Genesis 47:24
At harvest time, you are to give a fifth of it to Pharaoh, and four-fifths will be yours as seed for the field and food for yourselves and your households and children."
At harvest time
The phrase "at harvest time" refers to the period when the crops are gathered from the fields. In the ancient Near Eastern context, harvest was a critical time of year, marking the culmination of a season's labor and the provision of sustenance for the coming year. The Hebrew word for "harvest" is "קָצִיר" (qatsir), which signifies the act of reaping. This time was often associated with joy and thanksgiving, as it was a tangible sign of God's provision and blessing.

you are to give a fifth of it to Pharaoh
The instruction to "give a fifth" indicates a tax or tribute system established by Joseph during the famine in Egypt. The Hebrew word for "fifth" is "חֹמֶשׁ" (chomesh), which means one-fifth or 20%. This system was a practical solution to ensure the survival of both the Egyptian people and the royal treasury. It reflects Joseph's wisdom and administrative skills, as well as the principle of stewardship and responsibility. The giving of a portion to Pharaoh acknowledges the authority and provision of the state, which, in this context, was a means of survival during a time of crisis.

and four-fifths will be yours
The phrase "four-fifths will be yours" highlights the generosity and fairness of the arrangement. The majority of the produce remains with the people, allowing them to sustain themselves and their families. This division underscores the balance between contributing to the common good and retaining enough for personal needs. It reflects a principle of equity and sufficiency, ensuring that the people are not overburdened by the tax.

as seed for the fields
The mention of "seed for the fields" emphasizes the importance of planning for future harvests. The Hebrew word for "seed" is "זֶרַע" (zera), which also means offspring or descendants, symbolizing continuity and future growth. This provision ensures that the cycle of sowing and reaping can continue, highlighting the necessity of foresight and preparation in agricultural societies. It is a reminder of the ongoing dependence on God's provision through the natural order.

and as food for yourselves
The phrase "as food for yourselves" indicates the immediate need for sustenance. The Hebrew word for "food" is "אָכְלָה" (oklah), which refers to nourishment or sustenance. This provision ensures that the people have enough to eat, reflecting God's care for their daily needs. It is a reminder of the Lord's Prayer, where Jesus teaches us to ask for our "daily bread," acknowledging our dependence on God's provision.

and your households
The term "households" encompasses the broader family unit, including servants and dependents. The Hebrew word "בַּיִת" (bayit) means house or household, signifying the extended family structure common in ancient times. This provision ensures that all members of the household are cared for, reflecting the biblical principle of community and mutual support.

and children
The inclusion of "children" highlights the importance of providing for the next generation. The Hebrew word "טַף" (taf) refers to little ones or children, emphasizing their vulnerability and dependence. This provision ensures that the needs of the youngest and most vulnerable are met, reflecting the biblical value of caring for and nurturing children. It underscores the responsibility of parents and society to ensure the well-being and future of the next generation.

Persons / Places / Events
1. Joseph
The son of Jacob who rose to power in Egypt. He is the one implementing the policy of giving a fifth of the harvest to Pharaoh.

2. Pharaoh
The ruler of Egypt who benefits from Joseph's management of the famine crisis.

3. Egypt
The land where Joseph serves as a high-ranking official and where the Israelites find refuge during the famine.

4. The Egyptians
The people who are subject to the policy of giving a portion of their harvest to Pharaoh.

5. Famine
The severe shortage of food that led to Joseph's policy to ensure survival and prosperity in Egypt.
Teaching Points
Stewardship and Responsibility
Joseph's policy teaches us about wise stewardship and the importance of planning for the future. As Christians, we are called to manage our resources responsibly.

Submission to Authority
The Egyptians' compliance with Joseph's policy reflects the biblical principle of submitting to authority, as long as it does not contradict God's commands.

Provision and Trust
This passage reminds us of God's provision through difficult times. Just as Joseph provided for Egypt, we can trust God to provide for our needs.

Generosity and Sharing
The allocation of a portion of the harvest to Pharaoh can be seen as a form of giving. Christians are encouraged to be generous and share their blessings with others.
Bible Study Questions
1. How does Joseph's management of the famine in Egypt demonstrate principles of wise stewardship that we can apply in our own lives?

2. In what ways does the policy of giving a fifth of the harvest to Pharaoh reflect the biblical principle of submission to authority?

3. How can we see God's provision in our lives during times of scarcity, similar to how He provided for Egypt through Joseph?

4. What are some practical ways we can practice generosity and sharing in our communities today?

5. How does the concept of setting aside a portion of our resources for a higher purpose relate to the New Testament teachings on giving and tithing?
Connections to Other Scriptures
Genesis 41
This chapter provides the background of Joseph's rise to power and the interpretation of Pharaoh's dreams, which led to the preparation for the famine.

Leviticus 27
Discusses the concept of tithing and giving a portion of one's produce to God, similar to the giving of a fifth to Pharaoh.

Romans 13
Talks about the role of government and the Christian's responsibility to submit to governing authorities, which can be related to the Egyptians' submission to Pharaoh's rule.

Proverbs 3:9-10
Encourages honoring God with one's wealth, which parallels the idea of setting aside a portion of one's increase for a higher purpose.
Joseph's ConductA. Fuller.Genesis 47:13-26
Joseph's Policy VindicatedW. M. Taylor, D. D.Genesis 47:13-26
The Morality of Joseph's AdministrationA. M. Symington, D. D.Genesis 47:13-26
The Policy of JosephR.A. Redford Genesis 47:13-26
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Cut, Families, Field, Fields, Fifth, Fifths, Four-fifths, Grain, Harvest, Harvests, Households, Houses, Increase, Increases, Infants, Ingatherings, Ones, Pass, Pharaoh, Seed, Yours, Yourselves
Dictionary of Bible Themes
Genesis 47:24

     1657   numbers, fractions

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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