Genesis 41:17
Then Pharaoh said to Joseph: "In my dream I was standing on the bank of the Nile,
So Pharaoh told Joseph his dream
The phrase begins with "So," indicating a continuation of the narrative where Pharaoh, the ruler of Egypt, is recounting his dream to Joseph. This moment is pivotal as it sets the stage for Joseph's rise to power. The act of Pharaoh telling his dream signifies a moment of vulnerability and openness, as dreams were considered divine messages in ancient cultures. The Hebrew root for "told" (נָגַד, nagad) implies a declaration or making something known, highlighting the importance of communication and revelation in God's plan.

In my dream
Dreams in the ancient Near East were often seen as significant, carrying messages from the divine realm. Pharaoh's acknowledgment of his dream underscores the belief that dreams could foretell future events or divine will. The Hebrew word for "dream" (חֲלוֹם, chalom) is used throughout the Joseph narrative, emphasizing the recurring theme of God communicating through dreams. This sets the stage for Joseph's God-given ability to interpret dreams, a gift that will ultimately lead to his elevation.

I was standing
The imagery of standing suggests a position of readiness and alertness. In the context of a dream, it may symbolize Pharaoh's active role in the unfolding events. The Hebrew root for "standing" (עָמַד, amad) conveys a sense of being established or positioned, which can also imply authority and presence. This reflects Pharaoh's status as the ruler of Egypt, yet also his need for insight beyond his own understanding.

on the bank of the Nile
The Nile River was the lifeblood of Egypt, central to its agriculture, economy, and culture. Standing on its bank in a dream would have been a powerful image, laden with significance. The Nile was often associated with fertility and prosperity, and its mention here foreshadows the themes of abundance and famine that will follow in Joseph's interpretation. The Hebrew word for "bank" (שָׂפָה, saphah) can also mean edge or lip, suggesting a boundary or transition point, which is fitting as Pharaoh stands on the brink of understanding God's plan through Joseph. The Nile's prominence in the dream highlights the divine orchestration of events that will impact not only Egypt but the surrounding nations.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt, considered a god by his people, who had a troubling dream that needed interpretation.

2. Joseph
A Hebrew man, sold into slavery by his brothers, who rose to prominence in Egypt due to his God-given ability to interpret dreams.

3. The Nile
The great river of Egypt, a source of life and sustenance for the nation, often associated with fertility and prosperity.

4. Pharaoh's Dream
A divine message conveyed through a dream, which was beyond the understanding of Pharaoh and his magicians, requiring Joseph's interpretation.

5. Egypt
The setting of this account, a powerful and influential kingdom in the ancient world.
Teaching Points
God's Sovereignty in Dreams
God uses dreams to communicate His plans and purposes, demonstrating His control over nations and leaders.

Faithfulness in Adversity
Joseph's life exemplifies steadfast faith and integrity, even in difficult circumstances, leading to God's favor and blessing.

Divine Timing and Preparation
Joseph's journey from slavery to leadership illustrates God's perfect timing and preparation for His purposes.

The Role of Humility and Service
Joseph's willingness to serve and interpret Pharaoh's dream highlights the importance of humility and using one's gifts for God's glory.

Trust in God's Plan
Despite human plans and intentions, God's purposes prevail, encouraging believers to trust in His overarching plan for their lives.
Bible Study Questions
1. How does Joseph's ability to interpret dreams reflect God's sovereignty and wisdom, and how can we seek God's guidance in our own lives?

2. In what ways does Joseph's account encourage us to remain faithful and trust in God's timing, even when facing adversity?

3. How can we apply Joseph's example of humility and service in our own interactions and relationships?

4. What lessons can we learn from Pharaoh's reliance on Joseph, and how can we seek godly counsel in our decision-making processes?

5. How does the setting of the Nile and Egypt in Pharaoh's dream symbolize God's provision and the importance of recognizing His hand in our daily sustenance?
Connections to Other Scriptures
Genesis 37
Joseph's earlier dreams and his brothers' jealousy, which set the stage for his journey to Egypt.

Daniel 2
Similar to Joseph, Daniel interprets dreams for a foreign king, showcasing God's sovereignty and wisdom.

Psalm 105:16-22
Reflects on Joseph's journey and God's providence in using him to save nations.

Acts 7:9-10
Stephen's speech recounts Joseph's account, emphasizing God's faithfulness and Joseph's rise to power.
Joseph as a ProphetT. H. Leale.Genesis 41:17-32
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Bank, Banks, Behold, Brink, Dream, Edge, Joseph, Nile, Pharaoh, River, Spake, Speaketh, Spoke, Standing, Stood
Dictionary of Bible Themes
Genesis 41:1-49

     8131   guidance, results

Genesis 41:10-32

     7730   explanation

Genesis 41:17-21

     4502   reed
     4624   cow
     5858   fat

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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