read in Mark vi. But this Epistle cannot be looked upon as being that of one who was truly an Apostle,
Martin Luther—The Epistles of St. Peter and St. Jude Preached and Explained

Consolations against the Fear of Death.
If in the time of thy sickness thou findest thyself fearful to die, meditate-- 1. That it argueth a dastardly mind to fear that which is not; for in the church of Christ there is no death (Isa. xxv. 7, 8), and whosoever liveth and believeth in Christ, shall never die (John xi. 26). Let them fear death who live without Christ. Christians die not; but when they please God, they are like Enoch translated unto God (Gen. v. 24;) their pains are but Elijah's fiery chariot to carry them up to heaven (2
Lewis Bayly—The Practice of Piety

"But it is Good for Me to Draw Near to God: I have Put My Trust in the Lord God, that I May Declare all Thy
Psal. lxxiii. 28.--"But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works." After man's first transgression, he was shut out from the tree of life, and cast out of the garden, by which was signified his seclusion and sequestration from the presence of God, and communion with him: and this was in a manner the extermination of all mankind in one, when Adam was driven out of paradise. Now, this had been an eternal separation for any thing that
Hugh Binning—The Works of the Rev. Hugh Binning

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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