Genesis 48:17
When Joseph saw that his father had placed his right hand on Ephraim's head, he was displeased and took his father's hand to move it from Ephraim's head to Manasseh's.
When Joseph saw
The Hebrew root for "saw" is רָאָה (ra'ah), which means to see, perceive, or understand. This word indicates more than just physical sight; it suggests a deeper perception or realization. Joseph, a man of vision and dreams, perceives the significance of his father's actions. This moment is not just about physical placement but about spiritual insight and understanding of God's unfolding plan.

his father
The term "father" here refers to Jacob, also known as Israel. Jacob is a patriarch, a foundational figure in the history of Israel. His actions carry weight and authority, and his blessings are seen as prophetic and divinely inspired. The relationship between Joseph and Jacob is one of deep respect and love, highlighting the importance of family and generational blessings in the biblical narrative.

placed his right hand
The "right hand" in biblical terms is often associated with power, authority, and blessing. The Hebrew word for right hand is יָמִין (yamin). In ancient Near Eastern culture, the right hand was considered the hand of favor and strength. Jacob's deliberate placement of his right hand on Ephraim signifies a divinely inspired choice, contrary to cultural norms that favored the firstborn.

on Ephraim’s head
Ephraim, the younger son of Joseph, is unexpectedly chosen to receive the primary blessing. The name Ephraim means "fruitful," reflecting the future prosperity and growth of his descendants. This act of placing the right hand on Ephraim's head symbolizes God's sovereign choice and the theme of the younger being chosen over the elder, a recurring motif in Scripture.

he was displeased
The Hebrew word for "displeased" is יֵרַע (yera), which conveys a sense of being upset or distressed. Joseph's reaction is understandable given the cultural expectations of the time, where the firstborn, Manasseh, would traditionally receive the greater blessing. This moment highlights the tension between human expectations and divine will.

so he took hold of his father’s hand
Joseph's action of taking hold of his father's hand is an attempt to correct what he perceives as a mistake. This physical intervention underscores Joseph's concern for tradition and his desire to ensure the proper blessing order. It also reflects the human tendency to intervene in God's plans, a theme seen throughout Scripture.

to move it from Ephraim’s head to Manasseh’s
Joseph's intention to move the hand from Ephraim to Manasseh signifies his adherence to cultural norms and his understanding of birthright. However, this moment serves as a reminder that God's ways are higher than human ways (Isaiah 55:8-9). The divine choice of Ephraim over Manasseh illustrates God's sovereignty and the unexpected nature of His blessings, often defying human logic and tradition.

Persons / Places / Events
1. Joseph
The son of Jacob and Rachel, who became a powerful leader in Egypt. In this passage, he is concerned about the blessing of his sons.

2. Jacob (Israel)
The patriarch who is blessing his grandsons. He intentionally places his right hand on Ephraim, the younger grandson, signifying a greater blessing.

3. Ephraim
The younger son of Joseph, who receives the primary blessing from Jacob, contrary to cultural norms.

4. Manasseh
The elder son of Joseph, who traditionally would receive the greater blessing but is placed under Ephraim by Jacob.

5. Egypt
The land where this event takes place, as Joseph and his family are residing there during the famine.
Teaching Points
God's Sovereignty Over Human Traditions
God's plans often transcend human customs and expectations. Jacob's blessing of Ephraim over Manasseh demonstrates that God's purposes are not bound by cultural norms.

Faith in God's Plan
Like Jacob, believers are called to trust in God's wisdom and direction, even when it contradicts societal expectations or personal desires.

The Role of Blessings
Blessings in the Bible often signify God's favor and purpose. Understanding the significance of blessings can deepen our appreciation for God's providence in our lives.

Acceptance of God's Will
Joseph's initial displeasure shows a natural human reaction to unexpected outcomes. However, believers are encouraged to accept God's will, trusting that His ways are higher than ours.

Generational Impact
The blessings Jacob gives have long-term implications for the tribes of Israel. Our actions and decisions can have lasting effects on future generations.
Bible Study Questions
1. How does the account of Jacob blessing Ephraim and Manasseh challenge our understanding of cultural norms and God's sovereignty?

2. In what ways can we see God's hand at work in situations that initially seem contrary to our expectations or desires?

3. How can the faith of Jacob in blessing his grandsons inspire us to trust in God's plans for our own families?

4. What are some modern examples where God's plans might differ from societal expectations, and how should we respond?

5. How can we ensure that our actions and decisions today positively impact future generations, as seen in the blessings of Jacob?
Connections to Other Scriptures
Genesis 25:23
The account of Jacob and Esau, where the younger (Jacob) is chosen over the elder (Esau), similar to Ephraim and Manasseh.

Hebrews 11:21
This verse highlights Jacob's faith as he blesses Joseph's sons, emphasizing the importance of faith in God's plans over cultural norms.

Romans 9:12-13
Paul discusses God's sovereign choice, using Jacob and Esau as an example, which parallels the choice of Ephraim over Manasseh.
The Patriarch's Departing LifeR.A. Redford Genesis 48
People
Amorites, Ephrath, Isaac, Jacob, Joseph, Manasseh, Rachel, Reuben, Simeon
Places
Bethlehem, Canaan, Ephrath, Luz, Paddan, Rameses
Topics
Aside, Displeased, Ephraim, E'phraim, Ephraim's, E'phraim's, Evil, Father's, Grasped, Held, Hold, Joseph, Laid, Laying, Lifted, Lifting, Manasseh, Manasseh's, Manas'seh's, Move, Placing, Remove, Seem, Setteth, Supporteth, Turn, Wrong
Dictionary of Bible Themes
Genesis 48:17

     5157   head

Genesis 48:1-20

     1651   numbers, 1-2
     7266   tribes of Israel

Genesis 48:8-20

     5661   brothers

Genesis 48:9-22

     8638   benedictions

Genesis 48:14-20

     7372   hands, laying on

Genesis 48:15-20

     5095   Jacob, life

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Blessing Children. Concerning Childlikeness.
(in Peræa.) ^A Matt. XIX. 13-15; ^B Mark X. 13-16; ^C Luke XVIII. 15-17. ^a 13 Then were there brought ^b 13 And they were bringing ^a unto him little children, { ^c also their babes,} that he should touch them: ^a that he should lay his hands on them, and pray [According to Buxtorf, children were often brought to the presidents of the synagogue in order that they might pray over them. The prayers of a good man in our behalf have always been regarded as a blessing; no wonder, then, that the
J. W. McGarvey—The Four-Fold Gospel

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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