And after he had become the father of Kenan, Enosh lived 815 years and had other sons and daughters. After the birth of EnoshThis phrase marks a significant point in the genealogical record of Genesis. The name "Enosh" in Hebrew (אֱנוֹשׁ) means "man" or "mortal," reflecting the human condition post-Fall, emphasizing the frailty and dependency of humanity on God. Enosh's birth signifies the continuation of the godly line from Adam through Seth, contrasting with the line of Cain. This lineage is crucial as it leads to Noah and eventually to Jesus Christ, highlighting God's faithfulness in preserving a remnant through whom His promises would be fulfilled. Seth lived 807 years The longevity of Seth, living 807 years, is a testament to the pre-Flood conditions described in Genesis. This extended lifespan is often interpreted as a sign of God's blessing and the vitality of early humanity. Theologically, it underscores the idea that life, even in its fallen state, is a gift from God. The long lives of the patriarchs also allowed for the transmission of knowledge and faith across generations, ensuring the preservation of God's revelation and the anticipation of redemption. and had other sons and daughters This phrase indicates that Seth, like other patriarchs, had a large family, though only Enosh is named in the genealogical record. The mention of "other sons and daughters" suggests the proliferation of humanity as commanded by God in Genesis 1:28, "Be fruitful and multiply." It also implies the spread of the human race and the development of early societies. From a theological perspective, this growth is part of God's plan to fill the earth with His image-bearers, despite the presence of sin. The focus on Seth's line highlights the preservation of a faithful remnant through whom God's redemptive purposes would unfold. Persons / Places / Events 1. EnoshThe grandson of Adam and the son of Seth. Enosh's name is often associated with the beginning of calling upon the name of the Lord, indicating a time of spiritual awakening or revival. 2. KenanThe son of Enosh. His birth marks a continuation of the godly lineage from Adam through Seth, emphasizing the importance of family and generational faithfulness. 3. Other Sons and DaughtersThis phrase indicates that Enosh had a large family, which was common in the antediluvian (pre-flood) period. It highlights the growth and expansion of humanity during this time. Teaching Points Generational FaithfulnessEnosh's life and lineage remind us of the importance of passing down faith and values to the next generation. We are called to be intentional in teaching our children about God and His ways. The Significance of NamesIn Hebrew culture, names often carried significant meaning. Enosh's name, meaning "man" or "mortal," can remind us of our human frailty and the need for dependence on God. The Role of Family in God's PlanThe mention of "other sons and daughters" underscores the role of family in God's design. Families are foundational to society and to the transmission of faith. The Importance of Spiritual RevivalThe time of Enosh is marked by a turning to God. This serves as a reminder of the need for spiritual revival in our own lives and communities. Bible Study Questions 1. What does the life of Enosh teach us about the importance of generational faithfulness, and how can we apply this in our own families today? 2. How does the mention of "other sons and daughters" in Genesis 5:10 reflect God's design for family, and what implications does this have for our understanding of community? 3. Considering the spiritual revival during Enosh's time, what steps can we take to encourage a similar revival in our own lives and communities? 4. How does the genealogy from Adam to Jesus, which includes Enosh, demonstrate the continuity of God's plan throughout history? 5. Reflect on the meaning of names in the Bible. How can understanding the significance of biblical names enhance our study of Scripture and our understanding of God's character? Connections to Other Scriptures Genesis 4:26This verse mentions that during Enosh's time, people began to call on the name of the Lord, suggesting a revival of worship and devotion to God. Luke 3:38In the genealogy of Jesus, Enosh is listed, showing the continuity of God's plan through generations leading to Christ. Psalm 90:10Reflects on the length of human life, contrasting the long lifespans of early biblical figures like Enosh with the more typical lifespans of later generations. People Adam, Cainan, Enoch, Enos, Enosh, Ham, Japheth, Jared, Kenan, Lamech, Mahalaleel, Methuselah, Noah, Seth, ShemPlaces Tigris-Euphrates RegionTopics 815, Begetteth, Begetting, Begot, Begotten, Birth, Cainan, Daughters, Eight, Enos, Enosh, Fifteen, Hundred, Kenan, SonsDictionary of Bible Themes Genesis 5:3-32 1655 hundreds and thousands 4016 life, human Library With, Before, After 'Enoch walked with God,'--GENESIS v. 22. 