Genesis 47:25
"You have saved our lives," they said. "We have found favor in our lord's eyes, and we will be Pharaoh's servants."
You have saved our lives
This phrase is a profound acknowledgment of gratitude and recognition of Joseph's pivotal role in the survival of the Egyptian people during the severe famine. The Hebrew root for "saved" is "yasha," which conveys deliverance and salvation. This word is often used in the Old Testament to describe God's saving acts. Here, Joseph is seen as a type of savior, prefiguring the ultimate salvation through Christ. Historically, Joseph's wise management of resources during the famine is a testament to God's providence and the fulfillment of His promises to Abraham, Isaac, and Jacob.

they said
The phrase indicates a collective response from the Egyptian people. It reflects a unified acknowledgment of Joseph's leadership and the benefits they received. In the broader scriptural context, this collective voice can be seen as a precursor to the unity found in the body of Christ, where believers collectively acknowledge the salvation offered through Jesus.

We have found favor
The Hebrew word for "favor" is "chen," which means grace or favor. This expression of finding favor is significant in the biblical narrative, as it often denotes a special relationship or blessing from God. In this context, it highlights the Egyptians' recognition of the grace extended to them through Joseph's actions. This mirrors the grace believers find in the eyes of the Lord through faith in Jesus Christ.

in our lord’s eyes
The term "lord" here refers to Joseph, who held a position of great authority in Egypt. The phrase signifies respect and submission to Joseph's leadership. In a broader theological sense, it can be seen as an allegory for the believer's relationship with Christ, acknowledging His lordship and the favor found in His sight. The "eyes" symbolize perception and understanding, indicating that Joseph's actions were seen and appreciated.

and we will be Pharaoh’s servants
This declaration of servitude reflects a voluntary submission to Pharaoh's authority, mediated through Joseph. The Hebrew word for "servants" is "ebed," which can mean servant or slave. In the historical context, this servitude was a means of survival and security during the famine. Spiritually, it can be seen as a metaphor for the believer's willing servitude to God, recognizing His sovereignty and provision. This servitude is not burdensome but a response to the grace and salvation received, much like the call to serve Christ in the New Testament.

Persons / Places / Events
1. Joseph
The son of Jacob who rose to power in Egypt, second only to Pharaoh. He was instrumental in managing the resources of Egypt during the seven years of famine.

2. Pharaoh
The ruler of Egypt who entrusted Joseph with the administration of the land during the famine.

3. Egyptians
The people of Egypt who were affected by the severe famine and came to Joseph for help.

4. Famine
A severe shortage of food that affected Egypt and the surrounding regions, leading to the Egyptians selling their land and themselves to Pharaoh in exchange for food.

5. Goshen
The region in Egypt where Joseph's family settled, which was fertile and suitable for their livestock.
Teaching Points
Gratitude in Adversity
The Egyptians expressed gratitude to Joseph for saving their lives, even in difficult circumstances. This teaches us the importance of recognizing and being thankful for God's provision through others.

Stewardship and Responsibility
Joseph's wise management of resources during the famine is a model of stewardship. We are called to manage our resources wisely and responsibly, especially in times of scarcity.

Submission to Authority
The Egyptians' willingness to become Pharaoh's servants highlights the biblical principle of submitting to authority. As Christians, we are called to respect and submit to governing authorities, as long as it does not conflict with God's commands.

God's Sovereignty
The events in Egypt demonstrate God's sovereignty in using Joseph to preserve life. We can trust that God is in control, even in challenging situations.

Long-term Consequences
The Egyptians' decision to become servants had long-term implications. Our choices today can have lasting effects, and we should seek God's wisdom in making decisions.
Bible Study Questions
1. How does Joseph's role in Egypt during the famine illustrate the concept of stewardship, and how can we apply this to our own lives?

2. In what ways can we express gratitude to God and others during times of personal or communal hardship?

3. How does the Egyptians' submission to Pharaoh relate to the New Testament teachings on submission to authority, and what are the limits of such submission?

4. What does this passage teach us about God's sovereignty and provision, and how can this understanding impact our faith during difficult times?

5. Considering the long-term consequences of the Egyptians' decision, how can we seek God's guidance in making decisions that will affect our future and the future of others?
Connections to Other Scriptures
Genesis 41
This chapter provides the background of Joseph's rise to power and the interpretation of Pharaoh's dreams, which predicted the seven years of plenty followed by seven years of famine.

Exodus 1
This chapter describes the eventual enslavement of the Israelites in Egypt, which can be seen as a long-term consequence of the Egyptians' servitude to Pharaoh.

Romans 13
This passage discusses the role of government and authority, which can be related to Joseph's position and the Egyptians' submission to Pharaoh.
Joseph's ConductA. Fuller.Genesis 47:13-26
Joseph's Policy VindicatedW. M. Taylor, D. D.Genesis 47:13-26
The Morality of Joseph's AdministrationA. M. Symington, D. D.Genesis 47:13-26
The Policy of JosephR.A. Redford Genesis 47:13-26
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Alive, Bondage, Bondmen, Death, Favor, Favour, Grace, Hast, Kept, Pharaoh, Pharaoh's, Please, Revived, Saved, Servants, Sight, Slaves, Truly
Dictionary of Bible Themes
Genesis 47:24

     1657   numbers, fractions

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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