Genesis 41:34
Let Pharaoh take action and appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance.
Let Pharaoh take action
This phrase signifies the urgency and decisiveness required in leadership, especially in times of impending crisis. The Hebrew root for "take action" implies a proactive and deliberate effort. In the context of ancient Egypt, Pharaoh was seen as a god-like figure, and his actions were pivotal for the nation's survival. This call to action underscores the importance of wise and timely decision-making, a principle that resonates with the biblical theme of stewardship and responsibility.

appoint commissioners
The term "commissioners" refers to officials or overseers tasked with specific duties. In Hebrew, the word used here can denote someone who is set over others, indicating a position of authority and trust. Historically, this reflects the administrative sophistication of ancient Egypt, where a structured bureaucracy was essential for managing resources. Spiritually, it highlights the biblical principle of delegation and the importance of appointing faithful and capable individuals to carry out God's plans.

over the land
This phrase emphasizes the scope of the commissioners' authority, which extends across the entire nation of Egypt. The land, in biblical terms, often symbolizes God's provision and blessing. Here, it also represents the realm of human responsibility, where divine wisdom must be applied to manage earthly resources. The comprehensive nature of this oversight reflects the need for a unified and coordinated effort in addressing the challenges ahead.

to take a fifth of the harvest
The instruction to take a fifth, or 20%, of the harvest is a strategic measure for resource management. The Hebrew context suggests a systematic and proportional approach to conservation. This fraction indicates a balance between immediate consumption and future security, embodying the biblical principle of prudence. It serves as a reminder of the importance of planning and foresight, especially in times of plenty, to prepare for potential scarcity.

of Egypt
Egypt, in the biblical narrative, is often a symbol of both refuge and bondage. It was a land of abundance, thanks to the Nile River, which made it a breadbasket of the ancient world. The mention of Egypt here situates the narrative in a real historical and geographical context, reminding readers of God's sovereignty over nations and His ability to use them for His purposes. It also serves as a backdrop for the unfolding account of Joseph, whose faithfulness in a foreign land becomes a testament to God's providence.

during the seven years of abundance
The "seven years of abundance" are a period of divine blessing and prosperity. The number seven in Hebrew culture often signifies completeness or perfection. This time of plenty is a gift from God, meant to be used wisely. It serves as a test of character and stewardship, challenging individuals and nations to recognize the source of their blessings and to act with gratitude and responsibility. The cyclical nature of abundance and famine in the biblical narrative teaches the importance of trusting in God's provision and timing.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt, who is advised by Joseph to prepare for the coming famine.

2. Joseph
A Hebrew man who interprets Pharaoh's dreams and provides a plan to save Egypt from famine.

3. Egypt
The land where this event takes place, known for its agricultural wealth and strategic importance in the ancient world.

4. Commissioners
Officials to be appointed by Pharaoh to oversee the collection of a portion of the harvest.

5. Seven Years of Abundance
A period of prosperity predicted by Joseph, which precedes seven years of famine.
Teaching Points
Wisdom in Preparation
Joseph's advice to Pharaoh underscores the importance of preparing for future challenges. As believers, we are called to be prudent and wise stewards of the resources God provides.

God's Sovereignty and Provision
This passage reminds us that God is in control and provides solutions to impending crises. Trusting in His plan is crucial, even when circumstances seem dire.

Leadership and Responsibility
Pharaoh's willingness to listen to Joseph and appoint commissioners demonstrates effective leadership. In our lives, we should seek wise counsel and take responsibility for implementing sound strategies.

Faith in Action
Joseph's faith in God led him to act decisively. Our faith should likewise inspire us to take practical steps in addressing the needs around us.

Community and Cooperation
The appointment of commissioners highlights the need for collective effort in achieving common goals. As a community of believers, working together enhances our ability to serve and support one another.
Bible Study Questions
1. How does Joseph's advice to Pharaoh demonstrate the importance of planning and preparation in our own lives?

2. In what ways can we apply the principle of wise stewardship, as seen in Genesis 41:34, to our personal finances and resources?

3. How does the account of Joseph and Pharaoh encourage us to seek and trust God's wisdom in times of uncertainty?

4. What lessons can we learn from Pharaoh's response to Joseph's advice about listening to and implementing wise counsel?

5. How can we, as a community of believers, work together to prepare for and address challenges, both individually and collectively?
Connections to Other Scriptures
Genesis 41:25-36
This passage provides the context for Joseph's advice, detailing Pharaoh's dreams and Joseph's interpretation.

Proverbs 6:6-8
This passage speaks to the wisdom of preparing for the future, similar to Joseph's advice to Pharaoh.

Matthew 25:1-13
The Parable of the Ten Virgins emphasizes the importance of being prepared, akin to the preparation Joseph advises.

Proverbs 21:20
Highlights the value of wise stewardship and saving resources, reflecting Joseph's plan for Egypt.

James 1:5
Encourages seeking wisdom from God, as Joseph did when interpreting Pharaoh's dreams.
Joseph as the Adviser of PharaohT. H. Leale.Genesis 41:33-36
LessonsR. Wardlaw, D. DGenesis 41:33-36
Providence and ForethoughtG. Lawson, D. D.Genesis 41:33-36
Providence for the FutureR. Wardlaw, M. A.Genesis 41:33-36
Storing Harvests Against Famine YearsThings not Generally Known.Genesis 41:33-36
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Abundance, Action, Appoint, Charge, Commissioners, During, Egypt, Egypt's, Exact, Fifth, Harvest, Officers, Overseers, Pharaoh, Plenteous, Plenty, Proceed, Produce, Receive, Seven, Store
Dictionary of Bible Themes
Genesis 41:34

     1657   numbers, fractions
     5577   taxation

Genesis 41:1-49

     8131   guidance, results

Genesis 41:28-36

     5967   thrift

Genesis 41:33-36

     4456   grain
     8365   wisdom, human

Genesis 41:33-40

     5922   prudence

Genesis 41:34-36

     5558   storing

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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