'Walk before Me.'--GENESIS xvii. 1. 'Ye shall walk after the Lord your God.'--DEUTERONOMY xiii. 4. You will have anticipated, I suppose, my purpose in doing what I very seldom do--cutting little snippets out of different verses and putting them together. You see that these three fragments, in their resemblances and in their differences, are equally significant and instructive. They concur in regarding life as a walk--a metaphor which expresses continuity, … Alexander Maclaren—Expositions of Holy ScriptureAfter the Scripture. "In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where … Abraham Kuyper—The Work of the Holy Spirit The Neo-Kohlbruggians. "And Adam lived a hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth."--Gen. v. 3. Many are the efforts made to alter the meaning of the word, "Let Us make man in Our image and after Our likeness," (Gen. i. 26) by a different translation; especially by making it to read "in" instead of "after" our likeness. This new reading is Dr. Böhl's main support. With this translation his system stands or falls. According to him, man is not the bearer … Abraham Kuyper—The Work of the Holy Spirit Walking with God. Gen 5:24 Walking with GOD. Gen 5:24 O! for a closer walk with God, A calm and heav'nly frame; A light to shine upon the road That leads me to the Lamb! Where is the blessedness I knew When first I saw the LORD? Where is the soul-refreshing view Of JESUS, and his word? What peaceful hours I once enjoyed! How sweet their memory still! But they have left an aching void, The world can never fill. Return, O holy Dove, return, Sweet messenger of rest; I hate the sins that made thee mourn, And drove thee from … John Newton—Olney Hymns The Epistle of Saint Jude. V. 1, 2. Jude, a servant of Jesus Christ, but a brother of James, to those that are called to be holy in God the Father, and preserved in Jesus Christ, mercy unto you and peace and love be multiplied. This Epistle is ascribed to the holy Apostle, St. Jude, brother of the two Apostles, James the Less and Simon, by the sister of the mother of Christ, who is called Mary (wife) of James or Cleopas, as we read in Mark vi. But this Epistle cannot be looked upon as being that of one who was truly an Apostle, … Martin Luther—The Epistles of St. Peter and St. Jude Preached and Explained Consolations against the Fear of Death. If in the time of thy sickness thou findest thyself fearful to die, meditate-- 1. That it argueth a dastardly mind to fear that which is not; for in the church of Christ there is no death (Isa. xxv. 7, 8), and whosoever liveth and believeth in Christ, shall never die (John xi. 26). Let them fear death who live without Christ. Christians die not; but when they please God, they are like Enoch translated unto God (Gen. v. 24;) their pains are but Elijah's fiery chariot to carry them up to heaven (2 … Lewis Bayly—The Practice of Piety "But it is Good for Me to Draw Near to God: I have Put My Trust in the Lord God, that I May Declare all Thy Psal. lxxiii. 28.--"But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works." After man's first transgression, he was shut out from the tree of life, and cast out of the garden, by which was signified his seclusion and sequestration from the presence of God, and communion with him: and this was in a manner the extermination of all mankind in one, when Adam was driven out of paradise. Now, this had been an eternal separation for any thing that … Hugh Binning—The Works of the Rev. Hugh Binning Influences that Gave Rise to the Priestly Laws and Histories [Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple … Charles Foster Kent—The Origin & Permanent Value of the Old Testament The Promise to the Patriarchs. A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Appendix xii. The Baptism of Proselytes ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant). … Alfred Edersheim—The Life and Times of Jesus the Messiah Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 5:10 NIVGenesis 5:10 NLTGenesis 5:10 ESVGenesis 5:10 NASBGenesis 5:10 KJV
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